Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—may Allah not bless him—to violate the sanctity and security of Allah’s House. We seek refuge in Allah from a trial that deafens the heart.

Al-Wāqidī relates: Farwah ibn Zubayd narrated from ʿAbbās ibn Sahl:
“I heard Ibn al-Zubayr say, ‘I can see nothing for myself today except death. Last night I beheld a vision in which the sky was rent open for me and I entered it. By Allah, I have become weary of life and all it contains.’ That same morning, during the dawn prayer, he recited—letter by letter—‘Nūn. By the Pen…’ while his sword lay unsheathed at his side. (1)

Al-Wāqidī also reports: ʿAbd Allāh ibn Nāfiʿ narrated from his father that
when Ibn ʿUmar heard the cries of takbīr between the Mosque and al-Ḥajūn at the moment Ibn al-Zubayr was killed, he remarked, ‘Those who exclaimed “Allāhu Akbar” at his birth were more numerous and better than those who exclaim it for his killing.’ (2)

Maʿmar narrated from Ayyūb, from Ibn Sīrīn:
Ibn al-Zubayr used to say, ‘Everything Kaʿb foretold us has come to pass, except his statement, “A youth from Thaqīf will kill me.” Here lies his head before me’—meaning the impostor al-Mukhtār.

Ziyād al-Jaṣṣāṣ narrated from ʿAlī ibn Zayd, from Mujāhid:
Ibn ʿUmar said to his servant, ‘Do not take me past Ibn al-Zubayr,’—that is, while he was crucified. But the servant became inattentive and led him by. Ibn ʿUmar lifted his head, saw him, and said: ‘May Allah have mercy on you, Abū Khubayb. I knew you only as one given to fasting, standing in night prayer, and maintaining your ties of kinship. Yet, by Allah, despite the offenses you committed, I still hope that Allah will not punish you.’

He then added, ‘Abū Bakr al-Ṣiddīq told me that the Messenger of Allah ﷺ said: “Whoever commits an evil deed will be requited for it in this world.”’ (3)

(1) Ibn ʿAsakir, Tahdhib, vol. 7, p. 415. (2) Ibn ʿAsakir, Tahdhib, vol. 7, p. 416. (3) The chain is weak because of the unreliability of Ziyad ibn Abi Ziyad al-Jassas and his teacher ʿAli ibn Zayd. Ibn Kathir cites it in his Tafsir, 1/557, attributing it to Abu Bakr ibn Marduyah. Al-Haythami reproduces it in abridged form in Majmaʿ al-Zawaʾid, 7/12, and comments: “It is reported by al-Bazzar; in its chain appears ʿAbd al-Rahman ibn Sulaym ibn Hayyan, whom I do not know, while the remaining transmitters are trustworthy.” Muslim also records, in his Sahih (no. 2545), through the route of al-Aswad ibn Shayban from Abu Nawfal, that ʿAbd Allah …
بَارَكَ اللهُ فِيْهِ - إِلَى انتِهَاكِ حُرْمَةِ بَيْتِ اللهِ وَأَمْنِهِ، فَنَعُوذُ بِاللهِ مِنَ الفِتْنَةِ الصَّمَّاءِ. الوَاقِدِيُّ: حَدَّثَنَا فَرْوَةُ بنُ زُبَيْدٍ، عَنْ عَبَّاسِ بنِ سَهْلٍ: سَمِعْتُ ابْنَ الزُّبَيْرِ يَقُوْلُ: مَا أُرَانِي اليَوْمَ إِلاَّ مَقْتُوْلاً، لَقَدْ رَأَيْتُ فِي لَيْلَتِي كَأَنَّ السَّمَاءَ فُرِجَتْ لِي، فَدَخَلْتُهَا، فَقَدْ -وَاللهِ - مَلِلْتُ الحَيَاةَ وَمَا فِيْهَا، وَلَقَدْ قَرَأَ يَوْمَئِذٍ فِي الصُّبْحِ: ﴿ن، وَالقَلَمِ﴾ حَرْفاً حَرْفاً، وَإِنَّ سَيْفَهُ لَمَسْلُولٌ إِلَى جَنْبِهِ (١) . الوَاقِدِيُّ: حَدَّثَنَا عَبْدُ اللهِ بنُ نَافِعٍ، عَنْ أَبِيْهِ، قَالَ: سَمِعَ ابْنُ عُمَرَ التَّكْبِيرَ فِيمَا بَيْنَ المَسْجَدِ إِلَى الحَجُوْنِ حِيْنَ قُتِلَ ابْنُ الزُّبَيْرِ، فَقَالَ: لَمَنْ كَبَّرَ حِيْنَ وُلِدَ أَكْثَرُ وَخَيْرٌ مِمَّنْ كَبَّرَ لِقَتْلِهِ (٢) . مَعْمَرٌ: عَنْ أَيُّوْبَ، عَنِ ابْنِ سِيْرِيْنَ، قَالَ: قَالَ ابْنُ الزُّبَيْرِ: مَا شَيْءٌ كَانَ يُحَدِّثُنَا كَعْبٌ إِلاَّ قَدْ أَتَى عَلَى مَا قَالَ، إِلاَّ قَوْلُهُ: فَتَى ثَقِيْفٍ يَقْتُلُنِي، وَهَذَا رَأْسُهُ بَيْنَ يَدَيَّ -يَعْنِي: المُخْتَارَ الكَذَّابَ -. زِيَادٌ الجَصَّاصُ: عَنْ عَلِيِّ بنِ زَيْدٍ، عَنْ مُجَاهِدٍ: أَنَّ ابْنَ عُمَرَ، قَالَ لِغُلاَمِهِ: لاَ تَمُرَّ بِي عَلَى ابْنِ الزُّبَيْرِ -يَعْنِي: وَهُوَ مَصْلُوْبٌ -. قَالَ: فَغَفِلَ الغُلاَمُ، فَمَرَّ بِهِ، فَرَفَعَ رَأْسَهُ، فَرَآهُ، فَقَالَ: رَحِمَكَ اللهُ أَبَا خُبَيْبٍ، مَا عَلِمْتُكَ إِلاَّ صَوَّاماً قَوَّاماً، وَصُوْلاً لِرَحِمِكَ، أَمَا -وَاللهِ - إِنِّيْ لأَرْجُو مَعَ مَسَاوِئِ مَا قَدْ عَمِلْتَ أَنْ لاَ يُعَذِّبَكَ اللهُ. ثُمَّ قَالَ: حَدَّثَنِي أَبُو بَكْرٍ الصِّدِّيْقُ: أَنَّ رَسُوْلَ اللهِ ﷺ قَالَ: (مَنْ يَعْمَلْ سُوْءاً يُجْزَ بِهِ فِي الدُّنْيَا) (٣) .
(١) " تهذيب ابن عساكر " ٧ / ٤١٥. (٢) " تهذيب ابن عساكر " ٧ / ٤١٦. (٣) إسناد ضعيف لضعف زياد بن أبي زياد الجصاص، وشيخه علي بن زيد، وأورده ابن كثير في " تفسير " ١ / ٥٥٧، ونسبه إلى أبي بكر بن مردويه، وذكره الهيثمي في " المجمع " ٧ / ١٢ مختصرا، وقال: رواه البزار وفيه عبد الرحمن بن سليم بن حيان ولم أعرفه، وبقية رجاله ثقات. وأخرج مسلم في " صحيحه " (٢٥٤٥) من طريق الأسود بن شيبان، عن أبي نوفل، أن عبد الله =

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