Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

he said—“Al-Hasan ibn ʿAlī remarked, ‘Food is too insignificant a matter to be apportioned by swearing oaths over it.’”

Jaʿfar ibn Muḥammad narrated, from his father, that al-Hasan and al-Ḥusayn used to accept the gifts that Muʿāwiyah sent them.

Abū Nuʿaym relates: Musāfir the plasterer told us, from Ruzayq (1) ibn Sawwār, who said: “A dispute arose between al-Hasan and Marwān. Marwān spoke harshly to him while al-Hasan remained silent; then Marwān blew his nose into his right hand. Al-Hasan said, ‘Woe to you! Do you not know that the right hand is for the face and the left hand is for one’s private parts? Fie upon you!’ Marwān then fell silent (2).”

And Muḥammad ibn Ibrāhīm al-Taymī reported that ʿUmar enrolled al-Hasan and al-Ḥusayn in the same fixed stipend as their father, together with the veterans of Badr, because of their kinship to the Messenger of Allah ﷺ.

Ibn Saʿd states: ʿAlī ibn Muḥammad told us, from Ḥammād ibn Salamah, from ʿAmmār ibn Abī ʿAmmār, from Ibn ʿAbbās, who said: “Al-Hasan and al-Ḥusayn mounted together in the presence of the Messenger of Allah ﷺ, and he kept saying, ‘Come on, Ḥasan—take it, Ḥasan!’ ʿĀʾishah said, ‘Are you favouring the elder one?’ He replied, ‘Gabriel is saying: Take it, Ḥusayn (3).’”

Shaybān transmits, from Abū Isḥāq, from Ḥārithah ibn Muḍarrib: “I heard al-Hasan say, ‘By Allah, I will not accept your pledge of allegiance except on the condition I state to you.’ They asked, ‘What is it?’ He said, ‘That you make peace with whoever I make peace, and fight whoever I fight.’”

ʿAlī ibn Muḥammad al-Madaʾinī said, on the authority of Khallād ibn ʿUbaydah, from ʿAlī ibn

(1) In the printed edition the name is garbled as “Razin,” and the same reading appears in al-Bidaya. Ibn Abi Hatim lists Ruzayq ibn Suwar in al-Jarh wa-al-Tadil, 3/504, without recording either praise or criticism for him. (2) Tahdhib Ibn Asakir 4/220 and al-Bidaya 8/39 transmit the report through Ibn Saad, al-Fadl ibn Dukayn, and Musawwar al-Jassas … (3) Tahdhib Ibn Asakir 4/212; the author will cite it again on p. 284 through a different chain where the wording is fa-iʿtaraka (“they grappled”) instead of ittaḥada (“they became united”). In al-Matalib al-Aliya it reads: iṣṭaraʿa al-Hasan wa-al-Husayn (“Hasan and Husayn wrestled”).
الحَسَنُ بنُ عَلِيٍّ: إِنَّ الطَّعَامَ أَهْوَنُ مِنْ أَنْ يُقْسَمَ عَلَيْهِ. رَوَى: جَعْفَرُ بنُ مُحَمَّدٍ، عَنْ أَبِيْهِ: أَنَّ الحَسَنَ وَالحُسَيْنَ كَانَا يَقْبَلاَنِ جَوَائِزَ مُعَاوِيَةَ. أَبُو نُعَيْمٍ: حَدَّثَنَا مُسَافِرٌ الجَصَّاصُ، عَنْ رُزَيْقِ (١) بنِ سَوَّارٍ، قَالَ: كَانَ بَيْنَ الحَسَنِ وَمَرْوَانَ كَلاَمٌ، فَأَغلظَ مَرْوَانُ لَهُ، وَحَسَنٌ سَاكِتٌ، فَامْتَخَطَ مَرْوَانُ بِيَمِيْنِهِ. فَقَالَ الحَسَنُ: وَيْحَكَ! أَمَا عَلمْتَ أَنَّ اليَمِينَ لِلوَجْهِ، وَالشِّمَالَ لِلْفَرْجِ؟ أُفٍّ لَكَ! فَسَكَتَ مَرْوَانُ (٢) . وَعَنْ مُحَمَّدِ بنِ إِبْرَاهِيْمَ التَّيْمِيِّ: أَنَّ عُمَرَ أَلْحقَ الحَسَنَ وَالحُسَيْنَ بفَرِيضَةِ أَبِيهِمَا مَعَ أَهْلِ بَدْرٍ؛ لِقَرَابَتِهِمَا بِرَسُوْلِ اللهِ ﷺ. ابْنُ سَعْدٍ: أَخْبَرَنَا عَلِيُّ بنُ مُحَمَّدٍ، عَنْ حَمَّادِ بنِ سَلَمَةَ، عَنْ عَمَّارِ بنِ أَبِي عَمَّارٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: اتَّحدَ الحَسَنُ وَالحُسَيْنُ عِنْدَ رَسُوْلِ اللهِ ﷺ فَجَعَلَ يَقُوْلُ: (هَيَّ يَا حَسَنُ، خُذْ يَا حَسَنُ) . فَقَالَتْ عَائِشَةُ: تُعِيْنُ الكَبِيْرَ؟ قَالَ: (إِنَّ جِبْرِيْلَ يَقُوْلُ: خُذْ يَا حُسَيْنُ (٣)) . شَيْبَانُ: عَنْ أَبِي إِسْحَاقَ، عَنْ حَارِثَةَ بنِ مُضَرِّبٍ: سَمِعَ الحَسَنَ يَقُوْلُ: وَاللهِ لاَ أُبَايعُكُم إِلاَّ عَلَى مَا أَقُوْلُ لَكُم. قَالُوا: مَا هُوَ؟ قَالَ: تُسَالِمُوْنَ مَنْ سَالَمْتُ، وَتُحَارِبُوْنَ مَنْ حَارَبْتُ. قَالَ عَلِيُّ بنُ مُحَمَّدٍ المَدَائِنِيُّ: عَنْ خَلاَّدِ بنِ عُبَيْدَةَ، عَنْ عَلِيِّ بنِ
(١) تحرف في المطبوع إلى " رزين " وكذا في " البداية "، ورزيق بن سوار ترجمه ابن أبي حاتم في " الجرح والتعديل " ٣ / ٥٠٤، ولم يذكر فيه جرحا ولا تعديلا. (٢) " تهذيب ابن عساكر " ٤ / ٢٢٠، و" البداية " ٨ / ٣٩ من طريق ابن سعد، عن الفضل ابن دكين، عن مساور الجصاص ... (٣) " تهذيب ابن عساكر " ٤ / ٢١٢، وسيورده المؤلف في الصفحة ٢٨٤ من طريق آخر وفيه: " فاعتركا " بدل " اتحد " وفي " المطالب العالية ": اصطرع الحسن والحسين.

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