Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Tabūdhakī narrated: Hunayd ibn al-Qāsim told us—I heard ʿĀmir ibn ʿAbd Allāh ibn al-Zubayr say, “I heard my father relate:

‘He came to the Messenger of Allah ﷺ while the Prophet was having cupping done. When the cupping was finished, the Prophet said, “ʿAbd Allāh, take this blood and dispose of it where no one can see you.” After leaving the presence of the Messenger of Allah ﷺ, he took the blood and drank it. When he returned, the Prophet asked, “What did you do with the blood?” He replied, “I looked for the most concealed place I knew and put it there.” The Prophet said, “You drank it, didn’t you?” He answered, “Yes.” The Prophet then said, “Why did you drink the blood? Woe to the people because of you, and woe to you from the people!” ’

Mūsā al-Tabūdhakī commented, “I reported this to Abū ʿĀṣim, and he said, ‘People used to think that the strength he possessed came from that blood.’ ”

Abū Yaʿlā recorded the report in his Musnad, and I know of no criticism leveled against Hunayd. (1)

Khalid al-Ḥaddāʾ narrated—from Yūsuf Abū Yaʿqūb, from Muḥammad ibn Ḥāṭib and al-Ḥārith—who said:

“Ibn al-Zubayr was always eager for leadership.”

I asked, “How so?”

They said, “A thief was brought to the Messenger of Allah ﷺ, and he ordered that the man be killed. It was said, ‘He only stole.’ The Prophet replied, ‘Then cut his hand.’ Later the same man was brought during the caliphate of Abū Bakr; he had stolen again and his limbs had already been severed. Abū Bakr said, ‘I can find no ruling for you other than what the Messenger of Allah ﷺ decreed for you the day He ordered your execution.’ He therefore instructed some young lads from among the Emigrants—of whom I was one—to kill him. Ibn al-Zubayr said, ‘Make me your leader.’ So we appointed him, took the thief to al-Baqīʿ, and executed him. (2)”

This is a munkar (discredited) report; Allah knows best.

(1) Ibn Abi Hatim, vol. 9, p. 121, cites him without recording any criticism or endorsement. No one narrated from him except the transmitter al-Tabudhaki, Musa b. Ismaʿil. The report is also found in al-Hilya, vol. 1, p. 330, and in al-Mustadrak, vol. 3, p. 554. Al-Haythami includes it in Majmaʿ al-zawaʾid, vol. 8, p. 72, commenting: “It was transmitted by al-Tabarani and al-Bazzar in an abridged form; the transmitters used by al-Bazzar are those of the authentic collections, except for Hunayd b. al-Qasim, and he is reliable (thiqa).” This statement, however, is problematic, for Hunayd has neither been explicitly graded trustworthy nor found blameworthy. (2) Tahdhib Ibn ʿAsakir, vol. 7, pp. 398–399.
التَّبُوْذَكِيُّ: حَدَّثَنَا هُنَيْدُ بنُ القَاسِمِ: سَمِعْتُ عَامِرَ بنَ عَبْدِ اللهِ بنِ الزُّبَيْرِ: سَمِعْتُ أَبِي يَقُوْلُ: إِنَّهُ أَتَى رَسُوْلَ اللهِ ﷺ وَهُوَ يَحْتَجِمُ، فَلَمَّا فَرَغَ، قَالَ: (يَا عَبْدَ اللهِ! اذْهَبْ بِهَذَا الدَّمِ، فَأَهْرِقْهُ حَيْثُ لاَ يَرَاكَ أَحَدٌ) . فَلَمَّا بَرَزَ عَنْ رَسُوْلِ اللهِ ﷺ عَمدَ إِلَى الدَّمِ، فَشَرِبَهُ. فَلَمَّا رَجَعَ، قَالَ: (مَا صَنَعْتَ بِالدَّمِ؟) . قَالَ: عَمدْتُ إِلَى أَخْفَى مَوْضِعٍ عَلِمْتُ، فَجَعَلْتُهُ فِيْهِ. قَالَ: (لَعَلَّكَ شَرِبْتَهُ؟) . قَالَ: نَعَمْ. قَالَ: (وَلِمَ شَرَبْتَ الدَّمَ؟ وَيْلٌ لِلنَّاسِ مِنْكَ، وَوَيْلٌ لَكَ مِنَ النَّاسِ) . قَالَ مُوْسَى التَّبُوْذَكِيُّ: فَحَدَّثْتُ بِهِ أَبَا عَاصِمٍ، فَقَالَ: كَانُوا يَرَوْنَ أَنَّ القُوَّةَ الَّتِي بِهِ مِنْ ذَلِكَ الدَّمِ. رَوَاهُ: أَبُو يَعْلَى فِي (مُسْنَدِهِ) ، وَمَا عَلِمْتُ فِي هُنَيْدٍ جَرْحَةً (١) . خَالِدٌ الحَذَّاءُ: عَنْ يُوْسُفَ أَبِي يَعْقُوْبَ، عَنْ مُحَمَّدِ بنِ حَاطِبٍ، وَالحَارِثِ، قَالاَ: طَالَمَا حَرَصَ ابْنُ الزُّبَيْرِ عَلَى الإِمَارَةِ. قُلْتُ: وَمَا ذَلِكَ؟ قَالاَ: أُتِيَ رَسُوْلُ اللهِ ﷺ بِلِصٍّ، فَأَمَرَ بِقَتْلِهِ. فَقِيْلَ: إِنَّهُ سَرَقَ. فَقَالَ: (اقْطَعُوْهُ) . ثُمَّ جِيْءَ بِهِ فِي إِمْرَةِ أَبِي بَكْرٍ، وَقَدْ سَرَقَ، وَقَدْ قُطِعَتْ قَوَائِمُهُ، فَقَالَ أَبُو بَكْرٍ: مَا أَجِدُ لَكَ شَيْئاً إِلاَّ مَا قَضَى فِيكَ رَسُوْلُ اللهِ ﷺ يَوْمَ أَمَرَ بِقَتْلِكَ. فَأَمَرَ بِقَتْلِهِ أُغَيْلِمَةً مِنْ أَبْنَاءِ المُهَاجِرِينَ أَنَا فِيْهم. فَقَالَ ابْنُ الزُّبَيْرِ: أَمِّرُوْنِي عَلَيْكُم. فَأَمَّرْنَاهُ، فَانْطَلَقْنَا بِهِ إِلَى البَقِيْعِ، فَقَتَلْنَاهُ (٢) . هَذَا خَبَرٌ مُنْكَرٌ، فَاللهُ أَعْلَمُ.
(١) ذكره ابن أبي حاتم ٩ / ١٢١، ولم يذكر فيه جرحا ولا تعديلا، ولم يرو عنه غير التبوذكي موسى بن إسماعيل، وهو في " الحلية " ١ / ٣٣٠، و" المستدرك " ٣ / ٥٥٤، وأورده الهيثمي في " المجمع " ٨ / ٧٢، وقال: رواه الطبراني والبزار باختصار، ورجال البزار، رجال الصحيح، غير هنيد بن القاسم وهو ثقة. كذا قال، مع أنه لم يوثق ولم يجرح. (٢) " تهذيب ابن عساكر " ٧ / ٣٩٨، ٣٩٩.

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