Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ṣāliḥ ibn Rustum al-Khazzāz narrated, on the authority of Ibn Abī Mulaykah:

“I accompanied Ibn ʿAbbās from Mecca to Medina. Whenever we stopped for the night he would rise and pray for half of it. Ayyūb once asked him, ‘How did he recite?’ He answered, ‘He would recite: “And the agony of death has come in truth—this is what you were trying to avoid” (Qāf 50:19); he chanted it deliberately, repeating it often (1) and breaking into heartfelt sobs (2).’

Ibn Jurayj also reported, from Ibn Abī Mulaykah:

Ibn ʿAbbās said, ‘The real people have gone; only the nasnās remain.’ He was asked, ‘What is nasnās?’ He replied, ‘Those who resemble human beings yet are not truly people (3).’

Ibn Ṭāwūs, from his father, narrated from Ibn ʿAbbās:

Muʿāwiyah said to me, ‘Are you on the creed of ʿAlī?’ I answered, ‘Nor on the creed of ʿUthmān; I am on the creed of the Messenger of Allah (4), peace and blessings be upon him.’

And Ṭāwūs said:

‘I have never seen anyone who revered Allah’s sacred limits more than Ibn ʿAbbās (5).’

Jarīr ibn Ḥāzim narrated, from Yaʿlá ibn Ḥakīm, from ʿIkrimah, from Ibn ʿAbbās, who said:

‘When the Messenger of Allah ﷺ passed away, I said to a man of the Anṣār, “Come, let us seek knowledge from the Companions of the Messenger of Allah ﷺ, for they are many today.” He replied, “How astonishing of you, Ibn ʿAbbās! Do you imagine that people will need you while the Companions of the Prophet—upon him be blessings—are still among them?”’

(1) In the printed edition the phrase has been misread as “wa yukabbir”. (2) Also cited in al-Hilya, vol. 1, p. 327. The term an-nashij denotes the most intense form of weeping, resembling the sobbing of a child who keeps the sound in his chest without letting it out. (3) Also cited in al-Hilya, vol. 1, p. 328, where the wording appears as “yatashabbahuna bi-l-nas” (they imitate ordinary people). (4) Also cited in al-Hilya, vol. 1, p. 329 through the chain of Abu Bakr ibn Khallad – Ishaq ibn Ibrahim al-Harbi – ‘Abbad ibn Musa. Al-Baladhuri (vol. 3, p. 35) transmits it as well through ‘Abd Allah ibn Salih – Yahya ibn Yaman – Sufyan al-Thawri. (5) Al-Hilya, vol. 1, p. 329.
صَالِحُ بنُ رُسْتُمَ الخَزَّازُ: عَنِ ابْنِ أَبِي مُلَيْكَةَ: صَحِبْتُ ابْنَ عَبَّاسٍ مِنْ مَكَّةَ إِلَى المَدِيْنَةِ، فَكَانَ إِذَا نَزَلَ، قَامَ شَطْرَ اللَّيْلِ، فَسَأَلَهُ أَيُّوْبُ: كَيْفَ كَانَتْ قِرَاءتُهُ؟ قَالَ: قَرَأَ: ﴿وَجَاءتْ سَكْرَةُ المَوْتِ بِالحَقِّ، ذَلِكَ مَا كُنْتَ مِنْهُ تَحِيْدُ﴾ [ق: ١٩] ، فَجَعَلَ يُرَتِّلُ، وَيُكْثِرُ (١) فِي ذَلِكَ النَّشِيْجَ (٢) . ابْنُ جُرَيْجٍ: عَنِ ابْنِ أَبِي مُلَيْكَةَ: قَالَ ابْنُ عَبَّاسٍ: ذَهَبَ النَّاسُ وَبَقِيَ النَّسْنَاسُ. قِيْلَ: مَا النَّسْنَاسُ؟ قَالَ: الَّذِيْنَ يُشْبِهُوْنَ النَّاسَ وَلَيْسُوا بِالنَّاسِ (٣) . ابْنُ طَاوُوْسٍ: عَنْ أَبِيْهِ، عَنِ ابْنِ عَبَّاسٍ: قَالَ لِي مُعَاوِيَةُ: أَنْتَ عَلَى مِلَّةِ عَلِيٍّ؟ قُلْتُ: وَلاَ عَلَى مِلَّةِ عُثْمَانَ، أَنَا عَلَى مِلَّةِ رَسُوْلِ اللهِ (٤) ﷺ. وَعَنْ طَاوُوْسٍ، قَالَ: مَا رَأَيْتُ أَحَداً أَشدَّ تَعْظِيماً لِحُرُمَاتِ اللهِ مِنِ ابْنِ عَبَّاسٍ (٥) . جَرِيرُ بنُ حَازِمٍ: عَنْ يَعْلَى بنِ حَكِيْمٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: لَمَّا تُوُفِّيَ رَسُوْلُ اللهِ ﷺ قُلْتُ لِرَجُلٍ مِنَ الأَنْصَارِ: هَلُمَّ نَسْأَلْ أَصْحَابَ رَسُوْلِ اللهِ ﷺ فَإِنَّهُمُ اليَوْمَ كَثِيْرٌ. فَقَالَ: وَاعَجَباً لَكَ يَا ابْنَ عَبَّاسٍ! أَتَرَى النَّاسَ يَحْتَاجُونَ إِلَيْكَ، وَفِي النَّاسِ مِنْ أَصْحَابِ النَّبِيِّ - عَلَيْهِ الصَّلاَةُ
(١) تصحفت في المطبوع إلى " ويكبر " (٢) هو في " الحلية " ١ / ٣٢٧، والنشيج: أحر البكاء، وهو مثل البكاء للصبي إذا ردد صوته في صدره، ولم يخرجه. (٣) هو في " الحلية " ١ / ٣٢٨ وفيه " يتشبهون بالناس ". (٤) هو في " الحلية " ١ / ٣٢٩ من طريق أبي بكر بن خلاد، عن أسحاق بن إبراهيم الحربي، عن عباد بن موسى بهذا الإسناد، وأخرجه البلاذري ٣ / ٣٥ من طريق عبد الله بن صالح، عن يحيى بن يمان، عن سفيان الثوري به. (٥) " الحلية " ١ / ٣٢٩.

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