Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

And ʿAmr ibn Saʿīd al-Ashdaq wrote to him:

“To proceed: Ḥusayn is on his way to you, and in circumstances such as this a man is either set free or enslaved.”

Al-Zubayr narrated: Muḥammad ibn al-Ḍaḥḥāk told us, from his father, who said:

When Ḥusayn left, Yazīd wrote to his deputy Ibn Ziyād (1): “Ḥusayn is heading for Kūfah, and by him your era—above all other eras—has been put to the test, your city above all other cities, and you above all other governors. At that moment you will either be liberated or return as a slave.”

So Ibn Ziyād killed him and sent his head to Yazīd.

Ibn ʿUyaynah related: A Bedouin called Bujayr from al-Thaʿlabiyyah (2), who was one hundred and sixteen years old, told me:

“Ḥusayn passed by while I was a youth, accompanied by only a few men. My brother said to him, ‘O grandson of the Messenger of Allah through his daughter, I see you with but a small company.’ He tapped his whip—pointing to the saddle-bag—and said, ‘This behind me is filled with letters.’ ”

Ibn ʿUyaynah also reported: Shihāb ibn Khirāsh, from a man of his own tribe, said:

“I was in the force of four thousand men that ʿUbayd Allah ibn Ziyād had outfitted for al-Daylam, but he redirected them against Ḥusayn. I met him and said, ‘Peace be upon you, O Abū ʿAbd Allah.’ He replied, ‘And peace be upon you,’ his voice carrying a gentle nasal tone. Shihāb said, ‘I later recounted this to Zayd ibn ʿAlī and it pleased him; his own speech had that same nasal tone.’ ” (3)

Jaʿfar ibn Sulaymān, from Yazīd al-Rishk, said:

“Someone who had spoken face-to-face with Ḥusayn narrated to me: ‘I saw tents pitched for Ḥusayn, so I approached them and found an elderly man reciting the Qur’an, tears streaming down his cheeks. I said, “May my father and mother be your ransom, O son of the Messenger of Allah! What has brought you here?” ’ ”

(1) In the printed edition the reading has been corrupted to "ibn abih." (2) Yaqut notes that al-Thalabiyya is a way-station on the road from Kufa to Mecca, located after al-Shaquq and before al-Khuzaymiyya, roughly two-thirds of the way. (3) Al-Maʿrifa wa al-Tarikh, vol. 3, p. 325.
وَكَتَبَ إِلَيْهِ عَمْرُو بنُ سَعِيْدٍ الأَشْدَقُ: أَمَّا بَعْدُ؛ فَقَدْ تَوجَّهَ إِلَيْك الحُسَيْنُ، وَفِي مِثْلِهَا تُعتَقُ أَوْ تُستَرَقُّ. الزُّبَيْرُ: حَدَّثَنَا مُحَمَّدُ بنُ الضَّحَّاكِ، عَنْ أَبِيْهِ، قَالَ: خَرَجَ الحُسَيْنُ، فَكَتَبَ يَزِيْدُ إِلَى ابْنِ زِيَادٍ نَائِبِهِ (١) : إِنَّ حُسَيْناً صَائِرٌ إِلَى الكُوْفَةِ، وَقَدِ ابْتُلِيَ بِهِ زَمَانُكَ مِنْ بَيْنِ الأَزْمَانِ، وَبَلَدُكَ مِنْ بَيْنِ البُلدَانِ، وَأَنْتَ مِنْ بَيْنِ العُمَّالِ، وَعِنْدَهَا تُعتَقُ، أَوْ تَعُوْدُ عَبْداً. فَقَتَلَهُ ابْنُ زِيَادٍ، وَبَعَثَ بِرَأْسِهِ إِلَيْهِ. ابْنُ عُيَيْنَةَ: حَدَّثَنِي أَعْرَابِيٌّ يُقَالَ لَهُ: بُجَيْرٌ مِنْ أَهْلِ الثَّعْلَبِيَّة (٢) لَهُ مائَةٌ وَسِتَّ عَشْرَةَ سَنَةً، قَالَ: مَرَّ الحُسَيْنُ وَأَنَا غُلاَمٌ، وَكَانَ فِي قِلَّةٍ مِنَ النَّاسِ، فَقَالَ لَهُ أَخِي: يَا ابْنَ بِنْتِ رَسُوْلِ اللهِ! أَرَاكَ فِي قِلَّةٍ مِنَ النَّاسِ. فَقَالَ بِالسَّوْطِ - وَأَشَارَ إِلَى حَقِيبَةِ الرَّحْلِ -: هَذِهِ خَلْفِي مَمْلُوْءةٌ كُتُباً. ابْنُ عُيَيْنَةَ: حَدَّثَنَا شِهَابُ بنُ خِرَاشٍ، عَنْ رَجُلٍ مِنْ قَوْمِهِ، قَالَ: كُنْتُ فِي الجَيْشِ الَّذِيْنَ جَهَّزَهُم عُبَيْدُ اللهِ بنُ زِيَادٍ إِلَى الحُسَيْنِ، وَكَانُوا أَرْبَعَةَ آلاَفٍ يُرِيْدُوْنَ الدَّيْلَمَ، فَصَرَفَهُم عُبَيْدُ اللهِ إِلَى الحُسَيْنِ، فَلَقِيْتُهُ، فَقُلْتُ: السَّلاَمُ عَلَيْكَ يَا أَبَا عَبْدِ اللهِ. قَالَ: وَعَلَيْكَ السَّلاَمُ. وَكَانَتْ فِيْهِ غُنَّةٌ. قَالَ شِهَابٌ: فَحَدَّثْتُ بِهِ زَيْدَ بنَ عَلِيٍّ، فَأَعْجَبَهُ؛ وَكَانَتْ فِيْهِ غُنَّةٌ (٣) . جَعْفَرُ بنُ سُلَيْمَانَ: عَنْ يَزِيْدَ الرِّشْكِ، قَالَ: حدَّثَنِي مَنْ شَافَهَ الحُسَيْنَ، قَالَ: رَأَيْتُ أَبْنِيَةً مَضْرُوْبَةً لِلْحُسَيْنِ، فَأَتَيْتُ، فَإِذَا شَيْخٌ يَقرَأُ القُرْآنَ، وَالدُّمُوعُ تَسِيْلُ عَلَى خَدَّيْهِ، فَقُلْتُ: بِأَبِي وَأُمِّي يَا ابْنَ رَسُوْلِ اللهِ! مَا أَنْزَلَكَ
(١) تحرفت في المطبوع إلى " بن أبيه ". (٢) قال ياقوت: الثعلبية: من منازل طريق مكة من الكوفة بعد الشقوق وقبل الخزيمية، وهي ثلثا الطريق. (٣) " المعرفة والتاريخ " ٣ / ٣٢٥.

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