Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿAbd al-Raḥmān ibn Jubayr ibn Nufayr—on the authority of his father—recounted:
“I said to al-Ḥasan, ‘People claim that you want the caliphate.’
He replied, ‘The very heads of the Arabs were once in my hand: they would make peace with whomever I made peace, and wage war against whomever I fought. I abandoned that power for the sake of Allah—shall I now snatch it back with the billy-goats of the Ḥijāz (1)?’

Al-Ṭayālisī narrated this in his Musnad, through Shuʿbah, from Yazīd ibn Khumayr; on one occasion he transmitted it as “from ʿAbd al-Raḥmān ibn Numayr, from his father.” Ibn Abī Ḥātim said in al-ʿIlal (2): “This latter wording is the sounder.”

Qatādah reported that al-Ḥasan said to al-Ḥusayn, “I have been given poison more than once, but never anything like this; I am casting out pieces of my liver.” Al-Ḥusayn asked, “Who did it?” but he refused to tell him.

Al-Wāqidī related: ʿAbd Allah ibn Jaʿfar told us, on the authority of ʿAbd Allah ibn Ḥasan, who said:
“Al-Ḥasan married frequently; few wives attained special standing with him, and scarcely a woman married him without coming to love him and become enamoured of him.
“It is said that he was poisoned and recovered, then poisoned again and recovered, until the final occasion when death approached. The physician declared, ‘This is a man whose intestines have been severed by poison.’
“I also heard some people say that Muʿāwiyah had discreetly persuaded one of his servants to give him poison.”

Abū ʿAwānah—through Mughīrah, from Umm Mūsā—reported that Jaʿdah bint al-Ashʿath ibn

(1) Also recorded by al-Hakim, 3/170, and by Abu Nuʿaym, Hilyat al-Awliyaʾ, 2/36–37, through the chain: Muhammad b. Jaʿfar → Shuʿba → Yazid b. Khumayr → ʿAbd al-Rahman b. Jubayr b. Nufayr → his father, who said: “I asked al-Hasan….” Al-Hakim declared the isnad sound and al-Dhahabi agreed. (2) 2/352. His exact words, after citing the hadith on the authority of Abu Dawud al-Tayalisi → Shuʿba → Yazid b. Khumayr, are: “My father dictated to me: this isnad is faulty; it should read ʿAbd al-Rahman b. Namir, from his father. Sulayman b. Mansur narrated it to us from Abu Dawud in this form.” The phrase “thumma abatzuha” means “then I seize it.” In al-ʿIlal it has been miscopied as “wa-athiruha.”
عَبْدُ الرَّحْمَنِ بنُ جُبَيْرِ بنِ نُفَيْرٍ، عَنْ أَبِيْهِ: قُلْتُ لِلْحَسَنِ: يَقُوْلُوْنَ: إِنَّك تُرِيْدُ الخِلاَفَةَ. فَقَالَ: كَانَتْ جَمَاجِمُ العَربِ فِي يَدِي، يُسَالِمُوْنَ مَنْ سَالَمْتُ، وَيُحَاربُوْنَ مَنْ حَاربْتُ، فَتركْتُهَا للهِ، ثُمَّ أَبْتَزُّهَا بِأَتْيَاسِ الحِجَازِ (١) ؟ رَوَاهُ: الطَّيَالِسِيُّ فِي (مُسْنَدِهِ) ، عَنْ شُعْبَةَ، عَنْ يَزِيْدَ بنِ خُمَيْرٍ، فَقَالَ مَرَّةً: عَنْ عَبْدِ الرَّحْمَنِ بنِ نُمَيْرٍ، عَنْ أَبِيْهِ. قَالَ ابْنُ أَبِي حَاتِمٍ فِي (العِلَلِ (٢)) : وَهَذَا أَصَحُّ. قَالَ قَتَادَةُ: قَالَ الحَسَنُ لِلْحُسَيْنِ: قَدْ سُقِيْتُ السُّمَّ غَيرَ مَرَّةٍ، وَلَمْ أُسْقَ مِثْلَ هَذِهِ، إِنِّيْ لأَضعُ كَبِدِي. فَقَالَ: مَنْ فَعَلَهُ؟ فَأَبَى أَنْ يُخْبِرَهُ. قَالَ الوَاقِدِيُّ: حَدَّثَنَا عَبْدُ اللهِ بنُ جَعْفَرٍ، عَنْ عَبْدِ اللهِ بنِ حَسَنٍ، قَالَ: كَانَ الحَسَنُ كَثِيْرَ النِّكَاحِ، وَقَلَّ مَنْ حَظِيَتْ عِنْدَهُ، وَقَلَّ مَنْ تَزَوَّجَهَا إِلاَّ أَحبَّتْهُ، وَصَبَتْ بِهِ. فَيُقَالُ: إِنَّهُ كَانَ سُقِيَ، ثُمَّ أُفْلِتَ، ثُمَّ سُقِيَ فَأُفْلِتَ، ثُمَّ كَانَتِ الآخِرَةُ، وَحَضرَتْهُ الوَفَاةُ، فَقَالَ الطَّبِيْبُ: هَذَا رَجُلٌ قَدْ قَطَعَ السُّمُّ أَمْعَاءهُ. وَقَدْ سَمِعْتُ بَعضَ مَنْ يَقُوْلُ: كَانَ مُعَاوِيَةُ قَدْ تَلَطَّفَ لِبَعضِ خَدَمِهِ أَنْ يَسْقِيَهُ سُمّاً. أَبُو عَوَانَةَ: عَنْ مُغِيْرَةَ، عَنْ أُمِّ مُوْسَى: أَنَّ جَعْدَةَ بِنْتَ الأَشْعَثِ بنِ
(١) وأخرجه الحاكم ٣ / ١٧٠، وأبو نعيم في " الحلية " ٢ / ٣٦، ٣٧ من طريق محمد بن جعفر، عن شعبة، عن يزيد بن خمير عن عبد الرحمن بن جبير بن نفير، عن أبيه قال: قلت للحسن ... وصححه الحاكم، وواقفه الذهبي. (٢) ٢ / ٣٥٢، ونص كلامه بعد أن أورد الحديث من طريق أبي داود الطيالسي، عن شعبة، عن يزيد بن خمير ... فأملى علي أبي: هذا الحديث خطأ إنما هو عبد الرحمن بن نمير، عن أبيه، حدثنا سليمان بن منصور، عن أبي داود هكذا. وقوله: ثم " أبتزها " أي: أستلبها. وقد تصحفت في " العلل " إلى " وأثيرها ".

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