Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn ʿUyaynah said: My grandmother—Umm Abī—narrated to me:
“I met two men who had been present at Husayn’s killing. One of them suffered such an abnormal elongation of his private part that he had to wrap it up, while the other would be handed an entire water-skin and would drink it dry.” (1)

Hammad ibn Zayd reported from Maʿmar:
“The first time al-Zuhri became publicly known was when he spoke in the gathering of al-Walid. Al-Walid asked, ‘Which of you knows what happened to the stones of Bayt al-Maqdis on the day Husayn was killed?’ Al-Zuhri replied, ‘I was informed that no stone was turned over except that fresh blood was found beneath it.’” (2)

Hammad ibn Salamah narrated from ʿAli ibn Zayd, from Anas, who said:
“When Husayn was killed, his head was brought to Ibn Ziyad. Ibn Ziyad began tapping his front teeth with a cane and said, ‘He had a handsome set of teeth.’ I said, ‘By Allah, you have angered me. I myself saw the Messenger of Allah ﷺ kissing the very place in his mouth that you are striking with your cane.’” (3)

Al-Hakim (4) relates in al-Kuna: Abu Bakr ibn Abī Dāwūd told us; Ahmad ibn Muhammad ibn ʿUmar al-Hanafi told us; ʿUmar ibn Yūnus told us; Sulaymān ibn Abī Sulaymān al-Zuhri told us; Yaḥyā ibn Abī Kathīr told us; ʿAbd al-Raḥmān ibn ʿAmr told me; Shaddād ibn ʿAbd Allah narrated:
“I heard Wāthilah ibn al-Asqaʿ when Husayn’s head was brought in. A man from Syria cursed him, so Wāthilah grew enraged, stood, and said, ‘By Allah, I shall never cease loving ʿAlī and his two sons after I heard the Messenger of Allah ﷺ in…’”

(1) Al-Tabarani, no. 2857; Majma al-Zawaid, 9/197. (2) See al-Tabarani’s Muʻjam, nos. 2834 and 2856; Majma al-Zawaid, 9/196. (3) Ali ibn Zayd ibn Judʻan is a weak narrator; the report is recorded in al-Tabarani’s Muʻjam, no. 2878. Cf. p. 281, note (1) of this volume. (4) He was the teacher of al-Hakim, author of al-Mustadrak; his full name is Muhammad ibn Muhammad ibn Ahmad ibn Ishaq al-Naysaburi, the hadith scholar of Khurasan. He is profiled in Tadhkirat al-Huffaz, 3/976.
ابْنُ عُيَيْنَةَ: حدَّثَتْنِي جدَّتِي أُمُّ أَبِي، قَالَتْ: أَدْرَكتُ رَجُلَيْنِ مِمَّنْ شَهِدَ قَتْلَ الحُسَيْنِ؛ فَأَمَّا أَحَدُهُمَا؛ فَطَالَ ذَكَرُهُ حَتَّى كَانَ يَلُفُّهُ، وَأَمَّا الآخَرُ؛ فَكَانَ يَسْتَقبِلُ الرَّاوِيَةَ، فَيَشْرَبُهَا كُلَّهَا (١) . حَمَّادُ بنُ زَيْدٍ: عَنْ مَعْمَرٍ، قَالَ: أَوَّلُ مَا عُرِفَ الزُّهْرِيُّ أَنَّهُ تَكَلَّمَ فِي مَجْلِسِ الوَلِيْدِ؛ فَقَالَ الوَلِيْدُ: أَيُّكُم يَعْلَمُ مَا فَعَلَتْ أَحْجَارُ بَيْتِ المَقْدِسِ يَوْمَ قَتْلِ الحُسَيْنِ؟ فَقَالَ الزُّهْرِيُّ: بَلَغَنِي أَنَّهُ لَمْ يُقْلَبْ حَجَرٌ إِلاَّ وُجِدَ تَحْتَهُ دَمٌ عَبِيْطٌ (٢) . حَمَّادُ بنُ سَلَمَةَ: عَنْ عَلِيِّ بنِ زَيْدٍ، عَنْ أَنَسٍ، قَالَ: لَمَّا قُتِلَ الحُسَيْنُ، جِيْءَ بِرَأْسِهِ إِلَى ابْنِ زِيَادٍ، فَجَعَلَ يَنْكُتُ بِقَضِيْبٍ عَلَى ثَنَايَاهُ، وَقَالَ: إِنْ كَانَ لَحَسَنَ الثَّغْرِ. فَقُلْتُ: أَمَا -وَاللهِ - لأَسُوءنَّكَ. فَقُلْتُ: لَقَدْ رَأَيتُ رَسُوْلَ اللهِ ﷺ يُقبِّلُ مَوْضِعَ قَضِيبِكَ مِنْ فِيْهِ (٣) . الحَاكِمُ (٤) فِي (الكُنَى) : حَدَّثَنَا أَبُو بَكْرٍ بنُ أَبِي دَاوُدَ، حَدَّثَنَا أَحْمَدُ بنُ مُحَمَّدِ بنِ عُمَرَ الحَنَفِيُّ، حَدَّثَنَا عُمَرُ بنُ يُوْنُسَ، حَدَّثَنَا سُلَيْمَانُ بنُ أَبِي سُلَيْمَانَ الزُّهْرِيُّ، حَدَّثَنَا يَحْيَى بنُ أَبِي كَثِيْرٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بنُ عَمْرٍو، حَدَّثَنِي شَدَّادُ بنُ عَبْدِ اللهِ: سَمِعْتُ وَاثِلَةَ بنَ الأَسْقَعِ وَقَدْ جِيْءَ بِرَأْسِ الحُسَيْنِ، فَلعَنَهُ رَجُلٌ مِنْ أَهْلِ الشَّامِ، فَغضِبَ وَاثِلَةَ، وَقَامَ، وَقَالَ: وَاللهِ لاَ أَزَالُ أُحِبُّ عَلِيّاً وَوَلَدَيْهِ بَعْدَ أَنْ سَمِعْتُ رَسُوْلَ اللهِ ﷺ فِي
(١) " الطبراني " (٢٨٥٧) و" مجمع الزوائد " ٩ / ١٩٧. (٢) انظر " معجم الطبراني " (٢٨٣٤) و (٢٨٥٦) و" المجمع " ٩ / ١٩٦. (٣) علي بن زيد هو ابن جدعان ضعيف، وهو في " معجم الطبراني " (٢٨٧٨) وانظر الصفحة ٢٨١ ت (١) من هذا الجزء. (٤) هو شيخ الحاكم صاحب " المستدرك " واسمه محمد بن محمد بن أحمد بن إسحاق النيسابوري محدث خراسان. مترجم في " تذكرة الحفاظ ٣ / ٩٧٦ للمؤلف.

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