Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

he implored him and said, “The people of Iraq are an unruly lot: they killed your father, struck your brother, and committed all manner of wrongs.”

Ibn al-Mubārak narrated—through Bishr ibn Ghālib—that al-Zubayr said to al-Ḥusayn, “Where are you heading? To a people who killed your father and speared your brother!”

Al-Ḥusayn replied, “For me to be killed is dearer than that its sanctity be violated—meaning Mecca. (1)

Abū Salamah al-Minqarī reported: Muʿāwiyah ibn ʿAbd al-Karīm related to us, from Marwān al-Aṣfar; al-Farazdaq told me:

“When al-Ḥusayn set out, I met ʿAbd Allāh ibn ʿAmr and said, ‘He has departed; what do you advise?’ He said, ‘I think you should go out with him; if you desire this world you will attain it, and if you desire the Hereafter you will attain it.’ So I rode after him, but when I was some distance along the road, news of his killing reached me (2). I returned to ʿAbd Allāh and said, ‘What of the counsel you gave?’ He replied, ‘It was a view I had formed.’”

I say: This shows that ʿAbd Allāh ibn ʿAmr judged al-Ḥusayn’s march to be sound, and it was likewise the opinion of Ibn al-Zubayr and a number of Companions who witnessed the incident of al-Ḥarrah.

Ibn Saʿd said: al-Wāqidī informed us; Ibn Abī Dhiʾb narrated to us; ʿAbd Allāh ibn ʿUmayr narrated to me (ḥ).

He also said: Ibn Abī al-Zinād informed us, from Abū Wajzah (ḥ); and Yūnus ibn Abī Isḥāq, from his father—he named a group besides them—then he said, “So I wrote down the gist of their reports on the killing of al-Ḥusayn.

“He said: The people of Kūfah used to write to al-Ḥusayn during Muʿāwiyah’s lifetime, inviting him to come out to them, and he continually refused. A party of them then came to Muḥammad ibn al-Ḥanafiyyah and asked him to travel with them, but he refused. He then went to al-Ḥusayn and informed him…”

(1) Cited by Ibn Kathir in al-Bidaya, vol. 8, p. 161, with the chain: Yaqub ibn Sufyan — Abu Bakr al-Humaydi — Sufyan — Abd Allah ibn Sharik — Bishr ibn Ghalib … (2) The original reading is “laqiyani.”
نَاشَدَهُ، وَقَالَ: إِنَّ أَهْلَ العِرَاقِ قَوْمٌ مَنَاكِيْرُ، قَتَلُوا أَبَاكَ، وَضَرَبُوا أَخَاكَ، وَفَعَلُوا وَفَعَلُوا. ابْنُ المُبَارَكِ: عَنْ بِشْرِ بنِ غَالِبٍ، أَنَّ الزُّبَيْرَ قَالَ لِلْحُسَيْنِ: إِلَى أَيْنَ تَذْهَبُ؟ إِلَى قَوْمٍ قَتَلُوا أَبَاكَ، وَطَعَنُوا أَخَاكَ! فَقَالَ: لأَنْ أُقتلَ، أَحبُّ إِلَيَّ مِنْ أَنْ تُسْتَحَلَّ -يَعْنِي: مَكَّةَ (١) -. أَبُو سَلَمَةَ المِنْقَرِيُّ: حَدَّثَنَا مُعَاوِيَةُ بنُ عَبْدِ الكَرِيْمِ، عَنْ مَرْوَانَ الأَصْفَرِ، حَدَّثَنِي الفَرَزْدَقُ؛ قَالَ: لَمَّا خَرَجَ الحُسَيْنُ، لَقِيتُ عَبْدَ اللهِ بنَ عَمْرٍو؛ فَقُلْتُ: إِنَّ هَذَا قَدْ خَرَجَ، فَمَا تَرَى؟ قَالَ: أَرَى أَنْ تَخْرُجَ مَعَهُ، فَإِنَّكَ إِنْ أَرَدْتَ دُنْيَا، أَصَبْتَهَا، وَإِنْ أَرَدْتَ آخِرَةً، أَصَبْتَهَا. فَرَحلْتُ نَحْوَهُ، فَلَمَّا كُنْتُ فِي بَعْضِ الطَّرِيْقِ، بَلَغَنِي (٢) قَتْلُهُ، فَرَجَعْتُ إِلَى عَبْدِ اللهِ، وَقُلْتُ: أَيْنَ مَا ذَكَرتَ؟ قَالَ: كَانَ رَأْياً رَأَيْتُهُ. قُلْتُ: هَذَا يَدُلُّ عَلَى تَصْوِيبِ عَبْدِ اللهِ بنِ عَمْرٍو لِلْحُسَيْنِ فِي مَسِيْرِهِ، وَهُوَ رَأْيُ ابْنِ الزُّبَيْرِ وَجَمَاعَةٍ مِنَ الصَّحَابَةِ شَهِدُوا الحَرَّةَ. ابْنُ سَعْدٍ: أَخْبَرَنَا الوَاقِدِيُّ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، حَدَّثَنِي عَبْدُ اللهِ بنُ عُمَيْرٍ (ح) . وَأَخْبَرْنَا ابْنُ أَبِي الزِّنَادِ، عَنْ أَبِي وَجْزَةَ (ح) ، وَيُوْنُسُ بنُ أَبِي إِسْحَاقَ، عَنْ أَبِيْهِ - وَسَمَّى طَائِفَةً - ثُمَّ قَالَ: فَكَتَبْتُ جَوَامِعَ حَدِيثِهِم فِي مَقْتَلِ الحُسَيْنِ. قَالَ: كَانَ أَهْلُ الكُوْفَةِ يَكتُبُوْنَ إِلَى الحُسَيْنِ يَدْعُوْنَهُ إِلَى الخُرُوجِ إِلَيْهِم زَمَنَ مُعَاوِيَةَ، كُلُّ ذَلِكَ يَأْبَى، فَقَدِمَ مِنْهُم قَوْمٌ إِلَى مُحَمَّدِ ابْنِ الحَنَفِيَّةِ، وَطَلَبُوا إِلَيْهِ المَسِيْرَ مَعَهُم، فَأَبَى، وَجَاءَ إِلَى الحُسَيْنِ، فَأَخْبَرَهُ،
(١) ذكره ابن كثير في " البداية " ٨ / ١٦١ من طريق يعقوب بن سفيان، حدثنا أبو بكر الحميدي، حدثنا سفيان، حدثنا عبد الله بن شريك، عن بشر بن غالب ... (٢) في الأصل " لقيني ".

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