Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and with my spear I hurled him from his mule, seized the animal’s rein with my hand, and spurred off⦗1⦘. They turned around, and when they saw that I was alone they pursued me. I ran a horseman through with the spear and killed him; then another approached and I killed him as well. After that I went to Khālid ibn al-Walīd and told him, and with him was a prominent Byzantine asking for safe-conduct for the people of Damascus⦗2⦘.

58 – ʿAbd Allāh ibn al-Ḥārith ibn Jazʾ al-Zubaydī * (D, T, Q)
A Companion, a scholar, and a centenarian—the leading shaykh of the Egyptians—Abū ʾl-Ḥārith al-Zubaydī al-Miṣrī.

He took part in the conquest of Egypt and settled there, becoming the last Companion to die in that land.

He transmitted a body of hadith, and leading imams narrated from him.

Among those who reported from him are: Yazīd ibn Abī Ḥabīb, ʿUqbah ibn Muslim, ʿUbayd Allāh ibn al-Mughīrah, Sulaymān ibn Ziyād al-Ḥaḍramī, ʿAmr ibn Jābir al-Ḥaḍramī, and others.

Someone with no real knowledge claimed that Imām Abū Ḥanīfah met him and heard hadith from him. That claim rests on the report of a narrator accused of fabrication.

It is more likely that Abū Ḥanīfah took knowledge from ʿAbd Allāh ibn al-Ḥārith al-Zubaydī of Kūfah, one of the Successors; this is conceivable. As for the Companion, Abū Ḥanīfah never saw him at all.

The fabricator further alleges that the Imām’s father took him on a journey during which he visited seven late-living Companions and heard from them directly, whereas the only sound report is that he saw Anas ibn Mālik when the latter came to Kūfah.

(1) Ibn Asakir’s version reads: “I pursued him at a gallop until he was exhausted; then they turned toward….” (2) This report and the one immediately before it are both found in Ibn Asakir, vol. 17, pp. 353b–354a. (*) Sources: Ibn Saad, Tabaqat 7/497; Khalifa, Tabaqat nos. 495, 2715; Al-Maʿrifa wa-l-Tarikh 1/268; Al-Jarh wa-l-Taʿdil 5/30; Al-Mustadrak 3/633; Al-Hilya 2/6; Al-Istiyab p. 883; Usd al-Ghabah 3/203; Tahdhib al-Kamal p. 672; Tarikh al-Islam 3/263; Al-Ibar 1/101; Tadhhib …
بِالرُّمْحِ، أَلْقَيْتُهُ عَنْ بِرْذَوْنِهِ، وَضَربْتُ يَدِي عَلَى عِنَانِ البِرْذَوْنِ، وَرَكَضْتُ (١) ، وَالتَفَتُوا، فَلَمَّا رَأَوْنِي وَحْدِي، تَبِعُوْنِي، فَدَعَسْتُ فَارِساً بِالرُّمْحِ، فَقَتَلْتُهُ، ثُمَّ دَنَا آخَرُ، فَقَتَلْتُهُ، ثُمَّ جِئْتُ خَالِدَ بنَ الوَلِيْدِ، فَأَخْبَرْتُهُ، وَإِذَا عِنْدَهُ عَظِيمٌ مِنَ الرُّوْمِ يَلْتَمِسُ الأَمَانَ لأَهْلِ دِمَشْقَ (٢) . ٥٨ - عَبْدُ اللهِ بنُ الحَارِثِ بنِ جَزْءٍ الزُّبَيْدِيُّ * (د، ت، ق) الصَّحَابِيُّ، العَالِمُ، المُعَمَّرُ، شَيْخُ المِصْرِيِّيْنَ، أَبُو الحَارِثِ الزُّبَيْدِيُّ، المِصْرِيُّ. شَهِدَ فَتْحَ مِصْرَ، وَسَكَنَهَا، فَكَانَ آخِرَ الصَّحَابَةِ بِهَا مَوْتاً. لَهُ جَمَاعَةُ أَحَادِيْثَ، رَوَى عَنْهُ أَئِمَّةٌ. حَدَّثَ عَنْهُ: يَزِيْدُ بنُ أَبِي حَبِيْبٍ، وَعُقْبَةُ بنُ مُسْلِمٍ، وَعُبَيْدُ اللهِ بنُ المُغِيْرَةِ، وَسُلَيْمَانُ بنُ زِيَادٍ الحَضْرَمِيُّ، وَعَمْرُو بنُ جَابِرٍ الحَضْرَمِيُّ، وَآخَرُوْنَ. وَزَعَمَ مَنْ لاَ مَعْرِفَةَ لَهُ: أَنَّ الإِمَامَ أَبَا حَنِيْفَةَ لَقِيَهُ، وَسَمِعَ مِنْهُ. وَهَذَا جَاءَ مِنْ رِوَايَةِ رَجُلٍ مُتَّهَمٍ بِالكَذِبِ. وَلَعَلَّ أَبَا حَنِيْفَةَ أَخَذَ عَنْ عَبْدِ اللهِ بنِ الحَارِثِ الزُّبَيْدِيِّ الكُوْفِيِّ أَحَدِ التَّابِعِيْنَ، فَهَذَا مُحْتَمَلٌ. وَأَمَّا الصَّحَابِيُّ، فَلَمْ يَرَهُ أَبَداً. وَيَزْعُمُ الوَاضِعُ: أَنَّ الإِمَامَ ارْتَحَلَ بِهِ أَبُوْهُ، وَدَارَ عَلَى سَبْعَةٍ مِنَ الصَّحَابَةِ المُتَأَخِّرِينَ، وَشَافَهَهُم، وَإِنَّمَا المَحْفُوظُ: أَنَّهُ رَأَى أَنَسَ بنَ مَالِكٍ لَمَّا قَدِمَ عَلَيْهِمُ الكُوْفَةَ.
(١) في ابن عساكر: فراكضته حتى أنهكته، فالتفتوا إلى ... (٢) هذا الخبر والذي قبله عند ابن عساكر ١٧ / ٣٥٣ ب، ٣٥٤ آ. (*) طبقات ابن سعد ٧ / ٤٩٧، طبقات خليفة: ت ٤٩٥، ٢٧١٥، المعرفة والتاريخ ١ / ٢٦٨، الجرح والتعديل ٥ / ٣٠، المستدرك ٣ / ٦٣٣، الحلية ٢ / ٦، الاستيعاب: ٨٨٣، أسد الغابة ٣ / ٢٠٣، تهذيب الكمال: ٦٧٢، تاريخ الإسلام ٣ / ٢٦٣، العبر ١ / ١٠١، تذهيب =

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