Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

the people gathered; al-Hasan rose and said, “I only collected it for the poor.” Half of the crowd then stood up. (1)

Al-Qāsim ibn al-Faḍl al-Huddānī reported: Abu Hārūn narrated to us, saying, “We set out for the pilgrimage, and when we entered Madinah we visited al-Hasan. We told him about our journey and our circumstances. After we left, he sent 400 dirhams to each one of us.

“We went back to inform him that we were actually well-off, but he said, ‘Do not return my kindness. Had I been in any other state, what I gave you would have seemed little. In any case, let me send you off with this provision: indeed Allah boasts before His angels of His servants on the Day of ʿArafah.’ (2)

Al-Madāʾinī said: Al-Hasan was married to ninety women.

Al-Wāqidī related: Ibn Abī Sabrah told us, from Dāwūd ibn al-Ḥuṣayn, from ʿIkrimah, from Ibn ʿAbbās, who said, “Six hundred of us set out for the encounter at the Camel. When we reached al-Rabadha, al-Hasan stood and wept. ʿAlī said, ‘Speak, and stop wailing like a slave-girl.’

“Al-Hasan replied, ‘I had advised you to stay, and I still advise it now. The Arabs will have their turn; once their scattered thoughts return to them, they will spur their camels toward you until they drag you out even if you were in the hole of a lizard.’

“ʿAlī said, ‘Do you think—may you be bereft—that I have been waiting the way a hyena lies in wait for a carcass? (3)’

Isrāʾīl narrated from Abū Isḥāq, from Hubayrah ibn Yarīm, who said: It was said to ʿAlī, ‘Here is al-Hasan in the mosque addressing the people.’ He replied, ‘It is the grinding of camels that have never learned to grind.’

Shuʿbah narrated from Abū Isḥāq, from Maʿdikarib, that ʿAlī passed by a group who had

(1) Haritha is Ibn Mudarrib al-Abdi al-Kufi, regarded as trustworthy. The report is cited in Tahdhib Ibn Asakir, vol. 4, p. 217. (2) Tahdhib Ibn Asakir, vol. 4, p. 218. (3) Ladm denotes slapping or striking with a heavy object that makes an audible thud. To hunt a hyena, people would approach its den and beat the ground or a stone with their hands or another stone; the hyena, imagining it had cornered prey, would rush out and be captured. Hence the statement means: “I shall not let myself be tricked as the hyena is tricked by ladm.”
النَّاسُ، فَقَامَ الحَسَنُ، فَقَالَ: إِنَّمَا جَمَعتُهُ لِلْفُقَرَاءِ. فَقَامَ نِصْفُ النَّاسِ (١) . القَاسِمُ بنُ الفَضْلِ الحُدَّانِيُّ: حَدَّثَنَا أَبُو هَارُوْنَ، قَالَ: انْطَلَقْنَا حُجَّاجاً، فَدَخَلْنَا المَدِيْنَةَ، فَدَخَلْنَا عَلَى الحَسَنِ، فَحَدَّثْنَاهُ بِمَسيْرِنَا وَحَالِنَا، فَلَمَّا خَرَجْنَا، بَعثَ إِلَى كُلِّ رَجُلٍ مِنَّا بِأَرْبَعِ مائَةٍ. فَرَجَعْنَا، فَأَخْبَرْنَاهُ بِيَسَارِنَا، فَقَالَ: لاَ تَرُدُّوا عَلَيَّ مَعْرُوفِي، فَلَو كُنْتُ عَلَى غَيْرِ هَذِهِ الحَالِ، كَانَ هَذَا لَكُم يَسِيْراً، أَمَا إِنِّيْ مُزوِّدُكُم: إِنَّ اللهَ يُبَاهِي مَلاَئِكَتَهُ بِعِبَادِهِ يَوْمَ عَرَفَةَ (٢) . قَالَ المَدَائِنِيُّ: أَحصَنَ الحَسَنُ تِسْعيْنَ امْرَأَةً. الوَاقِدِيُّ: حَدَّثَنَا ابْنُ أَبِي سَبْرَةَ، عَنْ دَاوُدَ بنِ الحُصَيْنِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: خَرَجْنَا إِلَى الجَمَلِ سِتَّ مائَةٍ، فَأَتَينَا الرَّبَذَةَ، فَقَامَ الحَسَنُ، فَبَكَى، فَقَالَ عَلِيٌّ: تَكلَّمْ، وَدَعْ عَنْكَ أَنْ تَحِنَّ حَنِينَ الجَارِيَةِ. قَالَ: إِنِّيْ كُنْتُ أَشَرْتُ عَلَيْكَ بِالمقَامِ، وَأَنَا أُشيْرُهُ الآنَ؛ إِنَّ لِلْعَرَبِ جَولَةً، وَلَوْ قَدْ رَجَعَتْ إِلَيْهَا عَوَازِبُ أَحلاَمِهَا، قَدْ ضَرَبُوا إِلَيْكَ آبَاطَ الإِبِلِ حَتَّى يَسْتَخْرِجُوكَ وَلَوْ كُنْتَ فِي مِثْلِ جُحْرِ ضَبٍّ. قَالَ: أَتَرَانِي - لاَ أَبَالَكَ - كُنْتُ مُنتَظراً كَمَا يَنتَظرُ الضَّبُعُ اللَّدْمَ (٣) ؟ إِسْرَائِيْلُ: عَنْ أَبِي إِسْحَاقَ، عَنْ هُبَيْرَةَ بنِ يَرِيْمَ، قَالَ: قِيْلَ لِعَلِيٍّ: هَذَا الحَسَنُ فِي المَسجدِ يُحدِّثُ النَّاسَ، فَقَالَ: طَحْنُ إِبلٍ لَمْ تَعَلَّمْ طحناً. شُعْبَةُ: عَنْ أَبِي إِسْحَاقَ، عَنْ مَعْدِ يْكَرِبٍ: أَنَّ عَلِيّاً مَرَّ عَلَى قَوْمٍ قَدِ
(١) وحارثة: هو ابن مضرب العبدي الكوفي ثقة. والخبر في " تهذيب ابن عساكر " ٤ / ٢١٧. (٢) " تهذيب ابن عساكر " ٤ / ٢١٨. (٣) اللدم: اللطم والضرب بشيء ثقيل يسمع وقعه، وكانوا إدا أرادوا صيد الضبع، يجيؤون إلى حجرها فيضربون بحجر أو بأيديهم، فتحسبه شيئا تصيده، فتخرج لتأخذه، فتصاد. أراد: أي لا أخدع كما تخدع الضبع باللدم.

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