Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

It was also narrated by Jarir ibn Hazim and Mahdi ibn Maymun on his authority.

From Abu Ayyub al-Ansari, who said:
“I entered upon the Messenger of Allah ﷺ while al-Hasan and al-Husayn were playing on his chest. I asked, ‘Messenger of Allah, do you love them?’ He replied, ‘How could I not love them when they are my two basil plants from this worldly life.’”
Al-Tabarani recorded this in his Muʿjam (1).

Al-Harith also narrated from ʿAli, in a report traced back to the Prophet: “Al-Hasan and al-Husayn are the chiefs of the youths of Paradise (2).” It is likewise related from Shurayḥ, from ʿAli.

In this chapter there are supporting reports from Ibn ʿUmar, Ibn ʿAbbas, ʿUmar, Ibn Masʿud, Malik ibn al-Huwayrith, Abu Saʿid, Hudhayfah, Anas, and Jabir, through various chains that strengthen one another.

Musa ibn ʿUthman al-Hadrami— a partisan Shiʿi and a weak narrator—reported from al-Aʿmash, from Abu Salih, from Abu Hurayrah, who said:
“Al-Husayn was with the Prophet ﷺ, and he loved him with intense affection. He told him, ‘Go to your mother.’ I asked, ‘Shall I go with him?’ He said, ‘No.’ Then a flash of lightning appeared, and he walked in its light until he reached his mother (3).”

Wakiʿ related to us, saying: Rabiʿ ibn Saʿd told us, from ʿAbd al-Rahman ibn Sabiṭ, from Jabir:
He said—while al-Husayn had entered the mosque—“Whoever wishes to look at the master of the youth…"

= Livelihood and repose; for this reason a child is sometimes called rayhan or rayhana. (1) Hadith no. 3890. Cited by al-Haythami in Majmaʿ al-zawaʾid, 9/181, through al-Tabarani; the chain contains al-Hasan ibn ʿAnbasa, who is weak. (2) Reported by al-Tabarani, nos. 2599 and 2601. Al-Harith is unreliable, yet the wording of the hadith is sound, as noted above. (3) Quoted by al-Haythami in Majmaʿ al-zawaʾid, 9/186, with al-Tabarani as the source; the isnad includes Musa ibn ʿUthman, who is judged matruk (abandoned).
رَوَاهُ: جَرِيْرُ بنُ حَازِمٍ، وَمَهْدِيُّ بنُ مَيْمُوْنٍ، عَنْهُ. عَنْ أَبِي أَيُّوْبَ الأَنْصَارِيِّ، قَالَ: دَخَلتُ عَلَى رَسُوْلِ اللهِ ﷺ وَالحَسَنُ وَالحُسَيْنُ يَلْعَبَانِ عَلَى صَدْرِهِ، فَقُلْتُ: يَا رَسُوْلَ اللهِ! أَتُحِبُّهُمَا؟! قَالَ: (كَيْفَ لاَ أُحِبُّهُمَا، وَهُمَا رَيْحَانَتَايَ مِنَ الدُّنْيَا) . رَوَاهُ: الطَّبَرَانِيُّ فِي (المُعْجَمِ) (١) . وَعَنِ الحَارِثِ، عَنْ عَلِيٍّ، مَرْفُوعاً: (الحَسَنُ وَالحُسَيْنُ: سَيِّدَا شَبَابِ أَهْلِ الجَنَّةِ (٢)) . وَيُرْوَى عَنْ: شُرَيْحٍ، عَنْ عَلِيٍّ. وَفِي البَابِ عَنِ: ابْنِ عُمَرَ، وَابْنِ عَبَّاسٍ، وَعُمَرَ، وَابْنِ مَسْعُوْدٍ، وَمَالِكِ بنِ الحُوَيْرِثِ، وَأَبِي سَعِيْدٍ، وَحُذَيْفَةَ، وَأَنَسٍ، وَجَابِرٍ مِنْ وُجُوهٍ يُقَوِّي بَعضُهَا بَعْضاً. مُوْسَى بنُ عُثْمَانَ الحَضْرَمِيُّ - شِيْعِيٌّ وَاهٍ -: عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: كَانَ الحُسَيْنُ عِنْدَ النَّبِيِّ ﷺ وَكَانَ يُحبُّهُ حُبّاً شَدِيداً، فَقَالَ: (اذْهَبْ إِلَى أُمِّكَ) . فَقُلْتُ: أَذْهبُ مَعَهُ؟ فَقَالَ: (لاَ) . فَجَاءتْ بَرْقَةٌ، فَمَشَى فِي ضَوئِهَا حَتَّى بَلغَ إِلَى أُمِّهِ (٣) . وَكِيْعٌ: حَدَّثَنَا رَبِيْع بنُ سَعْدٍ، عَنْ عَبْدِ الرَّحْمَنِ بنِ سَابِطٍ، عَنْ جَابِرٍ: أَنَّهُ قَالَ - وَقَدْ دَخَلَ الحُسَيْنُ المَسْجِدَ -: (مَنْ أَحَبَّ أَنْ يَنْظُرَ إِلَى سَيِّدِ شَبَابِ
= الرزق والراحة، ويسمى الولد ريحانا وريحانة لذلك. (١) رقم (٣٨٩٠) وأورده الهيثمي في " المجمع " ٩ / ١٨١، وقال: رواه الطبراني، وفيه الحسن بن عنبسة وهو ضعيف. (٢) أخرجه الطبراني (٢٥٩٩) و (٢٦٠١) ، والحارث ضعيف، لكن متن الحديث صحيح وقد تقدم. (٣) أورده الهيثمي في " المجمع " ٩ / ١٨٦، وقال: رواه الطبراني، وفيه موسى بن عثمان وهو متروك.

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