Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Ḥārith ibn ʿUbayd said: Abū ʿImrān al-Jawni related to us that Nauf al-Bikāli (1) said, “I find in the revealed Book of Allah that Ibn al-Zubayr is the champion of the caliphs.”

Mahdī ibn Maymūn reported: Muḥammad ibn Abī Yaʿqūb told us that Muʿāwiyah used to meet Ibn al-Zubayr and say, “Welcome, son of the Messenger of Allah’s paternal aunt and son of the Messenger’s disciple!” He would then order that one hundred thousand be given to him. (2)

Ibn Jurayj narrated from Ibn Abī Mulaykah: Ibn al-Zubayr was mentioned in the presence of Ibn ʿAbbās, who said, “A devoted reciter of Allah’s Book, chaste in Islam. His father is al-Zubayr, his mother Asmāʾ, his grandfather Abū Bakr, his aunt Khadījah, his maternal aunt ʿĀʾishah, and his grandmother Ṣafiyyah. By Allah, I reckon his merits within myself in a way I have not even for Abū Bakr and ʿUmar.” (3)

Muslim al-Zanjī said: I heard ʿAmr ibn Dīnār say, “I have never seen anyone whose prayer was more excellent than ʿAbd Allah ibn al-Zubayr’s.” (4)

ʿAbd al-Ṣamad ibn ʿAbd al-Wārith reported: Māṭirah al-Mahrīyyah told us—my aunt Umm Jaʿfar bint al-Nuʿmān told me—that she once greeted Asmāʾ bint Abī Bakr while Ibn al-Zubayr was with her. She said, “He spends the night standing in prayer and the day fasting; he used to be called the Dove of the Mosque.” (5)

Ibn Abī Mulaykah said: ʿUmar ibn ʿAbd al-ʿAzīz said to me, “In your heart there is regarding Ibn—”

(1) Nauf ibn Fadala al-Bakali, the stepson of Kaʿb al-Ahbar; no critic rated him trustworthy except Ibn Hibban, who nevertheless said that he was a collector of popular stories. (2) Ibn ʿAsakir, Tahdhib, vol. 7, p. 399. (3) Reported by al-Bukhari, 8:245-246, in the Book of Tafsir, chapter on the verse: “the second of the two when both were in the cave…” (Q 9:40); also in Abu Nuʿaym, Hilyat al-Awliya, 1:334, and al-Hakim, al-Mustadrak, 3:549. (4) Reported by Abu Nuʿaym, Hilyat al-Awliya, 1:335. (5) Hilyat al-Awliya, 1:335.
قَالَ الحَارِثُ بنُ عُبَيْدٍ: حَدَّثَنَا أَبُو عِمْرَانَ الجَوْنِيُّ: أَنَّ نَوْفاً البِكَالِيَّ (١) قَالَ: إِنِّيْ لأَجِدُ فِي كِتَابِ اللهِ المُنْزَلِ: أَنَّ ابْنَ الزُّبَيْرِ فَارِسُ الخُلَفَاءِ. مَهْدِيُّ بنُ مَيْمُوْنٍ: حَدَّثَنَا مُحَمَّدُ بنُ أَبِي يَعْقُوْبَ: أَنَّ مُعَاوِيَةَ كَانَ يَلْقَى ابْنَ الزُّبَيْرِ، فَيَقُوْلُ: مَرْحَباً بِابْنِ عَمِّةِ رَسُوْلِ اللهِ ﷺ وَابْنِ حَوَارِيِّ رَسُوْلِ اللهِ. وَيَأْمُرُ لَهُ بِمائَةِ أَلْفٍ (٢) . ابْنُ جُرَيْجٍ: عَنِ ابْنِ أَبِي مُلَيْكَةَ، قَالَ: ذُكِرَ ابْنُ الزُّبَيْرِ عِنْدَ ابْنِ عَبَّاسٍ، فَقَالَ: قَارِئٌ لِكِتَابِ اللهِ، عَفِيْفٌ فِي الإِسْلاَمِ، أَبُوْهُ الزُّبَيْرُ، وَأُمُّهُ أَسْمَاءُ، وَجَدُّهُ أَبُو بَكْرٍ، وَعَمَّتُهُ خَدِيْجَةُ، وَخَالَتُهُ عَائِشَةُ، وَجَدَّتُهُ صَفِيَّةُ، وَاللهِ إِنِّيْ لأُحَاسِبُ لَهُ نَفْسِي مُحَاسَبَةً لَمْ أُحَاسِبْ بِهَا لأَبِي بَكْرٍ وَعُمَرَ (٣) . مُسْلِمٌ الزَّنْجِيُّ: سَمِعْتُ عَمْرَو بنَ دِيْنَارٍ يَقُوْلُ: مَا رَأَيتُ مُصَلِّياً قَطُّ أَحسَنَ صَلاَةً مِنْ عَبْدِ اللهِ بنِ الزُّبَيْرِ (٤) . عَبْدُ الصَّمَدِ بنُ عَبْدِ الوَارِثِ: حَدَّثَتْنَا مَاطِرَةُ المَهْرِيَّةُ، حَدَّثَتْنِي خَالَتِي أُمُّ جَعْفَرٍ بِنْتُ النُّعْمَانِ: أَنَّهَا سَلَّمَتْ عَلَى أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، وَعِنْدَهَا ابْنُ الزُّبَيْرِ، فَقَالَتْ: قَوَّامٌ اللَّيْلَ، صَوَّامٌ النَّهَارَ، وَكَانَ يُسَمَّى حَمَامَةَ المَسْجَدِ (٥) . قَالَ ابْنُ أَبِي مُلَيْكَةَ: قَالَ لِي عُمَرُ بنُ عَبْدِ العَزِيْزِ: إِنَّ فِي قَلْبِكَ مِنِ ابْنِ
(١) هو نوف بن فضالة البكالي، ابن امرأة كعب الاحبار، لم يوثقه غير ابن حبان، وقال: كان راوية للقصص. (٢) " تهذيب ابن عساكر " ٧ / ٣٩٩. (٣) أخرجه البخاري ٨ / ٢٤٥، ٢٤٦ في التفسير: باب قوله تعالى: (ثاني اثنين إذ هما في الغار ... ) وهو في " حلية الأولياء " ١ / ٣٣٤، و" المستدرك " ٣ / ٥٤٩. (٤) أخرجه أبو نعيم ١ / ٣٣٥. (٥) " حلية الأولياء " ١ / ٣٣٥.

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