Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

had gathered around a man. He asked, “Who is that?” They answered, “Al-Hasan.” He said, “It is the grinding of camels that have never learned to grind. Every people has someone who turns them back, and the one who turns us back is al-Hasan.”

Jaʿfar ibn Muḥammad reported from his father that ʿAlī once declared, “People of Kūfah, do not marry your daughters to al-Hasan, for he is a habitual divorcer. I fear he will leave us with lasting enmity among the tribes.”

Suwayd ibn Ghafalah said, “A woman from Khathʿam was married to al-Hasan. After ʿAlī was killed and al-Hasan was given the oath of allegiance, he entered upon her and she said, ‘May the caliphate bring you joy.’ He replied, ‘So you gloat over ʿAlī’s death! You are thrice divorced.’ She protested, ‘By Allah, that was not my intention.’ He later sent her 20,000 dirhams, and she said:
‘A paltry gift from a beloved who departs.’ (1)

Shurayk narrated from ʿĀṣim, from Abū Razīn: “Al-Hasan ibn ʿAlī addressed us on a Friday and recited Sūrah Ibrāhīm from the pulpit until he completed it.”

Manṣūr ibn Zādhān narrated from Ibn Sīrīn: “Al-Hasan ibn ʿAlī would never invite anyone to a meal, saying, ‘Feeding a person without formality is easier than inviting him.’”

Al-Mubarrad said: It was said to al-Hasan ibn ʿAlī, “Abū Dharr says, ‘Poverty is dearer to me than wealth, and sickness is dearer to me than health.’” He replied, “May Allah have mercy on Abū Dharr. As for me, I say: Whoever relies upon Allah’s wise choice for him will wish for nothing else.”

This is the utmost degree of accepting with contentment whatever the divine decree brings. (2)

(1) Reported by al-Tabarani (no. 2757) through the chain: Ali b. Sa id al-Razi – Muhammad b. Humayd al-Razi – Salamah b. al-Fadl – Amr b. Abi Qays – Ibrahim b. Abd al-Ala – Suwayd b. Ghafalah… The isnad is weak because of Muhammad b. Humayd and Salamah b. al-Fadl. Al-Haythami cites it in Majma 4/339, noting: “Related by al-Tabarani; its transmitters are weak, though some authorities declared them reliable.” It is also found in Sunan al-Bayhaqi 7/337. (2) Tadhhib Ibn Asakir 4/220; al-Bidayah 8/39.
اجْتَمَعُوا عَلَى رَجُلٍ، فَقَالَ: مَنْ ذَا؟ قَالُوا: الحَسَنُ. قَالَ: طَحنُ إِبلٍ لَمْ تَعَوَّدْ طَحناً، إِنَّ لِكُلِّ قَوْمٍ صُدَّاداً، وَإِنَّ صُدَّادَنَا الحَسَنُ. جَعْفَرُ بنُ مُحَمَّدٍ: عَنْ أَبِيْهِ؛ قَالَ عَلِيٌّ: يَا أَهْلَ الكُوْفَةِ! لاَ تُزوِّجُوا الحَسَنَ، فَإِنَّهُ رَجُلٌ مِطْلاَقٌ، قَدْ خَشِيْتُ أَنْ يُورِثَنَا عَدَاوَةً فِي القبَائِلِ. عَنْ سُوَيْدِ بنِ غَفَلَةَ، قَالَ: كَانَتِ الخَثْعَمِيَّةُ تَحْتَ الحَسَنِ، فَلَمَّا قُتلَ عَلِيٌّ، وَبُوْيِعَ الحَسَنُ، دَخَلَ عَلَيْهَا، فَقَالَتْ: لِتَهْنِكَ الخِلاَفَةُ. فَقَالَ: أَظْهَرتِ الشَّمَاتَةَ بِقَتْلِ عَلِيًّ! أَنْتِ طَالِقٌ ثَلاَثاً. فَقَالَتْ: وَاللهِ مَا أَردْتُ هَذَا. ثُمَّ بَعَثَ إِلَيْهَا بِعِشْرِيْنَ أَلْفاً، فَقَالَتْ: مَتَاعٌ قَلِيلٌ مِنْ حَبِيْبٍ مُفَارقِ (١) ... شَرِيْكٌ: عَنْ عَاصِمٍ، عَنْ أَبِي رَزِيْنٍ، قَالَ: خَطَبَنَا الحَسَنُ بنُ عَلِيٍّ يَوْمَ جُمُعَةٍ، فَقَرَأَ سُورَةَ إِبْرَاهِيْمَ عَلَى المِنْبَرِ حَتَّى خَتَمهَا. مَنْصُوْرُ بنُ زَاذَانَ: عَنِ ابْنِ سِيْرِيْنَ، قَالَ: كَانَ الحَسَنُ بنُ عَلِيٍّ لاَ يَدعُو أَحَداً إِلَى الطَّعَامِ، يَقُوْلُ: هُوَ أَهوَنُ مِنْ أَنْ يُدعَى إِلَيْهِ أَحَدٌ. قَالَ المُبَرِّدُ: قِيْلَ لِلْحَسَنِ بنِ عَلِيٍّ: إِنَّ أَبَا ذَرٍّ يَقُوْلُ: الفَقْرُ أَحبُّ إِلَيَّ مِنَ الغِنَى، وَالسُّقْمُ أَحبُّ إِلَيَّ مِنَ الصِّحَّةِ. فَقَالَ: رَحِمَ اللهُ أَبَا ذَرٍّ، أَمَّا أَنَا فَأَقُوْلُ: مَنِ اتَّكَلَ عَلَى حُسْنِ اخْتيَارِ اللهِ لَهُ، لَمْ يَتَمَنَّ شَيْئاً. وَهَذَا حَدُّ الوُقُوفِ عَلَى الرِّضَى بِمَا تَصَرَّفَ بِهِ القَضَاءُ (٢) .
(١) أخرجه الطبراني (٢٧٥٧) من طريق علي بن سعيد الرازي، عن محمد بن حميد الرازي، عن سلمة بن الفضل، عن عمرو بن أبي قيس، عن إبراهيم بن عبد الأعلى، عن سويد ابن غفلة ... وهذا سند ضعيف لضعف محمد بن حميد، وسلمة بن الفضل، وأورده الهيثمي في " المجمع " ٤ / ٣٣٩، وقال: رواه الطبراني، وفي رجاله ضعف، وقد وثقوا. وهو في " سنن البيهقي " ٧ / ٣٣٧. (٢) " تهذيب ابن عساكر " ٤ / ٢٢٠، و" البداية " ٨ / ٣٩.

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