Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿAbbās al-Tarqufī narrated: Muhammad ibn Kathīr told us, from al-Awzāʿī, from Yaḥyā, from Abū Salamah, from ʿAbd Allāh ibn ʿAmr:
“I heard the Messenger of Allah ﷺ say, ‘A man from Quraysh will desecrate Mecca; he will be called ʿAbd Allāh, and upon him will rest half the punishment of all humankind.’ By Allah, I shall never be that man!”
Consequently, he left the city and took up residence in al-Ṭāʾif.

I (the author) say: Muhammad here is al-Maṣṣīṣī; he is regarded as lenient ⦗1⦘, yet both Abū Dāwūd and al-Nasāʾī relied upon his reports.

Abū al-Naḍr reported: Isḥāq ibn Saʿīd related to us, Saʿīd ibn ʿAmr informed us, saying:
“ʿAbd Allāh ibn ʿAmr came to ʿAbd Allāh ibn al-Zubayr and warned him, ‘Beware of committing sacrilege in Allah’s sanctuary. I testify that I heard the Messenger of Allah ﷺ say, “A man from Quraysh will violate it—and it will in turn be violated because of him—and if his sins were weighed against the combined sins of mankind and jinn, they would outweigh them.”’
Ibn al-Zubayr replied, ‘So take heed, Ibn ʿAmr; see that you are not that man…’ and he continued recounting the rest of the ḥadith ⦗2⦘.

Shuʿayb ibn Abī Ḥamzah narrated from al-Zuhrī, who said that Ḥamzah ibn ʿAbd Allāh ibn ʿUmar explained the verse, ‘If two groups of believers fight each other…’ (al-Ḥujurāt 49:9). I asked my father, ‘Who are those groups?’ He answered, ‘Ibn al-Zubayr transgressed against the people of Syria.’
Yūnus also transmitted it from al-Zuhrī with the wording, ‘He transgressed against these people and broke the covenant he had made with them.’

Al-Zubayr ibn Bakkār said: Khālid ibn Waḍḍāḥ told me; Abū al-Khaṣīb Nāfiʿ, the freedman of the family of al-Zubayr, related to me from Hishām ibn ʿUrwah, who said:
“I saw stones from the catapult soaring through the air and thought they were about to strike Ibn al-Zubayr’s very beard. I heard him declare, ‘By Allah, if I could but find three hundred men who would remain steadfast as I do, I would not care were all the people of the earth to charge against me.’” ⦗3⦘

(1) In Ibn Hajar’s Taqrib al-Tahdhib he is described as “reliable, though frequently in error.” The hadith is also cited by Ibn Asakir, vol. 7, p. 414. (2) The full wording continues: “for you have studied the Scriptures and accompanied the Messenger ﷺ.” He then said, “I call you to witness that I am now setting out for Syria as a combatant in the cause of Allah.” Recorded by Ahmad, 2/219; all its transmitters are trustworthy. (3) I have not found any biographical entry for Khalid ibn Waddah. As for Abu al-Khasib Nafi, Ibn Abi Hatim mentions him, 8/454, but he did not…
عَبَّاسٌ التَّرْقُفِيُّ: حَدَّثَنَا مُحَمَّدُ بنُ كَثِيْرٍ، عَنِ الأَوْزَاعِيِّ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، عَنْ عَبْدِ اللهِ بنِ عَمْرٍو: سَمِعْتُ رَسُوْلَ اللهِ ﷺ يَقُوْلُ: (يُلْحِدُ بِمَكَّةَ رَجُلٌ مِنْ قُرَيْشٍ، يُقَالُ لَهُ: عَبْدُ اللهِ، عَلَيْهِ نِصْفُ عَذَابِ العَالَمِ) ، فَوَاللهِ لاَ أَكُوْنُهُ. فَتَحَوَّلَ مِنْهَا، وَسَكَنَ الطَّائِفَ. قُلْتُ: مُحَمَّدٌ: هُوَ المَصِّيْصِيُّ، لَيِّنٌ (١) ، وَاحتَجَّ بِهِ أَبُو دَاوُدَ، وَالنَّسَائِيُّ. أَبُو النَّضْرِ: حَدَّثَنَا إِسْحَاقُ بنُ سَعِيْدٍ، أَخْبَرَنَا سَعِيْدُ بنُ عَمْرٍو، قَالَ: أَتَى عَبْدُ اللهِ بنُ عَمْرٍو عَبْدَ اللهِ بنَ الزُّبَيْرِ، فَقَالَ: إِيَّاكَ وَالإِلْحَادَ فِي حَرَمِ اللهِ، فَأَشْهَدُ لَسَمِعْتُ رَسُوْلَ اللهِ ﷺ يَقُوْلُ: (يُحِلُّهَا - وَتَحِلُّ بِهِ - رَجُلٌ مِنْ قُرَيْشٍ، لَوْ وُزِنَتْ ذُنُوْبُهُ بِذُنُوْبِ الثَّقَلَيْنِ، لَوَزَنَتْهَا) . قَالَ: فَانظُرْ يَا ابْنَ عَمْرٍو لاَ تَكُوْنُهُ ... ، وَذَكَرَ الحَدِيثَ (٢) . شُعَيْبُ بنُ أَبِي حَمْزَةَ: عَنِ الزُّهْرِيِّ، أَخْبَرَنِي حَمْزَةُ بنُ عَبْدِ اللهِ بنِ عُمَرَ: ﴿وَإِنْ طَائِفَتَانِ مِنَ المُؤْمِنِيْنَ اقْتَتَلُوا﴾ [الحُجُرَاتُ: ٩] ، قَالَ: قُلْتُ لأَبِي: مَنْ هُمْ؟ قَالَ: ابْنُ الزُّبَيْرِ بَغَى عَلَى أَهْلِ الشَّامِ. وَرَوَاهُ: يُوْنُسُ، عَنِ الزُّهْرِيِّ، وَفِيهِ: بَغَى عَلَى هَؤُلاَءِ، وَنَكَثَ عَهْدَهُم. الزُّبَيْرُ بنُ بَكَّارٍ: حَدَّثَنِي خَالِدُ بنُ وَضَّاحٍ، حَدَّثَنِي أَبُو الخَصِيْبِ نَافِعٌ مَوْلَى آلِ الزُّبَيْرِ، عَنْ هِشَامِ بنِ عُرْوَةَ، قَالَ: رَأَيْتُ الحَجَرَ مِنَ المِنْجَنِيْقِ يَهْوِي حَتَّى أَقُوْلَ: لَقَدْ كَادَ أَنْ يَأْخُذَ لِحْيَةَ ابْنِ الزُّبَيْرِ. وَسَمِعْتُهُ يَقُوْلُ: وَاللهِ إِنْ أُبَالِي إِذَا وَجَدْتُ ثَلاَثَ مائَةٍ يَصبِرُوْنَ صَبْرِي لَوْ أَجْلَبَ عَلَيَّ أَهْلُ الأَرْضِ (٣) .
(١) في " التقريب ": صدوق كثير الغلط، وقد أورد الحديث ابن عساكر ٧ / ٤١٤. (٢) وتمامه: فإنك قد قرأت الكتب، وصحبت الرسول ﷺ، قال: فإني أشهدك أن هذا وجهي إلى الشام مجاهدا. أخرجه أحمد ٢ / ٢١٩ ورجاله ثقات. (٣) خالد بن وضاح لم أجد من ترجمه، وأبو الخصيب نافع أورده ابن أبي حاتم ٨ / ٤٥٤، ولم =

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