Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

It was recorded by Aḥmad in his Musnad (1).

Al-Minhāl ibn Baḥr related that al-ʿAlāʾ ibn Muḥammad narrated to us, from al-Faḍl ibn Ḥabīb, from Furāt ibn al-Sāʾib, from Maymūn ibn Mihrān, from Ibn ʿAbbās, who said:

“I once passed by the Messenger of Allah ﷺ while he was wearing spotless white garments and was speaking privately with Dihyah ibn Khalīfah al-Kalbī—who was actually Gabriel, though I did not know it at the time. Gabriel asked, ‘Who is this?’ The Prophet replied, ‘My cousin.’ Gabriel then remarked, ‘How dirty his clothes are! Yet his descendants will rise to prominence after him.’

“After that the Messenger of Allah ﷺ said to me, ‘Did you see the one who was speaking to me?’ I replied, ‘Yes.’ He said, ‘Be aware that your eyesight will one day be taken from you (2).’”

Its chain of transmission is soft.

Thawr ibn Zayd al-Dīlī narrated, on the authority of Mūsā ibn Maysarah, that al-ʿAbbās sent his son ʿAbdullāh to the Messenger of Allah ﷺ on an errand. When he arrived he found a man with the Prophet, so he returned without speaking to him. Later al-ʿAbbās met the Messenger of Allah ﷺ and said, “I sent my son to you, but he found a man with you and could not address you.” The Prophet replied, “Uncle, do you know who that man was?” He said, “No.” The Prophet said, “That was Gabriel who met me. Your son will not die before he loses his sight and is granted knowledge.”

This was also transmitted by Sulaymān ibn Bilāl and al-Darāwardī from Thawr with similar wording.

It was likewise related by Muḥammad ibn Ziyād al-Ziyādī from al-Darāwardī (3), who said: from Ayyūb, from Mūsā ibn

(1) Its transmitters are reliable. It appears in the Musnad 1/293, 294, and 312; also in Abu Dawud al-Tayalisi 2/149 and al-Baladhuri 3/28. Al-Haythami cites it in Majmaʿ 9/276, noting that Ahmad and al-Tabarani transmit it through chains whose narrators are the same as those of the two Sahihs. (2) Al-Tabarani records a longer version (no. 10586) through the route of ʿAli b. ʿAbd al-ʿAziz with this chain. Al-Haythami reproduces it in Majmaʿ 9/276, attributes it to al-Tabarani, and remarks: “Among its transmitters is someone I do not know.” (3) In the printed edition, the section from the words “from Thawr” up to this point is missing.
أَخْرَجَهُ: أَحْمَدُ فِي (مُسْنَدِهِ (١)) . المِنْهَالُ بنُ بَحْرٍ: حَدَّثَنَا العَلاَءُ بنُ مُحَمَّدٍ، عَنِ الفَضْلِ بنِ حَبِيْبٍ، عَنْ فُرَاتِ بنِ السَّائِبِ، عَنْ مَيْمُوْنِ بنِ مِهْرَانَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: مَررْتُ بِرَسُوْلِ اللهِ ﷺ وَعَلَيْهِ ثِيَابٌ بِيضٌ نَقِيَّةٌ، وَهُوَ يُنَاجِي دِحْيَةَ بنَ خَلِيْفَةَ الكَلْبِيَّ، وَهُوَ جِبْرِيْلُ وَأَنَا لاَ أَعْلَمُ، فَقَالَ: مَنْ هَذَا؟ فَقَالَ: ابْنُ عَمِّي. قَالَ: مَا أَشَدَّ وَسَخَ ثِيَابهِ، أَمَا إِنَّ ذُرِّيَتَهُ سَتَسُودُ بَعْدَهُ. ثُمَّ قَالَ لِي رَسُوْلُ اللهِ ﷺ: (رَأَيْتَ مَنْ يُنَاجِيْنِي؟) . قُلْتُ: نَعَمْ. قَالَ: (أَمَا إِنَّهُ سَيَذْهَبُ بَصَرُكَ (٢)) . إِسْنَادُهُ لَيِّنٌ. ثَوْرُ بنُ زَيْدٍ الدِّيْلِيُّ، عَنْ مُوْسَى بنِ مَيْسَرَةَ: أَنَّ العَبَّاسَ بَعثَ ابْنَهُ عَبْدَ اللهِ إِلَى رَسُوْلِ اللهِ ﷺ فِي حَاجَةٍ، فَوَجَدَ عِنْدَهُ رَجُلاً، فَرَجَعَ، وَلَمْ يُكَلِّمْهُ. فَلَقِيَ العَبَّاسُ رَسُوْلَ اللهِ ﷺ بَعْدَ ذَلِكَ، فَقَالَ: أَرْسَلتُ إِلَيْكَ ابْنِي، فَوَجَدَ عِنْدَكَ رَجُلاً، فَلَمْ يَسْتَطِعْ أَنْ يُكَلِّمَهُ. فَقَالَ: (يَا عَمِّ! تَدْرِي مَنْ ذَاكَ الرَّجُلُ؟) . قَالَ: لاَ. قَالَ: (ذَاكَ جِبْرِيْلُ لَقِيَنِي، لَنْ يَمُوْتَ ابْنُكَ حَتَّى يَذْهَبَ بَصَرُهُ، وَيُؤْتَى عِلْماً) . رَوَى: سُلَيْمَانُ بنُ بِلاَلٍ، وَالدَّرَاوَرْدِيُّ، عَنْ ثَوْرٍ، نَحْوَهُ. وَقَدْ رَوَاهُ: مُحَمَّدُ بنُ زِيَادٍ الزِّيَادِيُّ، عَنِ الدَّرَاوَرْدِيِّ (٣) ، فَقَالَ: عَنْ أَيُّوْبَ، عَنْ مُوْسَى بنِ
(١) رجاله ثقات وهو في " المسند " ١ / ٢٩٣ و٢٩٤ و٣١٢، وأخرجه أبو داود الطيالسي ٢ / ١٤٩، والبلاذري ٣ / ٢٨، وأورده الهيثمي في " المجمع " ٩ / ٢٧٦، وقال: رواه أحمد والطبراني بأسانيد، ورجالها رجال الصحيح. (٢) أخرجه بأطول مما هنا الطبراني (١٠٥٨٦) من طريق علي بن عبد العزيز بهذا الإسناد، وأورده الهيثمي في " المجمع " ٩ / ٢٧٦، ونسبه للطبراني، وقال: وفيه من لم أعرفه. (٣) سقط من المطبوع من قوله " عن ثور " إلى هنا.

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