Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

were once a gain to us, but have turned into sheer calamity—
how immense and formidable those disasters have become!
May Allah never banish the dwellings nor the people who lived there,
even though, to my grief, they now lie forsaken.
Do you not see that the very earth has fallen sick
at the loss of Ḥusayn, and that the land itself has shuddered?

His line, “has bowed the necks,” means: after him they will feel no restraint about killing another Qurayshī.

Aḥmad ibn Muḥammad ibn Yaḥyā ibn Ḥamzah related: My father told me, from his father, who said:
“My father, Ḥamzah ibn Yazīd al-Ḥaḍramī, informed me:
‘I once met a woman of remarkable beauty and intelligence called Rayyā, the wet-nurse of Yazīd—people say she reached one hundred years of age. She said:
“A man entered upon Yazīd and said, ‘Rejoice, for Allah has delivered Ḥusayn into your hands.’ Ḥusayn’s head was then brought in and set in a basin. Yazīd ordered a servant to uncover it; when he saw it he covered his own face, as though an odor had reached him from it.
“I asked her, ‘Did he strike its front teeth with a staff?’
“She replied, ‘Yes, by Allah.’ ”

Ḥamzah added: Some of our relatives also told me that they saw Ḥusayn’s head displayed on a lance in Damascus for three days.

Rayyā further told me that the head remained in the armoury until Sulaymān assumed power. He sent for it, and it was brought—reduced by then to a white bone. He placed it in a casket, perfumed it, wrapped it in a shroud, and buried it in the Muslim cemetery.

When the Abbasid Black-Clad forces entered, they asked about the location of the head. They dug it up and took it away—Allah knows best what was done with it thereafter.

He recounted the rest of the story, and its chain of transmission is strong.

Yaḥyā ibn Bukayr narrated: al-Layth told me:
“Ḥusayn refused to surrender and was killed at al-Taff. They then brought his children—ʿAlī, Fāṭimah, and Sukhaynah—to Yazīd. Yazīd placed Sukhaynah behind his throne so that she would not see her father’s head, while ʿAlī was in iron shackles; then he struck upon the two front teeth…”

Her condition when signs of distress become evident upon her is not the same as her state of joy in the days of her sweetness.
وَكَانُوا لَنَا غُنْماً، فَعَادُوا رَزِيَّةً ... لَقَدْ عَظُمَتْ تِلْكَ الرَّزَايَا وَجَلَّتِ فَلاَ يُبْعِدِ اللهُ الدِّيَارَ وَأَهْلَهَا ... وَإِنْ أَصْبَحَتْ مِنْهُم بِرَغْمِي تَخَلَّتِ أَلَمْ تَرَ أَنَّ الأَرْضَ أَضْحَتْ مَرِيضَةً ... لِفَقْدِ حُسَيْنٍ وَالبلاَدُ اقْشَعَرَّتِ قَوْلُهُ: أَذَلَّ رِقَاباً؛ أَي: لاَ يَرِعُوْنَ عَنْ قَتْلِ قُرَشِيٍّ بَعْدَهُ. أَحْمَدُ بنُ مُحَمَّدِ بنِ يَحْيَى بنِ حَمْزَةَ: حَدَّثَنِي أَبِي، عَنْ أَبِيْهِ، قَالَ: أَخْبَرَنِي أَبِي حَمْزَةُ بنُ يَزِيْدَ الحَضْرَمِيُّ، قَالَ: رَأَيْتُ امْرَأَةً مِنْ أَجْمَلِ النِّسَاءِ وَأَعْقَلِهِنَّ، يُقَالُ لَهَا: رَيَّا؛ حَاضِنَةُ يَزِيْدَ - يُقَالَ: بلَغَتْ مائَةَ سَنَةٍ - قَالَتْ: دَخَلَ رَجُلٌ عَلَى يَزِيْدَ، فَقَالَ: أَبْشِرْ، فَقَدْ أَمْكَنَكَ اللهُ مِنَ الحُسَيْنِ. وَجِيْءَ بِرَأْسِهِ، قَالَ: فَوُضِعَ فِي طِسْتٍ، فَأَمَرَ الغُلاَمَ، فَكَشَفَ، فَحِيْنَ رَآهُ، خَمَّرَ وَجْهَهُ، كَأَنَّهُ شَمَّ مِنْهُ. فَقُلْتُ لَهَا: أَقَرَعَ ثَنَايَاهُ بِقَضِيبٍ؟ قَالَتْ: إِيْ وَاللهِ. ثُمَّ قَالَ حَمْزَةُ: وَقَدْ حَدَّثَنِي بَعضُ أَهْلِنَا: أَنَّهُ رَأَى رَأْسَ الحُسَيْنِ مَصْلُوْباً بِدِمَشْقَ ثَلاَثَةَ أَيَّامٍ. وَحَدَّثَتْنِي رَيَّا: أَنَّ الرَّأْسَ مَكثَ فِي خَزَائِنِ السِّلاَحِ حَتَّى وَلِيَ سُلَيْمَانُ، فَبَعَثَ، فَجِيْءَ بِهِ، وَقَدْ بَقِيَ عَظْماً أَبْيَضَ، فَجَعَلَهُ فِي سَفَطٍ، وَطَيَّبَهُ، وَكَفَّنَهُ، وَدفَنَهُ فِي مَقَابرِ المُسْلِمِيْنَ. فَلَمَّا دَخَلَتِ المُسَوِّدَةُ، سَأَلُوا عَنْ مَوْضِعِ الرَّأْسِ، فَنَبَشُوهُ، وَأَخَذُوهُ، فَاللهُ أَعْلَمُ مَا صُنِعَ بِهِ. وَذَكَرَ باقِي الحِكَايَةِ وَهِيَ قَوِيَّةُ الإِسْنَادِ. يَحْيَى بنُ بُكَيْرٍ: حَدَّثَنِي اللَّيْثُ، قَالَ: أَبَى الحُسَيْنُ أَنْ يَسْتَأسِرَ حَتَّى قُتلَ بِالطَّفِّ، وَانْطَلَقُوا بِبَنِيْهِ: عَلِيٍّ، وَفَاطِمَةَ، وَسُكَيْنَةَ إِلَى يَزِيْدَ، فَجَعَلَ سُكَيْنَةَ خَلْفَ سَرِيْرِهِ، لِئَلاَّ تَرَى رَأْسَ أَبِيْهَا، وَعَلِيٌّ فِي غِلٍّ، فَضَربَ عَلَى ثَنِيَّتَيِ
= فحالها في ظهور الجزع عليها ليست كحالها في السرور أيام حلوها.

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