Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Judʿān, who said: “Al-Ḥasan ibn ʿAlī performed the pilgrimage on foot fifteen times, while elite riding camels were led alongside him. He relinquished all of his wealth twice, and on three occasions he divided his property with Allah, giving half away in charity.”

Al-Wāqidī relates: Ḥātim ibn Ismāʿīl narrated to us, from Jaʿfar ibn Muḥammad, from his father, that ʿAlī said:
“Al-Ḥasan kept marrying and divorcing until I feared he would bequeath us enmity among the tribes. People of Kūfa, do not marry your daughters to him, for he is a habitual divorcer.”

A man from Hamdān replied, “By Allah, we shall still marry him off: if he is pleased, he keeps the wife; if he dislikes her, he divorces her.” (1)

Al-Madāʾinī said, “Al-Ḥasan married ninety women.”

Shurayk, from ʿĀṣim (2), from Abū Razīn, said:
“Al-Ḥasan ibn ʿAlī delivered a sermon to us wearing black clothes and a black turban.”

Zuhayr ibn Muʿāwiyah: Mukhawwal narrated to us, from Abū Saʿīd (3):
“Abū Rāfiʿ came to Al-Ḥasan ibn ʿAlī while he was praying with his hair tied up; Abū Rāfiʿ untied it and let it fall.

Al-Ḥasan asked, ‘What made you do that?’

He replied, ‘I heard the Messenger of Allah ﷺ say, “A man must not pray with his hair knotted up.”’ (4)

Ibn Jurayj transmitted a similar report from ʿImrān ibn Mūsā; Saʿīd al-Maqburī informed me that Abū Rāfiʿ passed by Al-Ḥasan when he had pinned his braid to the back of his neck, so he loosened it, and Al-Ḥasan turned

(1) Tahdhib Ibn ʿAsakir, 4:219; al-Bidaya, 8:38. (2) The base manuscript reads “Sharik ibn ʿAsim,” which is incorrect. (3) This is how it appears in the base text. In Ibn Majah (no. 1042) the chain states: “from Abu Saad, a man from Medina,” while both al-Tadhhib and al-Tahdhib give his name as Abu Saad al-Madani. (4) Ibn Majah (no. 1042) also relates the report through Shuʿbah, from Makhul. ʿAbd al-Razzaq (no. 2990) and Ahmad, 6:8 and 391, narrate a shortened version through Sufyan al-Thawri, from Makhul, from an unnamed man, from Abu Rafiʿ. Abu Saad himself is otherwise unknown, but the following transmission supports his narration. ʿAqs al-shaʿr means to braid the hair, tie it firmly, and tuck the end in on top.
جُدْعَانَ، قَالَ: حَجَّ الحَسَنُ بنُ عَلِيٍّ خَمْسَ عَشْرَةَ حَجَّةً مَاشياً، وَإِنَّ النَّجَائِبَ لَتُقَادُ مَعَهُ، وَخَرجَ مِنْ مَالهِ مَرَّتَيْنِ، وَقَاسَمَ اللهَ مَالَهُ ثَلاَثَ مَرَّاتٍ. الوَاقِدِيُّ: حَدَّثَنَا حَاتِمُ بنُ إِسْمَاعِيْلَ؛ عَنْ جَعْفَرِ بنِ مُحَمَّدٍ، عَنْ أَبِيْهِ: قَالَ عَلِيٌّ: مَا زَالَ حَسَنٌ يَتَزوَّجُ وَيُطلِّقُ حَتَّى خَشِيْتُ أَنْ يَكُوْنَ يُورِثَنَا عَدَاوَةً فِي القَبَائِلِ، يَا أَهْلَ الكُوْفَةِ! لاَ تُزَوِّجُوهُ، فَإِنَّهُ مِطْلاَقٌ. فَقَالَ رَجُلٌ مِنْ هَمْدَانَ: وَاللهِ لَنُزَوِّجَنَّهُ، فَمَا رَضِيَ أَمْسَكَ، وَمَا كَرِهَ طَلَّقَ (١) . قَالَ المَدَائِنِيُّ: أَحصَنَ الحَسَنُ تِسْعِيْنَ امْرَأَةً. شَرِيْكٌ: عَنْ عَاصِمٍ (٢) ، عَنْ أَبِي رَزِيْنٍ، قَالَ: خَطَبنَا الحَسَنُ بنُ عَلِيٍّ، وَعَلَيْهِ ثِيَابٌ سُودٌ وَعِمَامَةٌ سَوْدَاءُ. زُهَيْرُ بنُ مُعَاوِيَةَ: حَدَّثَنَا مُخَوَّلٌ، عَنْ أَبِي سَعِيْدٍ (٣) : أَنَّ أَبَا رَافِعٍ أَتَى الحَسَنَ بنَ عَلِيٍّ، وَهُوَ يُصَلِّي عَاقِصاً رَأْسَهُ، فَحَلَّهُ، فَأَرْسَلَهُ. فَقَالَ الحَسَنُ: مَا حَمَلَكَ عَلَى هَذَا؟ قَالَ: سَمِعْتُ رَسُوْلَ اللهِ ﷺ يَقُوْلُ: (لاَ يُصَلِّي الرَّجُلُ عَاقِصاً رَأْسَهُ (٤)) . وَرَوَى نَحْوَهُ: ابْنُ جُرَيْجٍ، عَنْ عِمْرَانَ بنِ مُوْسَى، أَخْبَرَنِي سَعِيْدٌ المَقْبُرِيُّ: أَنَّ أَبَا رَافِعٍ مَرَّ بِحَسَنٍ وَقَدْ غَرزَ ضَفِيْرَتَهُ فِي قَفَاهُ، فَحَلَّهَا، فَالْتفَتَ
(١) " تهذيب ابن عساكر " ٤ / ٢١٩، و" البداية " ٨ / ٣٨. (٢) في الأصل: " شريك بن عاصم " وهو خطأ. (٣) كذا الأصل، وفي ابن ماجه (١٠٤٢) : عن أبي سعد رجل من أهل المدينة، وفي " التذهيب " و" التهذيب ": أبو سعد المدني. (٤) وأخرجه ابن ماجه (١٠٤٢) من طريق شعبة، عن مخول به ... وأخرجه مختصرا عبد الرزاق (٢٩٩٠) ، وأحمد ٦ / ٨ و٣٩١، عن الثوري، عن مخول، عن رجل، عن أبي رافع. وأبو سعد لايعرف، لكن الطريق الآتية تقويه. وعقص الشعر: ضفره وشده، وغرز طرفه في أعلاه.

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