Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—the very ground on which he will be killed.”
He replied, “Yes.”
So the Angel brought him a handful of fine soil—or some red earth (1).
Thābit said, “We used to say that it was from Karbalā’.”

ʿAlī ibn al-Ḥusayn ibn Wāqid reported: My father narrated to us; Abū Ghālib (2) narrated to us, from Abū Umāmah:
The Messenger of Allah ﷺ said to his wives, “Do not weep over this one,” meaning al-Ḥusayn.

It was Umm Salamah’s day. Gabriel descended, and the Messenger of Allah ﷺ said to Umm Salamah, “Do not allow anyone to enter.”
Al-Ḥusayn arrived, crying, so she let him in. He came in and sat upon the Messenger of Allah’s lap.
Gabriel said, “Your community will kill him.”
He asked, “Will they kill him while they are believers?”
He answered, “Yes,” and he showed him the soil connected with him.
Its chain is fair (ḥasan).

Khālid ibn Makhlad related to us—Mūsā ibn Yaʿqūb, from Hāshim ibn Hāshim, from ʿAbd Allāh ibn Wahb ibn Zamʿah, from Umm Salamah:
The Messenger of Allah ﷺ lay down one day, then awoke looking distressed; he lay down again, awoke distressed, then lay down once more. Finally he awoke with red soil in his hand, turning it over (3).
I asked, “What is this?”
He said, “Gabriel has informed me that this one—al-Ḥusayn—will be killed in the land of Iraq, and this is its soil.” (4)

(1) Reported by Ahmad, Musnad, 3:242 and 3:265; by al-Tabarani, al-Muʿjam al-Kabir, no. 2813. The transmitter ʿAmmara b. Zadhan is prone to many errors, while the rest of the chain is trustworthy. Al-Haythami lists the report in Majmaʿ al-zawaʾid, 9:187, adding that it is also found in the collections of Abu Yaʿla and al-Bazzar. He comments: “It contains ʿAmmara b. Zadhan—some scholars graded him reliable, yet he remains weak—whereas the other narrators in Abu Yaʿla’s isnad are those of the Sahih.” (2) Al-Taqrib: “Abu Ghalib, companion of Abu Umama, originally from Basra and later resident in Isfahan. His personal name is said to be Hazur, or Saʿid b. al-Hazur, and according to another opinion Nafiʿ. Truthful but makes mistakes; fifth generation.” (3) In the printed edition the phrase has been mistakenly rendered “accepts it.” (4) Al-Tabarani also transmits the hadith (no. 2821) through Ibn Abi Fudayk → Musa b. Yaʿqub al-Zamʿi. Although Musa b. Yaʿqub has a poor memory, he is supported by a corroborating narration from ʿAbbad b. Ishaq, cited later by the author. The expression “wa huwa khathir” means “heavy-breathing, sluggish, not energetic.”
المَكَانَ الَّذِي يُقتَلُ فِيْهِ. قَالَ: (نَعَم) . فَجَاءهُ بِسَهْلَةٍ، أَوْ تُرَابٍ أَحْمَرَ (١) . قَالَ ثَابِتٌ: كُنَّا نَقُوْلُ: إِنَّهَا كَرْبَلاَءُ. عَلِيُّ بنُ الحُسَيْنِ بنِ وَاقِدٍ: حَدَّثَنَا أَبِي، حَدَّثَنَا أَبُو غَالِبٍ (٢) ، عَنْ أَبِي أُمَامَةَ: قَالَ رَسُوْلُ اللهِ ﷺ لِنسَائِهِ: (لاَ تُبَكُّوا هَذَا) . يَعْنِي: حُسَيْناً. فَكَانَ يَوْمُ أُمِّ سَلَمَةَ، فَنَزَلَ جِبْرِيْلُ، فَقَالَ رَسُوْلُ اللهِ لأُمِّ سَلَمَةَ: (لاَ تَدَعِي أَحَداً يَدْخُلُ) . فَجَاءَ حُسَيْنٌ، فَبَكَى؛ فَخَلَّتْهُ يَدْخُلُ، فَدَخَلَ حَتَّى جَلَسَ فِي حَجْرِ رَسُوْلِ اللهِ ﷺ. فَقَالَ جِبْرِيْلُ: إِنَّ أُمَّتَكَ سَتَقْتلُهُ. قَالَ: (يَقْتُلُوْنَهُ وَهُمْ مُؤْمِنُوْنَ؟) . قَالَ: نَعَمْ. وَأَرَاهُ تُرْبَتَهُ. إِسْنَادُهُ حَسَنٌ. خَالِدُ بنُ مَخْلَدٍ: حَدَّثَنَا مُوْسَى بنُ يَعْقُوْبَ، عَنْ هَاشِمِ بنِ هَاشِمٍ، عَنْ عَبْدِ اللهِ بنِ وَهْبِ بنِ زَمْعَةَ، عَنْ أُمِّ سَلَمَةَ: أَنَّ رَسُوْلَ اللهِ ﷺ اضْطَجَعَ ذَاتَ يَوْمٍ، فَاسْتيقَظَ وَهُوَ خَاثِرٌ، ثُمَّ رَقَدَ، ثُمَّ اسْتيقَظَ خَاثِراً، ثُمَّ رَقَدَ، ثُمَّ اسْتيقَظَ، وَفِي يَدِهِ تُربَةٌ حَمْرَاءُ، وَهُوَ يُقَلِّبُهَا (٣) . قُلْتُ: مَا هَذِهِ؟ قَالَ: (أَخْبَرَنِي جِبْرِيْلُ أَنَّ هَذَا يُقْتَلُ بِأَرْضِ العِرَاقِ، لِلْحُسَيْنِ، وَهَذِهِ تُرْبتُهَا) (٤) .
(١) أخرجه أحمد ٣ / ٢٤٢ و٢٦٥، والطبراني (٢٨١٣) ، وعمارة بن زاذان كثيرا الخطأ، وباقي رجاله ثقات، وأورده الهيثمي في " المجمع " ٩ / ١٨٧، وزاد نسبته لأبي يعلى والبزار، وقال: وفيها عمارة بن زاذان، وثقه جماعة، وفيه ضعف، وبقية رجال أبي يعلى رجال الصحيح. (٢) في " التقريب ": أبو غالب صاحب أبي أمامة بصري، نزل أصبهان، قيل: اسمه حزور، وقيل سعيد بن الحزور - وقيل: نافع -: صدوق يخطئ من الخامسة. (٣) تحرفت في المطبوع إلى " يقبلها ". (٤) وأخرجه الطبراني برقم (٢٨٢١) من طريق ابن أبي فديك، عن موسى بن يعقوب الزمعي به، وموسى بن يعقوب الزمعي سيء الحفظ لكن تابعه عباد بن إسحاق كما سيذكره المؤلف، وقوله " وهو خاثر " أي: ثقيل النفس غير طبيب ولا نشيط.

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