Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn Abī al-Dunyā reports in his book The Caliphs: “They crucified Ibn al-Zubayr upside-down. He was of wheat-colored complexion, slender, not tall, with the mark of prostration between his eyes. He had dispatched his governors throughout the entire East and the Ḥijāz.”

Juwayriyyah ibn Asmāʾ relates from his grandmother:
“Asmāʾ bint Abī Bakr washed the body of Ibn al-Zubayr after his limbs had been severed. Permission came from ʿAbd al-Malik ibn Marwān after al-Ḥajjāj had refused her request, so she embalmed him, shrouded him, performed the funeral prayer over him, and placed something on his body when she saw it disintegrating at the touch.”

Muṣʿab ibn ʿAbd Allāh said: “His mother carried him and buried him in Madinah, in the house of Ṣafiyyah, Mother of the Believers. Later that house of Ṣafiyyah was annexed to the Mosque, so he is buried with the Prophet (1) ﷺ—that is, near him.”

Ibn Isḥāq and several others said: “He was killed in Jumādā al-Ākhirah of the year 73 AH.”

Ḍamrah and Abū Nuʿaym were mistaken, claiming that he was killed in 72 AH.

He lived a little over seventy years—may Allah be pleased with him.

His mother died two months, or thereabouts, after him, at nearly one hundred years of age. She was the last of the earliest Muhājirāt to pass away—may Allah be pleased with her—and she was called “the Lady of the Two Girdles.” She was several years older than ʿĀʾishah.

Ibn Umar passed by Abd Allah ibn al-Zubayr while he was hanging on the cross and said: “Peace be upon you, Abu Khubayb. Peace be upon you, Abu Khubayb. Peace be upon you, Abu Khubayb. By Allah, I did warn you against this, by Allah I did warn you against this, by Allah I did warn you against this. By Allah, to the best of my knowledge you were a man who fasted often, prayed at night, and maintained family ties. By Allah, any community of which you are the worst is indeed a blessed community.” (1) Ibn Asakir, Tahdhib, vol. 7, p. 421
قَالَ ابْنُ أَبِي الدُّنْيَا فِي كِتَابِ (الخُلَفَاءِ) : صَلَبُوا ابْنَ الزُّبَيْرِ مُنَكَّساً، وَكَانَ آدَمَ، نَحِيْفاً، لَيْسَ بِالطَّوِيْلِ، بَيْنَ عَيْنَيْهِ أَثَرُ السُّجُودِ، بَعَثَ عُمَّالَهُ إِلَى المَشْرِقِ كُلِّهِ وَالحِجَازِ. قَالَ جُوَيْرِيَةُ بنُ أَسْمَاءَ: عَنْ جَدَّتِهِ: إِنَّ أَسْمَاءَ بِنْتَ أَبِي بَكْرٍ غَسَّلَتِ ابْنَ الزُّبَيْرِ بَعْد مَا تَقَطَّعَتْ أَوْصَالُهُ، وَجَاءَ الإِذْنُ مِنْ عَبْدِ المَلِكِ بنِ مَرْوَانَ عِنْدَمَا أَبَى الحَجَّاجُ أَنْ يَأْذَنَ لَهَا، فَحَنَّطَتْهُ، وَكَفَّنَتْهُ، وَصَلَّتْ عَلَيْهِ، وَجَعَلَتْ فِيْهِ شَيْئاً حِيْنَ رَأَتْهُ يَتَفَسَّخُ إِذَا مَسَّتْهُ. وَقَالَ مُصْعَبُ بنُ عَبْدِ اللهِ: حَمَلَتْهُ أُمُّهُ، فَدَفَنَتْهُ بِالمَدِيْنَةِ فِي دَارِ صَفِيَّةَ أُمِّ المُؤْمِنِيْنَ، ثُمَّ زِيْدَتْ دَارُ صَفِيَّةَ فِي المَسْجَدِ، فَهُوَ مَدْفُوْنٌ مَعَ النَّبِيِّ (١) ﷺ يَعْنِي: بِقُرْبِهِ. قَالَ ابْنُ إِسْحَاقَ، وَعِدَّةٌ: قُتِلَ فِي جُمَادَى الآخِرَةِ، سَنَةَ ثَلاَثٍ وَسَبْعِيْنَ. وَوَهِمَ ضَمْرَةُ، وَأَبُو نُعَيْمٍ، فَقَالاَ: قُتِلَ سَنَةَ اثْنَتَيْنِ. عَاشَ: نَيِّفاً وَسَبْعِيْنَ سَنَةً ﵁. وَمَاتَتْ أُمُّهُ بَعْدَهُ بِشَهْرَيْنِ، أَوْ نَحْوِ ذَلِكَ، وَلَهَا قَرِيبٌ مِنْ مائَةِ عَامٍ. هِيَ آخِرُ مَنْ مَاتَتْ مِنَ المُهَاجِرَاتِ الأُوَلِ ﵂ وَيُقَالُ لَهَا: ذَاتُ النِّطَاقَيْنِ. كَانَتْ أَسَنَّ مِنَ عَائِشَةَ بِسَنَوَاتٍ.
= ابن عمر مر على عبد الله بن الزبير وهو مصلوب، فقال: السلام عليك أبا خبيب، السلام عليك أبا خبيب، السلام عليك أبا خبيب، أما والله لقد كنت أنهاك عن هذا، أما والله لقد كنت أنهاك عن هذا، أما والله لقد كنت أنهاك عن هذا، أما والله إن كنت ما علمت صواما قواما وصولا للرحم، أما والله لامة أنت أشرها لامة خير. (١) " تهذيب ابن عساكر " ٧ / ٤٢١

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies