Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Muhammad ibn Rabiʿah al-Kilabi—on the authority of Mustaqim ibn ʿAbd al-Malik—said:
“I saw al-Hasan and al-Husayn when they were still young; they had not yet applied any dye to their hair. I also saw them riding strong baradhin with speckled saddles.” (1)

Jaʿfar ibn Muhammad—on the authority of his father—reported that al-Hasan and al-Husayn used to wear their signet rings on their left hands, and engraved on the rings was the Name of Allah. (2)

Qays, the freedman of Khabbab, said: “I saw al-Hasan dyeing his hair black.” (3)

Shuʿbah—on the authority of Abu Ishaq, from al-ʿAyzar—stated that al-Hasan used to dye his hair black.

ʿUbayd Allah ibn Abi Yazid likewise said: “I saw al-Hasan had dyed his hair black.”

Ibn ʿUlayyah—on the authority of Ibn ʿAwn, from ʿUmayr ibn Ishaq—relates:
“We entered upon al-Hasan ibn ʿAli to visit him during an illness. He said to my companion, ‘So-and-so, ask me whatever you wish.’ Then he rose, went into a small room, and came back out saying, ‘By Allah, I have just expelled a piece of my liver, turning it over with a stick. I have been made to drink poison many times, but never anything like this.’

“The next day I came to him while he was in the throes of death. Al-Husayn arrived and said, ‘Brother, tell me—who gave you the poison?’

“He replied, ‘Why? So that you may kill him?’

“Al-Husayn said, ‘Yes.’

“Al-Hasan answered, ‘I shall not tell you. If the one I suspect is truly responsible, Allah’s vengeance will be far more severe; and if he is not, then—by Allah—no innocent person shall be killed because of me.’” (4)

(1) That is: saddles fashioned from the hides of leopards, a species of the well-known predatory beasts. The report appears in al-Tabarani, al-Muʿjam (no. 2537) only up to the words “and I saw them…”. In its chain stands Jamhur b. Mansur; al-Haythami remarks in Majmaʿ al-zawaʾid 5/161: “I do not know him,” while the remaining transmitters are trustworthy. (2) See p. 268 above. (3) See p. 268 above. (4) Reported by Abu Nuʿaym, Hilyat al-awliyaʾ 2/38, through the route of Muhammad b. ʿAli — Abu ʿArubah al-Harani — Sulayman b. ʿUmar b. Khalid, with this same chain. Concerning the phrase “I came to him while he was yasūq,” the verb saqa-yasūqu is used for a sick person when the death throes have seized him.
مُحَمَّدُ بنُ رَبِيْعَةَ الكِلاَبِيُّ: عَنْ مُسْتَقِيْمِ بنِ عَبْدِ المَلِكِ، قَالَ: رَأَيْتُ الحَسَنَ وَالحُسَيْنَ شَابَا، وَلَمْ يَخْضِبَا، وَرَأَيتُهُمَا يَرْكَبَانِ البَرَاذِيْنَ بِالسُّرُوجِ المُنَمَّرَةِ (١) . جَعْفَرُ بنُ مُحَمَّدٍ: عَنْ أَبِيْهِ: أَنَّ الحَسَنَ وَالحُسَيْنَ كَانَا يَتَخَتَّمَانِ فِي يَسَارِهِمَا، وَفِي الخَاتَمِ ذِكْرُ اللهِ (٢) . وَعَنْ قَيْسٍ مَوْلَى خَبَّابٍ، قَالَ: رَأَيْتُ الحَسَنَ يَخْضِبُ بِالسَّوَادِ (٣) . شُعْبَةُ: عَنْ أَبِي إِسْحَاقَ، عَنِ العَيْزَارِ: أَنَّ الحَسَنَ كَانَ يَخْضِبُ بِالسَّوَادِ. وَعَنْ عُبَيْدِ اللهِ بنِ أَبِي يَزِيْدَ: رَأَيْتُ الحَسَنَ خَضَبَ بِالسَّوَادِ. ابْنُ عُلَيَّةَ: عَنِ ابْنِ عَوْنٍ، عَنْ عُمَيْرِ بنِ إِسْحَاقَ، قَالَ: دَخَلْنَا عَلَى الحَسَنِ بنِ عَلِيٍّ نَعُوْدُهُ، فَقَالَ لِصَاحِبِي: يَا فُلاَنُ! سَلْنِي. ثُمَّ قَامَ مِنْ عِنْدِنَا، فَدَخَلَ كَنِيْفاً، ثُمَّ خَرَجَ، فَقَالَ: إِنِّيْ -وَاللهِ - قَدْ لَفظْتُ طَائِفَةً مِنْ كَبِدِي قَلَبْتُهَا بِعُوْدٍ، وَإِنِّي قَدْ سُقِيْتُ السُّمَّ مِرَاراً، فَلَمْ أُسْقَ مِثْلَ هَذَا. فَلَمَّا كَانَ الغَدُ، أَتيتُهُ وَهُوَ يَسُوْقُ، فَجَاءَ الحُسَيْنُ، فَقَالَ: أَيْ أَخِي! أَنْبِئنِي مَنْ سَقَاكَ؟ قَالَ: لِمَ! لِتَقْتُلَهُ؟ قَالَ: نَعَمْ. قَالَ: مَا أَنَا مُحدِّثُكَ شَيْئاً، إِنْ يَكُنْ صَاحِبِي الَّذِي أَظُنُّ، فَاللهُ أَشَدُّ نِقْمَةً، وَإِلاَّ - فَوَاللهِ - لاَ يُقتلُ بِي بَرِيْءٌ (٤) .
(١) أي: السروج المتخذة من جلود النمور وهي السباع المعروفة. ولاخبر في " معجم الطبراني " (٢٥٣٧) دون قوله: ورأيتهما ... وفي سنده جمهور بن منصور، قال الهيثمي في " المجمع " ٥ / ١٦١: لم أعرفه، وبقية رجاله ثقات. (٢) تقدم في الصفحة (٢٦٨) . (٣) تقدم في الصفحة (٢٦٨) . (٤) أخرجه أبو نعيم في " الحلية " ٢ / ٣٨ من طريق محمد بن علي، حدثنا أبو عروبة الحراني، حدثنا سليمان بن عمر بن خالد بهذا الإسناد. وقوله: أتيته وهو يسوق: يقال: ساق المريض يسوق: إذا أصابه النزع.

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