Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

water for the Messenger of Allah ﷺ to perform his ablution, whereupon he prayed, “O Allah, grant him deep understanding of the religion and teach him the interpretation.”

Ibn ʿAbbās also said, “The Messenger of Allah prayed that I be granted wisdom twice.” (1)

Kawthar ibn Ḥakīm—who is weak—reported from Nāfiʿ, from Ibn ʿUmar, in a narration traced back to the Prophet: “Indeed, the scholar of this ummah is Ibn ʿAbbās.” The only one who transmits it from him is Muḥammad ibn Yazīd al-Ruhāwī. (2)

ʿAbd al-Muʾmin ibn Khālid narrated—from Ibn Buraydah, from Ibn ʿAbbās—that he said:
“I reached the Prophet ﷺ while Gabriel was with him. Gabriel said to him, ‘This boy will be the scholar of the community, so treat him well.’” (3)
This is a disclaimed (munkar) hadith, and it is transmitted solely by Saʿdān ibn Jaʿfar from ʿAbd al-Muʾmin.

Ḥammād ibn Salamah narrated—from ʿAmmār ibn Abī ʿAmmār, from Ibn ʿAbbās—who said:
“I was with my father in the presence of the Prophet ﷺ, and he seemed to be turning away from my father. When we left, my father said, ‘Did you not notice your cousin acting as though he were avoiding me?’ I replied, ‘Someone was with him, speaking to him privately.’ He asked, ‘Was someone with him?’ I said, ‘Yes.’ So he went back and said, ‘Messenger of Allah, was anyone with you?’ The Prophet then said to me, ‘Did you see him, ʿAbd Allāh?’ I said, ‘Yes.’ He said, ‘That was Gabriel; he is the one who kept me occupied from you.’”

(1) Reported by Ibn Saʿd, 2/365, with the chain: al-Qasim b. Malik → ʿAbd al-Malik → ʿAtaʾ → Ibn ʿAbbas; and by al-Baladhuri, 3/28, with the chain: Yahya b. Adam → Abu Kudayna Yahya b. al-Muhallab al-Bajali → his father → Mujahid → Ibn ʿAbbas. Al-Tirmidhi also transmits it (no. 3823) through ʿAtaʾ from Ibn ʿAbbas, who said: “The Messenger of Allah ﷺ prayed that I be granted wisdom twice.” (2) The chain is weak, as noted in al-Mizan. (3) Cited in Hilyat al-Awliyaʾ, 1/316, where Abu Nuʿaym says of Saʿdan b. Jaʿfar: “He is reliable and trustworthy.”
لِرَسُوْلِ اللهِ ﷺ وَضُوءاً، فَقَالَ: (اللَّهُمَّ فَقِّهْهُ فِي الدِّيْنِ، وَعَلِّمْهُ التَّأْوِيْلَ) . وَعَنِ ابْنِ عَبَّاسٍ: دَعَا لِي رَسُوْلُ اللهِ بِالحِكْمَةِ مَرَّتينِ (١) . كَوْثَرُ بنُ حَكِيْمٍ - وَاهٍ -: عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، مَرْفُوعاً: (إِنَّ حَبْرَ هَذِهِ الأُمَّةِ ابْنُ عَبَّاسٍ) . تَفَرَّد بِهِ عَنْهُ: مُحَمَّدُ بنُ يَزِيْدَ الرُّهَاوِيُّ (٢) . عَبْدُ المُؤْمِنِ بنُ خَالِدٍ: عَنِ ابْنِ بُرَيْدَةَ، عَنِ ابْنِ عَبَّاسٍ: انْتَهَيتُ إِلَى النَّبِيِّ ﷺ وَعِنْدَهُ جِبْرِيْلُ، فَقَالَ لَهُ جِبْرِيْلُ: إِنَّهُ كَائِنٌ هَذَا حَبْرَ الأُمَّةِ، فَاسْتَوصِ بِهِ خَيراً (٣) . حَدِيثٌ مُنْكَرٌ. تَفَرَّدَ بِهِ: سَعْدَانُ بنُ جَعْفَرٍ، عَنْ عَبْدِ المُؤْمِنِ. حَمَّادُ بنُ سَلَمَةَ: عَنْ عَمَّارِ بنِ أَبِي عَمَّارٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: كُنْتُ مَعَ أَبِي عِنْدَ النَّبِيِّ ﷺ وَكَانَ كَالمُعْرِضِ عَنْ أَبِي، فَخَرَجنَا مِنْ عِنْدِهِ، فَقَالَ: أَلَمْ تَرَ ابْنَ عَمِّكَ كَالمُعْرِضِ عَنِّي؟ فَقُلْتُ: إِنَّهُ كَانَ عِنْدَهُ رَجُلٌ يُنَاجِيهِ. قَالَ: أَوَ كَانَ عِنْدَهُ أَحَدٌ؟ قُلْتُ: نَعَمْ. فَرَجَعَ إِلَيْهِ، فَقَالَ: يَا رَسُوْلَ اللهِ! هَلْ كَانَ عِنْدَكَ أَحَدٌ؟ فَقَالَ لِي: (هَلْ رَأَيْتَهُ يَا عَبْدَ اللهِ؟) . قَالَ: نَعَمْ. قَالَ: (ذَاكَ جِبْرِيْلُ، فَهُوَ الَّذِي شَغَلَنِي عَنْكَ) .
(١) أخرجه ابن سعد ٢ / ٣٦٥ من طريق القاسم بن مالك، عن عبد الملك، عن عطاء، عن ابن عباس، وأخرجها البلاذري ٣ / ٢٨ من طريق يحيى بن آدم، عن أبي كدينة يحيى بن المهلب البجلي، عن أبيه، عن مجاهد، عن ابن عباس. وللترمذي (٣٨٢٣) من طريق عطاء عن ابن عباس قال: دعا لي رسول الله ﷺ أن أوتى الحكمة مرتين. (٢) وهو ضعيف كما في " الميزان " (٣) هو في " الحلية " ١ / ٣١٦ وقد قال أبو نعيم في سعدان بن جعفر: " ثقة أمين "

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