Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

of the Believers.’

So I went out, and there he was standing at the door waiting for me. He took me by the hand, drew me aside, and said, ‘What was it that you found objectionable in what that man just said?’

I replied, ‘O Commander of the Believers, if I have done wrong I seek Allah’s forgiveness and repent to Him, and I shall stay wherever you wish.’

He said, ‘You must tell me.’

I said, ‘Whenever they rush ahead with such haste they make light of the matter (1); when they make light of it they begin to argue; once they argue they differ; and when they differ they fight.’

He said, ‘May Allah bless your father! I had been concealing this from the people until you voiced it.’ (2)

Ibn Saʿd reports: Abū Bakr ibn Muḥammad ibn Abī Murrah—of Mecca—told us; Nāfiʿ ibn ʿUmar narrated to us; ʿAmr ibn Dīnār told me:

The people of Medina spoke to Ibn ʿAbbās, asking him to lead them in the pilgrimage. He went in to ʿUthmān, who appointed him, so he performed the pilgrimage. When he returned he found that ʿUthmān had been killed, whereupon he said to ʿAlī, ‘If you now assume this authority, the people will saddle you with the blood of ʿUthmān until the Day of Resurrection.’ (3)

And ʿUbaydullāh ibn ʿAbdullāh relates from Ibn ʿAbbās:

That he said to ʿAlī, when the latter said, ‘Set out, for I have appointed you over Syria,’ ‘This is not sound policy. Rather, write to Muʿāwiyah, show him favor, and make him promises.’

He replied, ‘That will never be!’ (4)

ʿIkrimah also reported: I heard ʿAbdullāh say:

I said to ʿAlī, ‘Do not appoint Abū Mūsā as arbitrator, for with him there is a man who is wary, seasoned, a veteran among men; press me to…’

(1) That is, they will dispute, each one saying: “The truth is with me.” In al-Musannaf the word has been miscopied as yahifu (“to act unjustly”). (2) All its transmitters are reliable. It is also found in al-Munsif, no. 20368, and in Tarikh al-Fasawi 1/516–17. (3) All the transmitters are trustworthy except Abu Bakr ibn Muhammad, for whom I have found no biographical entry. (4) See p. 139 of this volume, under the biography of Muawiya.
المُؤْمِنِيْنَ. فَخَرَجتُ، فَإِذَا هُوَ قَائِمٌ عَلَى البَابِ يَنْتَظِرُنِي، فَأَخَذَ بِيَدِي، ثُمَّ خَلاَ بِي، فَقَالَ: مَا الَّذِي كَرِهتَ مِمَّا قَالَ الرَّجُلُ آنِفاً؟ قُلْتُ: يَا أَمِيْرَ المُؤْمِنِيْنَ، إِنْ كُنْتُ أَسَأْتُ، فَإِنِّي أَسْتَغْفِرُ اللهَ، وَأَتُوبُ إِلَيْهِ، وَأَنْزِلُ حَيْثُ أَحْبَبْتَ. قَالَ: لَتُخْبِرَنِّي. قُلْتُ: مَتَى مَا يُسَارِعُوا هَذِهِ المُسَارَعَةَ يَحْتَقُّوا (١) ، وَمَتَى مَا يَحْتَقُّوا يَخْتَصِمُوا، وَمَتَى مَا اخْتَصَمُوا يَخْتَلِفُوا، وَمَتَى مَا يَخْتَلِفُوا يَقْتَتِلُوا. قَالَ: للهِ أَبُوْكَ، لَقَدْ كُنْتُ أَكْتُمُهَا النَّاسَ حَتَّى جِئْتَ بِهَا (٢) . ابْنُ سَعْدٍ: أَخْبَرَنَا أَبُو بَكْرٍ بنُ مُحَمَّدِ بنِ أَبِي مُرَّةَ - مَكِّيٌّ - حَدَّثَنَا نَافِعُ بنُ عُمَرَ، حَدَّثَنِي عَمْرُو بنُ دِيْنَارٍ: أَنَّ أَهْلَ المَدِيْنَةِ كَلَّمُوا ابْنَ عَبَّاسٍ أَنْ يَحُجَّ بِهِم، فَدَخَلَ عَلَى عُثْمَانَ، فَأَمَّرَهُ، فَحَجَّ، ثُمَّ رَجَعَ، فَوَجَدَ عُثْمَانَ قَدْ قُتِلَ؛ فَقَالَ لِعَلِيٍّ: إِنْ أَنْتَ قُمْتَ بِهَذَا الأَمْرِ الآنَ، أَلْزَمَكَ النَّاسُ دَمَ عُثْمَانَ إِلَى يَوْمِ القِيَامَةِ (٣) . وَعَنْ عُبَيْدِ اللهِ بنِ عَبْدِ اللهِ، عَنِ ابْنِ عَبَّاسٍ: أَنَّهُ قَالَ لِعَلِيٍّ لَمَّا قَالَ: سِرْ، فَقَدْ وَلَّيْتُكَ الشَّامَ، فَقَالَ: مَا هَذَا بِرَأْيٍ، وَلَكِنِ اكْتُبْ إِلَى مُعَاوِيَةَ، فَمَنِّهِ، وَعِدْهُ. قَالَ: لاَ كَانَ هَذَا أَبَداً (٤) . وَعَنْ عِكْرِمَةَ: سَمِعْتُ عَبْدَ اللهِ يَقُوْلُ: قُلْتُ لِعَلِيٍّ: لاَ تُحَكِّمْ أَبَا مُوْسَى، فَإِنَّ مَعَهُ رَجُلاً، حَذِراً، مَرِساً، قَارِحاً مِنَ الرِّجَالِ، فَلُزَّنِي إِلَى
(١) أي: يختصموا، ويقول كل واحد منهم: الحق في يدي. وقد تصحف في " المصنف " إلى " يحيفوا ". (٢) رجاله ثقات. وهو في " المنصف " برقم (٢٠٣٦٨) و" تاريخ الفسوي " ١ / ٥١٦، ٥١٧. (٣) رجاله ثقات ما خلا أبا بكر بن محمد فإنني لم أظفر له بترجمة. (٤) انظر الصفحة ١٣٩ من هذا الجزء في ترجمة معاوية.

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