Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Wāqidī related: Abū Bakr ibn Abī Sabrah narrated to us, from Mūsā ibn Saʿd, from ʿĀmir ibn Saʿd ibn Abī Waqqāṣ, who said:
“I heard my father say, ‘I have never seen anyone with quicker comprehension, sounder intellect, broader knowledge, or greater forbearance than Ibn ʿAbbās. I saw ʿUmar call him in for the most intractable problems, saying, “A thorny issue has come up,” and he would not go beyond Ibn ʿAbbās’s opinion—though the veterans of Badr were sitting all around him.’ (1)

Al-Wāqidī also reported: Mūsā ibn Muḥammad al-Taymī told us, from his father, from Mālik ibn Abī ʿĀmir, who heard Ṭalḥah ibn ʿUbayd Allāh say:
‘Ibn ʿAbbās has been granted penetrating understanding, eloquence, and knowledge; I never saw ʿUmar put anyone ahead of him.’ (2)

Al-Aʿmash narrated, from Muslim ibn Ṣubayḥ (3), from Masrūq, from ʿAbd Allāh ibn Masʿūd, who said:
‘If Ibn ʿAbbās had reached our age, not one of us would have equalled a tenth of him.’ (4)
In another wording: ‘None of us would have equalled him.’

Al-Aʿmash further reported to us that ʿAbd Allāh said, ‘What an excellent interpreter of the Qur’an Ibn ʿAbbās is!’ (5)

Al-Aʿmash, on the authority of Ibrāhīm, said:
ʿAbd Allāh remarked, ‘If this young man had lived through what we have lived through, we would not have been able to match him in anything.’

Al-Wāqidī said: Makhramah ibn Bukayr told us, from his father, from Busur ibn Saʿīd, from—

(1) It is cited in Ibn Sa'd, al-Tabaqat, 2/369. (2) Ibn Sa'd, al-Tabaqat, 2/370. (3) The original manuscript reads “Maslama,” which is incorrect. (4) The original manuscript reads “Maslama,” which is incorrect. (4) The chain of transmission is sound; it is likewise found in al-Tabaqat, 2/366, Tarikh al-Fasawi, 1/495, and al-Mustadrak, 3/537, through several routes from al-A'mash. (5) Ibn Sa'd, al-Tabaqat, 2/366; Tarikh al-Fasawi, 1/495; also reported by al-Hakim, 3/537, who stated, “This hadith is authentic according to the criteria of al-Bukhari and Muslim,” and al-Dhahabi agreed.
الوَاقِدِيُّ: حَدَّثَنَا أَبُو بَكْرٍ بنُ أَبِي سَبْرَةَ، عَنْ مُوْسَى بنِ سَعْدٍ، عَنْ عَامِرِ بنِ سَعْدِ بنِ أَبِي وَقَّاصٍ: سَمِعْتُ أَبِي يَقُوْلُ: مَا رَأَيْتُ أَحَداً أَحْضَرَ فَهْماً، وَلاَ أَلَبَّ لُبّاً، وَلاَ أَكْثَرَ عِلماً، وَلاَ أَوسعَ حِلماً مِنِ ابْنِ عَبَّاسٍ، لَقَدْ رَأَيْتُ عُمَرَ يَدعُوْهُ لِلمُعْضِلاَتِ فَيَقُوْلُ: قَدْ جَاءت مُعْضِلَةٌ، ثُمَّ لاَ يُجَاوِزُ قَوْلَه، وَإِنَّ حَوْلَهُ لأَهْلُ بَدْرٍ (١) . الوَاقِدِيُّ: حَدَّثَنَا مُوْسَى بنُ مُحَمَّدٍ التَّيْمِيُّ، عَنْ أَبِيْهِ، عَنْ مَالِكِ بنِ أَبِي عَامِرٍ، سَمِعَ طَلْحَةَ بنَ عُبَيْدِ اللهِ يَقُوْلُ: لَقَدْ أُعْطِيَ ابْنُ عَبَّاسٍ فَهْماً، وَلَقناً، وَعِلْماً، مَا كُنْتُ أَرَى عُمَرَ يُقَدِّمُ عَلَيْهِ أَحَداً (٢) . الأَعْمَشُ: عَنْ مُسْلِمِ بنِ صُبَيْحٍ (٣) ، عَنْ مَسْرُوْقٍ، عَنْ عَبْدِ اللهِ بنِ مَسْعُوْدٍ، قَالَ: لَوْ أَدْركَ ابْنُ عَبَّاسٍ أَسْنَانَنَا، مَا عَشَرهُ مِنَّا أَحَدٌ (٤) . وَفِي رِوَايَةٍ: مَا عَاشَرَهُ. الأَعْمَشُ: حَدِّثُوْنَا: أَنَّ عَبْدَ اللهِ قَالَ: وَلَنِعْمَ تَرْجُمَانُ القُرْآنِ ابْنُ عَبَّاسٍ (٥) . الأَعْمَشُ: عَنْ إِبْرَاهِيْمَ، قَالَ: قَالَ عَبْدُ اللهِ: لَوْ أَنَّ هَذَا الغُلاَمَ أَدْرَكَ مَا أَدْرَكْنَا، مَا تَعلَّقْنَا مَعَهُ بِشَيْءٍ. الوَاقِدِيُّ: حَدَّثنَا مَخْرَمَةُ بنُ بُكَيْرٍ، عَنْ أَبِيْهِ، عَنْ بُسْرِ بنِ سَعِيْدٍ، عَنْ
(١) هو في " طبقات ابن سعد " ٢ / ٣٦٩. (٢) " طبقات ابن سعد " ٢ / ٣٧٠. (٣) في الأصل " مسلمة " وهو خطأ. (٤) في الأصل " مسلمة " وهو خطأ. (٤) إسناده صحيح، وهو في " الطبقات " ٢ / ٣٦٦، و" تاريخ الفسوي " ١ / ٤٩٥، و" المستدرك ٣ / ٥٣٧ من طرق عن الأعمش به. (٥) " طبقات ابن سعد " ٢ / ٣٦٦، و" تاريخ الفسوي " ١ / ٤٩٥، وأخرجه الحاكم ٣ / ٥٣٧، وقال: هذا حديث صحيح على شرط الشيخين، ووافقه الذهبي.

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