Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿAbbās—unless someone were to say, “The Messenger of Allah, peace and blessings be upon him, said….”

Ṭāwūs said, “I encountered about five hundred Companions. Whenever they consulted Ibn ʿAbbās and disagreed with him, he would continue setting out his proofs until they came around to his opinion.”

Yazīd ibn al-Aṣamm related: “Muʿāwiya once set out for the pilgrimage with Ibn ʿAbbās. Muʿāwiya had his own cortege, and Ibn ʿAbbās had a cortege of students seeking knowledge.”

Al-Aʿmash narrated: Abū Wāʾil said, “Ibn ʿAbbās addressed us while he was the governor in charge of the pilgrimage season. He opened Sūrat al-Nūr, then began to recite and explain it. I kept saying to myself, ‘I have never seen nor heard speech like this. If Persia, Rome, and the Turks heard it, they would embrace Islam.’ (1)”

ʿĀṣim ibn Bahdala transmitted a similar report from Abū Wāʾil.

Juwaybir narrated from al-Ḍaḥḥāk, who said, “I never saw a house with more bread and meat than the house of Ibn ʿAbbās.”

Sulaym ibn Akhḍar reported from Sulaymān al-Taymī: “A messenger whom al-Ḥakam ibn Ayyūb sent to al-Ḥasan asked him, ‘Who was the first to gather the people in this mosque on the Day of ʿArafah?’ He replied, ‘The first to gather them was Ibn ʿAbbās.’”

Masrūq said, “Whenever I looked at Ibn ʿAbbās I would say, ‘The most handsome of people.’ When he spoke I would say, ‘The most eloquent of people.’ When he expounded knowledge I would say, ‘The most learned of people.’ (2)”

Al-Qāsim ibn Muḥammad said, “I never heard anything frivolous in the assembly of Ibn ʿAbbās.”

(1) Ansab al-ashraf, 3:38; al-Mustadrak, 3:537; Hilyat al-awliya, 1:324. (2) Recorded by al-Baladhuri, 3:30, through the chain: Khalaf ibn Hisham al-Bazzar → Sharik ibn Abd Allah → al-Aamash → Abu al-Duha → Masruq.
عَبَّاسٍ، إِلاَّ أَنْ يَقُوْلَ قَائِلٌ: قَالَ رَسُوْلُ اللهِ ﷺ. وَعَنْ طَاوُوْسٍ، قَالَ: أَدْرَكْتُ نَحْواً مِنْ خَمْسِ مائَةٍ مِنَ الصَّحَابَةِ، إِذَا ذَاكَرُوا ابْنَ عَبَّاسٍ، فَخَالَفُوهُ، فَلَمْ يَزَلْ يُقَرِّرُهُم حَتَّى يَنْتَهُوا إِلَى قَوْلِهِ. قَالَ يَزِيْدُ بنُ الأَصَمِّ: خَرَجَ مُعَاوِيَةُ حَاجّاً مَعَهُ ابْنُ عَبَّاسٍ، فَكَانَ لِمُعَاوِيَةَ مَوْكِبٌ، وَلابْنِ عَبَّاسٍ مَوْكِبٌ مِمَّنْ يَطْلُبُ العِلْمَ. الأَعْمَشُ: حَدَّثَنَا أَبُو وَائِلٍ، قَالَ: خَطَبَنَا ابْنُ عَبَّاسٍ، وَهُوَ أَمِيْرٌ عَلَى المَوْسِمِ، فَافْتَتَحَ سُورَةَ النُّوْرَ، فَجَعَلَ يَقْرَأُ، وَيُفَسِّرُ، فَجَعَلْتُ أَقُوْلُ: مَا رَأَيْتُ وَلاَ سَمِعْتُ كَلاَمَ رَجُلٍ مِثْلَ هَذَا، لَوْ سَمِعَتْهُ فَارِسُ، وَالرُّوْمُ، وَالتُّرْكُ، لأَسْلَمَتْ (١) . وَرَوَى: عَاصِمُ بنُ بَهْدَلَةَ، عَنْ أَبِي وَائِلٍ، مِثْلَهُ. رَوَى: جُوَيْبِرٌ، عَنِ الضَّحَّاكِ، قَالَ: مَا رَأَيْتُ بَيْتاً أَكْثَرَ خُبْزاً وَلَحْماً مِنْ بَيْتِ ابْنِ عَبَّاسٍ. سُلَيْمُ بنُ أَخْضَرَ: عَنْ سُلَيْمَانَ التَّيْمِيِّ، قَالَ: أَنْبَأَنِي مَنْ أَرْسَلَهُ الحَكَمُ بنُ أَيُّوْبَ إِلَى الحَسَنِ، فَسَأَلَهُ: مَنْ أَوَّلُ مَنْ جَمَعَ النَّاسَ فِي هَذَا المَسْجَدِ يَوْمَ عَرَفَةَ؟ فَقَالَ: إِنَّ أَوَّلَ مَنْ جَمَعَ: ابْنُ عَبَّاسٍ. وَعَنْ مَسْرُوْقٍ، قَالَ: كُنْتُ إِذَا رَأَيْتُ ابْنَ عَبَّاسٍ، قُلْتُ: أَجْمَلُ النَّاسِ، فَإِذَا نَطَقَ، قُلْتُ: أَفصَحُ النَّاسِ، فَإِذَا تَحَدَّثَ، قُلْتُ: أَعْلَمُ النَّاسِ (٢) . قَالَ القَاسِمُ بنُ مُحَمَّدٍ: مَا رَأَيْتُ فِي مَجْلِسِ ابْنِ عَبَّاسٍ بَاطِلاً قَطُّ.
(١) " أنساب الاشراف " ٣ / ٣٨، و" المستدرك " ٣ / ٥٣٧، و" الحلية " ١ / ٣٢٤. (٢) أخرجه البلاذري ٣ / ٣٠ من طريق خلف بن هشام البزار، حدثنا شريك بن عبد الله، عن الأعمش، عن أبي الضحى، عن مسروق.

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