Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

who said:

“I was present with Ibn Ziyād when the head of al-Ḥusayn was brought before him. He began to prod it with a small cane he was holding, so I said, ‘Indeed, of the two of them he most resembled the Prophet ﷺ.’ (1)

It was likewise transmitted by Jarīr ibn Ḥāzim from Muḥammad.

Al-Naḍr ibn Shumayl narrated it from Hishām ibn Ḥassān, from Ḥafṣah bint Sīrīn, who said that Anas told her, and he said, ‘He was poking it in the nose with a stick.’

Ibn ʿUyaynah narrated from ʿUbayd Allah ibn Abī Yazīd, who said:
‘I saw al-Ḥusayn ibn ʿAlī with hair and beard jet-black, save for a few hairs at the front of his beard.’

Ibn Jurayj narrated from ʿUmar ibn ʿAṭāʾ:
‘I saw al-Ḥusayn dyeing his hair with wasmah (2), an indigo-blue dye; the hair of his head and his beard were intensely black.’

Muḥammad ibn ʿAbd Allah ibn Abī Yaʿqūb narrated from Ibn Abī Nuʿm, who said:
‘I was with Ibn ʿUmar when a man asked him about the blood of a mosquito. He said to him, “Where are you from?” The man replied, “From the people of Iraq.” Ibn ʿUmar said, “Look at this fellow! He asks me about the blood of a mosquito, yet they have killed the son of the Messenger of Allah ﷺ. I heard the Messenger of Allah ﷺ say: ‘They two (al-Ḥasan and al-Ḥusayn) are my two basil plants from this worldly life.’” (3)

(1) Reported by al-Bukhari, 7/75, in the chapter on Merits, through the chain of Jarir ibn Hazim from Muhammad ibn Sirin; also by al-Tirmidhi (3778), Ibn Hibban (2243), and al-Tabarani (2879) through al-Nadr ibn Shumayl, who said: Hisham ibn Hassan narrated to us from Hafsa bint Sirin … The expression “fa-jaʿala yankutu” means that he began to tap and strike: nakt is to touch the ground with the tip of a staff so that it leaves a mark, a gesture typical of someone deep in thought. In the versions of al-Tirmidhi and Ibn Hibban the wording is: “he started touching a stick to his nose.” Al-Tabarani (5107) relates, in the report of Zayd ibn Arqam: “he began to poke with the stick in his hand at his eye and his nose, whereupon Zayd said to him, ‘Raise the stick, for I have seen the mouth of the Messenger of Allah, peace be upon him, on that very spot.’” (2) Al-wasma is a dye-plant whose colour tends toward black. (3) Reported by al-Bukhari 7/77–78 in “The Merits of al-Hasan and al-Husayn,” and 10/357 in the Book of Manners, “Showing mercy to children, kissing them and embracing them”; also by al-Tirmidhi (3770), by —— 2/93 and 110, and by al-Tabarani (2884). Ibn al-Athir remarks: al-rayhan and al-rayhana …
شَهِدْتُ ابْنَ زِيَادٍ حَيْثُ أُتِيَ بِرَأْسِ الحُسَيْنِ، فَجَعَلَ يَنكُتُ بِقَضِيْبٍ مَعَهُ، فَقُلْتُ: أَمَا إِنَّهُ كَانَ أَشْبَهَهُمَا بِالنَّبِيِّ (١) ﷺ. وَرَوَاهُ: جَرِيْرُ بنُ حَازِمٍ، عَنْ مُحَمَّدٍ. وَأَمَّا النَّضْرُ بنُ شُمَيْلٍ، فَرَوَاهُ: عَنْ هِشَامِ بنِ حَسَّانٍ، عَنْ حَفْصَةَ بِنْتِ سِيْرِيْنَ، حَدَّثَنِي أَنَسٌ، وَقَالَ: يَنْكُتُ بِقَضِيْبٍ فِي أَنفِهِ. ابْنُ عُيَيْنَةَ: عَنْ عُبَيْدِ اللهِ بنِ أَبِي يَزِيْدَ، قَالَ: رَأَيْتُ الحُسَيْنَ بنَ عَلِيٍّ أَسودَ الرَّأْسِ وَاللِّحْيَةِ، إِلاَّ شَعرَاتٍ فِي مُقَدَّمِ لِحْيَتِهِ. ابْنُ جُرَيْجٍ: عَنْ عُمَرَ بنِ عَطَاءٍ: رَأَيْتُ الحُسَيْنَ يَصبغُ بِالوَسِمَةِ (٢) ، كَانَ رَأْسُهُ وَلِحْيتُهُ شَدِيدَيِ السَّوَادِ. مُحَمَّدُ بنُ عَبْدِ اللهِ بنِ أَبِي يَعْقُوْبَ: عَنِ ابْنِ أَبِي نُعْمٍ، قَالَ: كُنْتُ عِنْدَ ابْنِ عُمَرَ، فَسَأَلَهُ رَجُلٌ عَنْ دَمِ البَعُوضِ، فَقَالَ: مِمَّنْ أَنْتَ؟ فَقَالَ: مِنْ أَهْلِ العِرَاقِ. قَالَ: انظُرْ إِلَى هَذَا يَسْأَلُنِي عَنْ دَمِ البَعُوضِ، وَقَدْ قَتَلُوا ابْنَ رَسُوْلِ اللهِ ﷺ وَقَدْ سَمِعْتُ رَسُوْلَ اللهِ ﷺ يَقُوْلُ: (هُمَا رَيْحَانَتَايَ مِنَ الدُّنْيَا) (٣) .
(١) أخرجه البخاري ٧ / ٧٥ في الفضائل، من طريق جرير بن حازم، عن محمد بن سيرين، وأخرجه الترمذي (٣٧٧٨) ، وابن حبان (٢٢٤٣) ، والطبراني (٢٨٧٩) من طريق النضر بن شميل، أخبرنا هشام بن حسان، عن حفصة بنت سيرين ... وقوله " فجعل ينكت " أي: يقرع ويضرب من النكت: وهو أن يقرع بطرف القضيب الأرض، فيؤثر فيها، فعل المفكر المهمرم. وفي رواية الترمذي وابن حبان: فجعل يقول بقضيب له في أنفه، وللطبراني (٥١٠٧) من حديث زيد ابن أرقم: فجعل ينقر بقضيب في يده في عينه وأنفه، فقال له زيد: ارفع القضيب، فلقد رأيت فم رسول الله ﷺ في موضعه. (٢) الوسمة: نبت يختضب به يميل إلى سواد. (٣) أخرجه البخاري ٧ / ٧٧، ٧٨ في فضائل أصحاب النبي: باب مناقب الحسن والحسين ﵄، و١٠ / ٣٥٧ في الأدب: باب رحمة الولد وتقبيله ومعانقته، والترمذي (٣٧٧٠) ، و؟ ؟ ٢ / ٩٣ و١١٠، والطبراني (٢٨٨٤) . قال ابن الأثير: والريحان والريحانة: =

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