Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ḥammād ibn Salamah—through Yaʿlā ibn ʿAṭāʾ, from Bujayr ibn Abī ʿUbayd—related:
“Ibn ʿAbbās died in al-Ṭāʾif. When they carried his bier out, a large white bird came from the direction of Wajj, worked its way into his shroud, and then was seen no more. People believed it was the embodiment of his knowledge.”

Ibn Ḥazm says in his book al-Iḥkām (1): “Abū Bakr Muḥammad ibn Mūsā ibn Yaʿqūb ibn al-Maʾmūn—one of the eminent authorities of Islam—gathered the legal opinions of Ibn ʿAbbās into twenty volumes.”

Aḥmad ibn Salāmah informed us in his book, citing Ibn Kulayb; Ibn Bayān told us; Ibn Makhlad told us; al-Ṣaffār told us; Ibn ʿArafah told us; Marwān ibn Shujāʿ narrated from Sālim al-Afṭas, from Saʿīd, who said:
“Ibn ʿAbbās died in al-Ṭāʾif. A bird the like of which had never been seen came and entered his bier, and it was not observed leaving. After he had been buried, this verse was recited at the edge of the grave—no one knew who recited it: ‘O tranquil soul, return to your Lord, well-pleased and well-pleasing’ (al-Fajr 89:27) (2).”

Bassām al-Ṣayrafī transmitted the same report from ʿAbd Allāh ibn Yāmīn (3), adding that the bird was called a ghurnūq.

Furāt ibn al-Sāʾib narrated it from Maymūn ibn Mihrān: “I was present at the funeral of Ibn ʿAbbās…,” in wording similar to the report of Sālim al-Afṭas (4).

Thus, the occurrence is corroborated by multiple independent chains and is, therefore, well-attested.

(1) Al-Ahkam fi Usul al-Ahkam, vol. 5, p. 92. (2) Cited in al-Majmaʿ (Majmaʿ al-Zawaʾid), 9/285, where al-Haythami notes: “It was narrated by al-Tabarani and its transmitters are those found in the Sahih collections.” The same report appears in al-Mustadrak, 3/543–544. (3) The narrator is ʿAbd Allah b. Yamin—spelled with the letters ya and mim—whose status is unknown. In the printed edition his name was erroneously rendered “Maʾman.” This account is also reproduced by al-Fasawi in his Tarikh, 1/539. (4) Hilyat al-Awliyaʾ, 1/329.
حَمَّادُ بنُ سَلَمَةَ: عَنْ يَعْلَى بنِ عَطَاءٍ، عَنْ بُجَيْرِ بنِ أَبِي عُبَيْدٍ، قَالَ: مَاتَ ابْنُ عَبَّاسٍ بِالطَّائِفِ، فَلَمَّا خَرَجُوا بِنَعشِهِ، جَاءَ طيْرٌ عَظِيْمٌ أَبيضُ مِنْ قِبَلِ وَجٍّ حَتَّى خَالطَ أَكْفَانَهُ، ثُمَّ لَمْ يَرَوْهُ، فَكَانُوا يَرَوْنَ أَنَّهُ عِلْمُهُ. قَالَ ابْنُ حَزْمٍ فِي كِتَابِ (الإِحكَامِ (١)) : جَمعَ أَبُو بَكْرٍ مُحَمَّدُ بنُ مُوْسَى بنِ يَعْقُوْبَ بنِ المَأْمُوْنِ أَحَدُ أَئِمَّةِ الإِسْلاَمِ فَتَاوَى ابْنِ عَبَّاسٍ فِي عِشْرِيْنَ كِتَاباً. أَخْبَرَنَا أَحْمَدُ بنُ سَلاَمَةَ فِي كِتَابِهِ، عَنِ ابْنِ كُلَيْبٍ، أَخْبَرْنَا ابْنُ بَيَانٍ، أَخْبَرَنَا ابْنُ مَخْلَدٍ، أَخْبَرَنَا الصَّفَّارُ، حَدَّثَنَا ابْنُ عَرَفَةَ، حَدَّثَنَا مَرْوَانُ بنُ شُجَاعٍ، عَنْ سَالِمٍ الأَفْطَسِ، عَنْ سَعِيْدٍ؛ قَالَ: مَاتَ ابْنُ عَبَّاسٍ بِالطَّائِفِ، فَجَاءَ طَائِرٌ لَمْ يُرَ عَلَى خِلْقتِهِ، فَدَخَلَ نَعْشَهُ، ثُمَّ لَمْ يُرَ خَارِجاً مِنْهُ، فَلَمَّا دُفِنَ، تُلِيَتْ هَذِهِ الآيَةُ عَلَى شَفِيْرِ القَبْرِ، لاَ يُدْرَى مَنْ تَلاَهَا: ﴿يَا أَيَّتُهَا النَّفْسُ المُطْمَئِنَّةُ ارْجِعِي إِلَى رَبِّكِ رَاضِيَةً مَرْضِيَّةً﴾ [الفَجْرُ: ٢٧] ، الآيَةَ (٢) . رَوَاهُ: بَسَّامٌ الصَّيْرَفِيُّ، عَنْ عَبْدِ اللهِ بنِ يَامِيْنَ (٣) ، وَسَمَّى الطَّائِرَ: غُرْنُوْقاً. رَوَاهُ: فُرَاتُ بنُ السَّائِبِ، عَنْ مَيْمُوْنِ بنِ مِهْرَان: شَهِدتُ جِنَازَةَ ابْنِ عَبَّاسٍ ... ، بنَحْوٍ مِنْ حَدِيْثِ سَالِمٍ الأَفْطَسِ (٤) . فَهَذِهِ قَضِيَّةٌ مُتَوَاتِرَةٌ.
(١) : " الاحكام في أصول الاحكام " ٥ / ٩٢. (٢) أورده في " المجمع " ٩ / ٢٨٥، وقال: رواه الطبراني ورجاله رجال الصحيح، وهو في " المستدرك " ٣ / ٥٤٣، ٥٤٤. (٣) هو عبد الله بن يامين، بياء وميم، مجهول الحال، وقد تحرف في المطبوع إلى " مأمن " وخبره هذا أخرجه الفسوي في " تاريخه " ١ / ٥٣٩. (٤) " حلية الأولياء " ١ / ٣٢٩.

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