Siyar Aʿlām al-Nubalāʾ - Shams al‑Din al‑Dhahabi - (3/258)

Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ali, his two sons, and Fatimah, and then said, “I am at war with whoever wars against you and at peace with whoever is at peace with you.”

Al-Tayālisī, in his Musnad (1), recorded: ʿAmr ibn Thābit narrated to us, from Abū Fākhtah, who said:
Ali reported: “The Messenger of Allah ﷺ visited us and spent the night in our house while al-Hasan and al-Husayn were asleep. Al-Hasan became thirsty, so the Messenger of Allah ﷺ went to a waterskin and gave him a drink. Al-Husayn reached out to drink, but he withheld it from him and began with al-Hasan. Fatimah said, ‘Messenger of Allah! It is as though he is the one you love most!’ He replied, ‘No, but he asked for water first.’ Then he added, ‘On the Day of Resurrection I, you, and these two will stand together in one place.’ And, I think he also said, ‘and Ali as well.’

Baqiyyah narrated from Baḥīr, from Khālid ibn Maʿdān, from al-Miqdām ibn Maʿdīkarib, who said: The Messenger of Allah ﷺ declared, “Hasan is from me, and Husayn is from Ali.” (2)
It was transmitted by three narrators from him, and its chain is strong (3).

Ibn ʿAwn narrated from ʿUmayr ibn Isḥāq, who said:
“I was with al-Hasan when Abū Hurayrah met us. He said, ‘Show me the spot that I saw the Messenger of Allah ﷺ kiss.’ So he lifted his shirt (4), and Abū Hurayrah kissed his navel (5).”

(1) 2/129–130. The isnad is weak because of the weakness of Amr b. Thabit. The report also appears in Mujam al-Tabarani (no. 2622) through Abu Dawud al-Tayalisi, and in Ahmad, 1/101, through Affan—from Muadh b. Muadh—from Qays b. al-Rabi—from Abu al-Miqdam (Thabit b. Hurmaz)—from Abd al-Rahman al-Azraq—from Ali. Qays b. al-Rabi is disputed, and Abd al-Rahman al-Azraq is unknown. Nevertheless, al-Haythami states in al-Majmaʿ 9/170: “Its chain contains Qays b. al-Rabi, concerning whom there is disagreement, while the rest of the narrators are reliable.” (2) Baqiya b. al-Walid was a mudallis and here narrates with ʿanʿana; the remaining narrators are trustworthy. The hadith is also in Mujam al-Tabarani (no. 2628). (3) This would satisfy Muslim’s criterion only if Baqiya had explicitly said “I heard”; since he merely used ʿanʿana, it does not. (4) Meaning: he lifted his garment. The editor of the printed edition misunderstood the phrase and read: “he stood up to his shirt.” Ibn Hibban’s version reads: “He uncovered his abdomen and kissed his navel.” (5) Reported by Ahmad, 2/255, 427, 488, 493, and by al-Tabarani (nos. 2580, 2764).

عَلِيٍّ وَابْنَيْهِ وَفَاطِمَةَ، فَقَالَ: (أَنَا حَرْبٌ لِمَنْ حَارَبَكُم، سِلْمٌ لِمَنْ سَالَمَكُم) . الطَّيَالِسِيُّ فِي (مُسْنَدِهِ (١)) : حَدَّثَنَا عَمْرُو بنُ ثَابِتٍ، عَنْ أَبِي فَاخِتَةَ: قَالَ عَلِيٌّ: زَارَنَا رَسُوْلُ اللهِ ﷺ فَبَاتَ عِنْدَنَا، وَالحَسَنُ وَالحُسَيْنُ نَائِمَانِ، فَاسْتَسقَى الحَسَنُ، فَقَامَ رَسُوْلُ اللهِ ﷺ إِلَى قُرْبَةٍ، وَسَقَاهُ. فَتنَاوَلَ الحُسَيْنُ لِيَشْرَبَ، فَمَنَعَهُ، وَبدَأَ بِالحَسَنِ. فَقَالَتْ فَاطِمَةُ: يَا رَسُوْلَ اللهِ! كَأَنَّهُ أَحَبُّهُمَا إِلَيْكَ. قَالَ: (لاَ، وَلَكِنْ هَذَا اسْتَسقَى أَوَّلاً) . ثُمَّ قَالَ: (إِنِّيْ وَإِيَّاكِ وَهَذَيْنِ يَوْمَ القِيَامَةِ فِي مَكَانٍ وَاحِدٍ) . وَأَحسِبُهُ قَالَ: (وَعَلِيّاً) . بَقِيَّةُ: عَنْ بَحِيْرٍ، عَنْ خَالِدِ بنِ مَعْدَانَ، عَنِ المِقْدَامِ بنِ مَعْدِ يْكَرِبٍ، قَالَ: قَالَ رَسُوْلُ اللهِ ﷺ: (حَسَنٌ مِنِّي، وَالحُسَيْنُ مِنْ عَلِيٍّ (٢)) . رَوَاهُ: ثَلاَثَةٌ، عَنْهُ، وَإِسْنَادُهُ قويٌّ (٣) . ابْنُ عَوْنٍ: عَنْ عُمَيْرِ بنِ إِسْحَاقَ، قَالَ: كُنْتُ مَعَ الحَسَنِ، فَلَقِيَنَا أَبُو هُرَيْرَةَ، فَقَالَ: أَرِنِي أُقَبِّلُ مِنْكَ حَيْثُ رَأَيتُ رَسُوْلَ اللهِ ﷺ يُقَبِّلُ. فَقَالَ بِقمِيْصِهِ (٤) ، فَقَبَّلَ سُرَّتَهُ (٥) .

(١) ٢ / ١٢٩، ١٣٠، وأسناده ضعيف لضعف عمرو بن ثابت، وهو في " معجم الطبراني " (٢٦٢٢) من طريق أبي داود الطيالسي، وأخرجه أحمد ١ / ١٠١ من طريق عفان، عن معاذ بن معاذ، عن قيس بن الربيع، عن أبي المقدام (ثابت بن هرمز) عن عبد الرحمن الازرق، عن علي. وقيس بن الربيع فيه كلام، وعبد الرحمن الازرق مجهول. ومع ذلك فقد قال الهيثمي في " المجمع " ٩ / ١٧٠: وفي أسناده قيس بن الربيع، وهو مختلف فيه، وبقية رجاله ثقات. (٢) بقية بن الوليد مدلس وقد عنعن، وباقي رجاله ثقات، وهو في " معجم الطبراني " (٢٦٢٨) . (٣) هذا مسلم لو أن بقية صرح بالتحديث، أما وقد عنعن فلا. (٤) أي: رفع قيمصه، وقد التبست الجملة على محقق المطبوع فقرأها هكذا: فقام لقميصه. ولابن حبان: فكشف عن بطنه، فقبل سرته. (٥) أخرجه أحمد ٢ / ٢٥٥ و٤٢٧ و٤٨٨ و٤٩٣، والطبراني (٢٥٨٠) و (٢٧٦٤) ، =