Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abu Bakr ibn ʿAyyāsh said: Al-Ahnaf wrote to Ḥusayn, “So be patient; the promise of Allah is surely true, and let not those who lack certainty unsettle you” (Qur’an 30:60).

ʿAwāna ibn al-Ḥakam—through Labata ibn al-Farazdaq, from his father—reported: “I met Ḥusayn and said, ‘Our hearts are with you, but our swords are with the Umayyads.’ (1)

Ibn ʿUyayna likewise narrates from Labata, from his father: “Ḥusayn met me as he was leaving Mecca with a party of men clad in brocade cloaks. (2) He asked, ‘What news do you bring?’ My speech was thick, for I was suffering from an attack of barsām that had affected my tongue.”

It was also said that Ḥusayn and his company possessed thirty-two horses.

Ibn Saʿd records through his chains of transmission: “Ḥusayn took the road of al-ʿUdhayb (3) until he halted at the fortress of Abū Muqātil (4). There he nodded off briefly, then uttered the istirjāʿ—‘Indeed we belong to Allah and to Him we return’—and said, ‘I saw in a dream a horseman riding beside us, declaring, “The people are travelling while death speeds toward them.”’

“Later he encamped at Karbalāʾ. ʿUmar ibn Saʿd advanced against him, though reluctantly … until it was said: ‘Ḥusayn’s companions were slain around him—they were fifty in all—while twenty men from the opposing ranks defected to his side. For most of the day no one dared approach him. The infantry surrounded him, yet whenever he charged at them they scattered, unwilling to face him. Then Shimr shouted at them, ‘May your mothers be bereft of you! What are you waiting for?’”

He spent almost the whole day without catching anything. At last he folded up his trap and went back to his uncle; they loaded their belongings and moved on. As they left, he noticed the larks pecking at the grain that had been scattered for them, and that is when he uttered the saying. His words “khala laka al-barr,” transmitted in another version as “khala laka al-jaw,” mean here “the wide open valleys.” (1) See al-Tabari, 5:386. (2) al-yalamiq (sing. yalmuq) denotes a padded qaba; the term is originally Persian (yalma). See al-Fasawi, 2:673, who gives a longer version of the report through Ibn Uyayna. (3) Yaqut states that al-Udhayb is a watering-place situated between al-Qadisiyya and al-Mughitha. (4) Al-Tabari, 5:407, and Ibn al-Athir, 4:50, mention Qasr Bani Muqatil. Yaqut, Muʿjam al-Buldan, 4:364, explains that Qasr Muqatil lay between Ayn al-Tamr and Syria, while al-Sakuni places it near al-Qataqtanah and Salam, then al-Qurayyat; the site is named after Muqatil b. Hassan b. Thalaba b. Aws.
وَقَالَ أَبُو بَكْرٍ بنُ عَيَّاشٍ: كَتَبَ الأَحْنَفُ إِلَى الحُسَيْنِ: ﴿فَاصْبِرْ إِنَّ وَعْدَ اللهِ حَقٌّ، وَلاَ يَسْتَخِفَنَّكَ الَّذِيْنَ لاَ يُوْقِنُوْنَ﴾ [الرُّوْمُ: ٦٠] . عَوَانَةُ بنُ الحَكَمِ: عَنْ لَبَطَةَ بنِ الفَرَزْدَقِ، عَنْ أَبِيْهِ، قَالَ: لَقِيتُ الحُسَيْنَ، فَقُلْتُ: القُلُوبُ مَعَكَ، وَالسُّيوفُ مَعَ بَنِي أُمَيَّةَ (١) . ابْنُ عُيَيْنَةَ: عَنْ لَبَطَةَ، عَنْ أَبِيْهِ، قَالَ: لَقِيَنِي الحُسَيْنُ وَهُوَ خَارِجٌ مِنْ مَكَّةَ فِي جَمَاعَةٍ عَلَيْهِم يَلاَمِقُ (٢) الدِّيبَاجِ؛ فَقَالَ: مَا وَرَاءكَ؟ قَالَ: وَكَانَ فِي لِسَانِهِ ثِقَلٌ مِنْ بِرْسَامٍ عَرَضَ لَهُ. وَقِيْلَ: كَانَ مَعَ الحُسَيْنِ وَجَمَاعَتِهِ اثْنَانِ وَثَلاَثُونَ فَرَساً. وَرَوَى: ابْنُ سَعْدٍ بِأَسَانِيْدِهِ، قَالُوا: وَأَخَذَ الحُسَيْنُ طَرِيقَ العُذَيْبِ (٣) ، حَتَّى نَزَلَ قَصْرَ أَبِي مُقَاتِلٍ (٤) ، فَخَفَقَ خَفْقَةً، ثُمَّ اسْتَرْجَعَ، وَقَالَ: رَأَيْتُ كَأَنَّ فَارِساً يُسَايِرُنَا، وَيَقُوْلُ: القَوْمُ يَسِيْرُوْنَ، وَالمنَايَا تَسْرِي إِلَيْهِم. ثُمَّ نَزَلَ كَرْبَلاَءَ، فَسَارَ إِلَيْهِ عُمَرُ بنُ سَعْدٍ كَالمُكْرَهِ ... ، إِلَى أَنْ قَالَ: وَقُتلَ أَصْحَابُهُ حَوْلَهُ، وَكَانُوا خَمْسِيْنَ، وَتَحوَّلَ إِلَيْهِ مِنْ أُوْلَئِكَ عِشْرُوْنَ، وَبَقِيَ عَامَّةَ نَهَارِهِ لاَ يَقْدَمُ عَلَيْهِ أَحَدٌ، وَأَحَاطَتْ بِهِ الرَّجَّالَةُ، وَكَانَ يَشُدُّ عَلَيْهِم، فَيَهْزِمُهُم، وَهُم يَكرَهُوْنَ الإِقدَامَ عَلَيْهِ، فَصَرَخَ بِهِم شِمْرٌ: ثَكِلَتْكُم أُمَّهَاتُكُم، مَاذَا تَنْتَظرُوْنَ
= وبقي عامة يومه لم يصد شيئا، ثم حمل فخه وعاد إلى عمه، فحملوا ورحلوا من ذلك المكان، فرأى القنابر يلتقطن مانثر لهن من الحب، فقال ذلك. وقوله " خلا لك البر " ويروى: " خلا لك الجو " ومعناه هنا: " وما اتسع من الأودية " (١) انظر " الطبري " ٥ / ٣٨٦. (٢) اليلامق: جمع يلمق: وهو القباء المحشو، وأصله بالفارسية " يلمه " وانظر " الفسوي " ٢ / ٦٧٣، فقد روى الخبر مطولا من طريق ابن عيينة. (٣) قال ياقوت: العذيب: ماء بين القادسية والمغيثة. (٤) في " الطبري " ٥ / ٤٠٧، وابن الأثير ٤ / ٥٠: قصر بني مقاتل، قال ياقوت في " معجم البلدان " ٤ / ٣٦٤: وقصر مقاتل: كان بين عين التمر والشام، وقال السكوني: هو قرب القطقطانة وسلام ثم القريات: منسوب إلى مقاتل بن حسان بن ثعلبة بن أوس ...

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