Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—a fair-skinned, blue-eyed man—looked at one of the young girls and said, “Grant her to me, Commander of the Faithful.”

Zaynab replied, “Never! No honor is yours unless you leave the religion of Allah.”

Yazid said to him, “Silence!” He then sent the captives to the quarters of his own family, supplied them, and had them conveyed to Madinah. (1)

Up to this point comes from the narration of Ahmad ibn Janab.

Al-Zubayr said: Muhammad ibn Hasan narrated to us:

When ʿUmar ibn Saʿd encamped opposite Husayn, Husayn addressed his companions, saying, “You see the situation that has overtaken us. This world has changed and turned away; its familiar comfort has departed, and its sweetness has been relished (2) until nothing remains but the dregs at the bottom of a vessel and a wretched (3) existence, like grazing on scorched pasture. Do you not see that truth is no longer practiced and falsehood no longer shunned? In such a time, the believer should long to meet Allah. I see death as nothing but happiness, and life with the oppressors as nothing but regret. (4)”

Khalid ibn ʿAbd Allah narrated, from al-Jurayri, from a man:

When the weapons closed in on Husayn he said, “Will you not accept from me what the Messenger of Allah ﷺ used to accept from the idolaters? Whenever one of them inclined toward peace, he accepted it.”

They said, “No.”

He said, “Then let me return.”

They said, “No.”

He said, “Then allow me to go to the Commander of the Faithful.”

A man seized his weapons and said to him, “Rejoice in the Fire!”

Husayn replied, “Rather—if Allah wills—in the mercy of my Lord and the intercession of my Prophet.”

He was then killed, and his head was brought and placed in a basin before Ibn Ziyad. Ibn Ziyad prodded it with his rod and said, “He was indeed a handsome youth.” He then asked, “Which of you killed him?”

A man stood up and said:

(1) Ibn Kathir, al-Bidaya, vol. 8, p. 194. (2) In the printed edition the word was corrupted to “istamarra” (“continued”). (3) In the printed edition the word was misread as “hashish”. (4) The report is found in al-Tabarani (no. 2842), Abu Nuaym’s Hilyat al-awliya, vol. 2, p. 39, and al-Tabari, vol. 5, pp. 403–404. The transmitter al-Zubayr is Ibn Bakkar, while Muhammad b. Hasan is Ibn Zabala; he is discarded, unanimously judged weak, and did not witness the incident, as al-Haythami notes in Majma al-zawaid, vol. 9, p. 193. Moreover, the phrase “illa nadaman” (“only regret”) appears in al-Tabari and al-Tabarani as “illa baraman” (“only loathing”).
أَحْمَرُ أَزرقُ، وَنَظَرَ إِلَى صَبِيَّةٍ مِنْهُم، فَقَالَ: هَبْهَا لِي يَا أَمِيْرَ المُؤْمِنِيْنَ. فَقَالَتْ زَيْنَبُ: لاَ وَلاَ كرَامَةَ لَكَ إِلاَّ أَنْ تَخْرُجَ مِنْ دِيْنِ اللهِ. فَقَالَ لَهُ يَزِيْدُ: كُفَّ. ثُمَّ أَدخَلَهُم إِلَى عِيَالِهِ، فَجَهَّزَهُم، وَحَمَلَهُم إِلَى المَدِيْنَةِ (١) . إِلَى هُنَا عَنْ: أَحْمَدَ بنِ جَنَابٍ. الزُّبَيْرُ: حَدَّثَنَا مُحَمَّدُ بنُ حَسَنٍ: لَمَّا نَزلَ عُمَرُ بنُ سَعْدٍ بِالحُسَيْنِ، خَطبَ أَصْحَابَهُ، وَقَالَ: قَدْ نَزلَ بِنَا مَا تَرَوْنَ، وَإِنَّ الدُّنْيَا قَدْ تَغَيَّرَتْ وَتَنكَّرَتْ، وَأَدْبَرَ مَعْرُوفُهَا، وَاسْتُمْرِئَتْ (٢) حَتَّى لَمْ يَبْقَ مِنْهَا إِلاَّ كَصُبَابَةِ الإِنَاءِ، وَإِلاَّ خَسِيسُ (٣) عَيْشٍ كَالمَرْعَى الوَبِيْلِ، أَلاَ تَرَوْنَ الحَقَّ لاَ يُعْمَلُ بِهِ، وَالبَاطِلَ لاَ يُتنَاهَى عَنْهُ؟ لِيَرْغَبَ المُؤْمِنُ فِي لِقَاءِ اللهِ، إِنِّيْ لاَ أَرَى المَوْتَ إِلاَّ سَعَادَةً، وَالحيَاةَ مَعَ الظَّالِمِيَنَ إِلاَّ نَدَماً (٤) . خَالِدُ بنُ عَبْدِ اللهِ: عَنِ الجُرَيْرِيِّ، عَنْ رَجُلٍ: أَنَّ الحُسَيْنَ لَمَّا أَرهَقَهُ السِّلاَحُ، قَالَ: أَلاَ تَقْبَلُوْنَ مِنِّي مَا كَانَ رَسُوْلُ اللهِ ﷺ يَقْبَلُ مِنَ المُشْرِكِيْنَ؟ كَانَ إِذَا جَنَحَ أَحَدُهُم، قَبِلَ مِنْهُ. قَالُوا: لاَ. قَالَ: فَدَعُوْنِي أَرجِعُ. قَالُوا: لاَ. قَالَ: فَدَعُوْنِي آتِي أَمِيْرَ المُؤْمِنِيْنَ. فَأَخَذَ لَهُ رَجُلٌ السِّلاَحَ، فَقَالَ لَهُ: أَبْشِرْ بِالنَّارِ. فَقَالَ: بَلْ - إِنْ شَاءَ اللهُ - بِرَحْمَةِ رَبِّي، وَشَفَاعَةِ نَبِيِّي. فَقُتِلَ، وَجِيْءَ بِرَأْسِهِ، فَوُضِعَ فِي طَسْتٍ بَيْنَ يَدَيِ ابْنِ زِيَادٍ، فَنَكتَهُ بِقَضِيْبِهِ، وَقَالَ: لَقَدْ كَانَ غُلاَماً صَبِيْحاً. ثُمَّ قَالَ: أَيُّكُم قَاتِلُهُ؟ فَقَامَ الرَّجُلُ، فَقَالَ:
(١) " البداية " ٨ / ١٩٤. (٢) تحرفت في المطبوع إلى " استمرت ". (٣) تصحفت في المطبوع إلى " حشيش ". (٤) الخبر في " الطبراني " برقم (٢٨٤٢) ، و" الحلية " ٢ / ٣٩، و" الطبري " ٥ / ٤٠٣، ٤٠٤، والزبير هو ابن بكار، ومحمد بن حسن هو ابن زبالة، وهو متروك متفق على ضعفه، ولم يدرك القصة. كما قال الهيثمي في " المجمع " ٩ / ١٩٣، وقوله " إلا ندما " في الطبري والطبراني " إلا برما ".

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