Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—al-Ḥusayn—and rightly so—refrained, together with Ibn Abī Bakr and Ibn al-Zubayr, from giving the oath of allegiance until Muʿāwiyah subdued them and wrested their pledge by compulsion; they were overpowered and lacked the means to resist the ruling authority.

When Muʿāwiyah died, Yazīd assumed the caliphate and most people swore allegiance to him. Ibn al-Zubayr and al-Ḥusayn, however, would not; they deemed it unseemly and each hoped to claim the office for himself. The two of them therefore slipped out of Medina by night.

Sufyān ibn ʿUyaynah, on the authority of Ibrāhīm ibn Maysarah, from Ṭāwūs, from Ibn ʿAbbās, said:

“Al-Ḥusayn consulted me about setting out, and I said, ‘Were it not that people would disparage you and me, I would seize you by the hair of your head.’ He replied, ‘To be killed in such-and-such a place is dearer to me than to profane its sanctuary’—meaning Mecca. That is what consoled my soul regarding him.” (1)

Yaḥyā ibn Ismāʿīl al-Bajalī (2) narrated to us: al-Shaʿbī said:

“Ibn ʿUmar arrived in Medina and was told that al-Ḥusayn had set out for Iraq. He caught up with him after two nights’ journey and asked, ‘Where are you heading?’ He replied, ‘To Iraq,’ carrying bundles of letters with him. Ibn ʿUmar said, ‘Do not go to them.’ Al-Ḥusayn answered, ‘These are their letters and their pledges.’ Ibn ʿUmar said, ‘Allah offered His Prophet the choice between this world and the Hereafter, and he chose the Hereafter. You are a part of him; none of you will ever govern this matter, and Allah has diverted it from you only for what is better for you. So turn back.’ But he refused. Ibn ʿUmar then embraced him and said, ‘I entrust you to Allah, O man destined for martyrdom.’ (3)

Al-Ḥasan ibn ʿUyaynah added to this report, relating from Yaḥyā ibn Ismāʿīl, from al-Shaʿbī:

(1) All of its transmitters are trustworthy. It was also narrated by al-Tabarani (no. 2859). Al-Haythami, Majmaʿ, 9/192, remarks: “its transmitters are those used in the two Sahihs.” (2) This is how the name appears in the base manuscript, yet Ibn Kathir’s al-Bidaya, 8/160, reads: “Yahya b. Ismail b. Salim al-Asadi,” and this is the more accurate version, for the report is related from him by Shababa b. Sawwar. Jarh wa-taʿdil, 9/126, likewise notes under the entry of Yahya b. Ismail b. Salim al-Asadi that Shababa narrated from him. As for Yahya b. Ismail al-Bajali—though he did transmit from al-Shaʿbi—the sources do not list Shababa b. Sawwar among his transmitters. (3) Ibn ʿAsakir, Tahdhib, vol. 4, p. 332.
الحُسَيْنُ، وَحُقَّ لَهُ، وَامتنَعَ هُوَ وَابْنُ أَبِي بَكْرٍ وَابْنُ الزُّبَيْرِ مِنَ المُبَايعَةِ، حَتَّى قَهَرَهُم مُعَاوِيَةُ، وَأَخَذَ بَيْعتَهُم مُكْرَهِيْنَ، وَغُلِبُوا، وَعَجَزُوا عَنْ سُلْطَانِ الوَقْتِ. فَلَمَّا مَاتَ مُعَاوِيَةُ، تَسَلَّمَ الخِلاَفَةَ يَزِيْدُ، وَبَايَعَهُ أَكْثَرُ النَّاسِ، وَلَمْ يُبَايِعْ لَهُ ابْنُ الزُّبَيْرِ وَلاَ الحُسَيْنُ، وَأَنِفُوا مِنْ ذَلِكَ، وَرَامَ كُلُّ وَاحِدٍ مِنْهُمَا الأَمْرَ لِنَفْسِهِ، وَسَارَا فِي اللَّيْلِ مِنَ المَدِيْنَةِ. سُفْيَانُ بنُ عُيَيْنَةَ: عَنْ إِبْرَاهِيْمَ بنِ مَيْسَرَةَ، عَنْ طَاوُوْسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: اسْتَشَارَنِي الحُسَيْنُ فِي الخُرُوْجِ، فَقُلْتُ: لَوْلاَ أَنْ يُزْرَى بِي وَبِكَ، لَنَشَبْتُ يَدِي فِي رَأْسِكَ. فَقَالَ: لأَنْ أُقتَلَ بِمَكَانِ كَذَا وَكَذَا أَحبُّ إِلَيَّ مِنْ أَنْ أَسْتحِلَّ حُرمَتَهَا -يَعْنِي: مَكَّةَ -. وَكَانَ ذَلِكَ الَّذِي سَلَّى نَفْسِي عَنْهُ (١) . يَحْيَى بنُ إِسْمَاعِيْلَ البَجَلِيُّ (٢) : حَدَّثَنَا الشَّعْبِيُّ، قَالَ: كَانَ ابْنُ عُمَرَ قَدِمَ المَدِيْنَةَ، فَأُخبِرَ أَنَّ الحُسَيْنَ قَدْ تَوجَّهَ إِلَى العِرَاقِ، فَلَحِقَهُ عَلَى مَسِيْرَةِ لَيْلَتَيْنِ، فَقَالَ: أَيْنَ تُرِيْدُ؟ قَالَ: العِرَاقَ. وَمَعَهُ طَوَامِيْرُ وَكُتُبٍ، فَقَالَ: لاَ تَأْتِهِم. قَالَ: هَذِهِ كُتُبُهُم وَبَيْعتُهُم. فَقَالَ: إِنَّ اللهَ خَيَّرَ نَبِيَّهُ بَيْنَ الدُّنْيَا وَالآخِرَةِ، فَاخْتَارَ الآخِرَةَ، وَإِنَّكُم بَضْعَةٌ مِنْهُ، لاَ يَلِيهَا أَحَدٌ مِنْكُم أَبَداً، وَمَا صَرَفهَا اللهُ عَنْكُم إِلاَّ لِلَّذِي هُوَ خَيرٌ لَكُم، فَارْجِعُوا. فَأَبَى، فَاعْتَنَقَهُ ابْنُ عُمَرَ، وَقَالَ: أَسْتَوْدِعُكَ اللهَ مِنْ قَتِيْلٍ (٣) . زَادَ فِيْهِ الحَسَنُ بنُ عُيَيْنَةَ: عَنْ يَحْيَى بنِ إِسْمَاعِيْلَ، عَنِ الشَّعْبِيِّ:
(١) رجاله ثقات وأخرجه الطبراني (٢٨٥٩) ، وقال الهيثمي ٩ / ١٩٢: ورجاله رجال الصحيح. (٢) كذا الأصل، وفي " البداية " ٨ / ١٦٠ يحيى بن إسماعيل بن سالم الأسدي وهو الاصح فإن هذا الاثر رواه عنه شبابة بن سوار، وفي " الجرح والتعديل " ٩ / ١٢٦ في ترجمة يحيى ابن إسماعيل بن سالم الأسدي أنه روى عنه شبابة، وأما يحيى بن إسماعيل البجلي، - وإن روى عن الشعبي - فإنهم لم يذكروا شبابة بن سوار فيمن روى عنه. (٣) " تهذيب ابن عساكر " ٤ / ٣٣٢.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies