Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

from his father—that the Prophet ﷺ took al-Hasan, kissed him, then turned to those present and said, “A child is a cause of stinginess and cowardice.” (1)

Kamil Abū al-ʿAlāʾ narrated—from Abū Ṣāliḥ, from Abū Hurayrah—who said:
“We were with the Prophet ﷺ during the ʿIshāʾ prayer. Whenever he prostrated, al-Hasan and al-Ḥusayn would climb onto his back; when he raised his head, he would lift them off with gentle care, and when he prostrated again, they would return. After he finished the prayer I asked, ‘Shall I take them to their mother?’ He replied—then a flash of lightning appeared, and they remained within its light until they entered upon their mother. (2)

“It was related by Abū Aḥmad al-Zubayrī and Asbāṭ ibn Muḥammad from him.”

Zayd ibn al-Ḥubāb reported—from Ḥusayn ibn Wāqid—that ʿAbd Allah ibn Buraydah narrated to him, from his father, who said:
“The Messenger of Allah ﷺ was giving a sermon when al-Hasan and al-Ḥusayn approached, wearing two red shirts, stumbling and getting up again. He stepped down, picked them up, and placed them in front of him. Then he said, ‘Allah has spoken the truth: “Your wealth and your children are only a trial” (Surah al-Taghābun, 64:15). I saw these two and could not restrain myself.’ He then resumed his sermon. (3)

Abū Shihāb—Masrūḥ—reported, from al-Thawrī, from Abū al-Zubayr, from Jābir, who said:
“I entered upon the Prophet ﷺ while he was walking on all fours with al-Hasan and al-Ḥusayn riding on his back, and he was saying, ‘What an excellent camel is your camel, and what excellent riders you are!’ (4)

Masrūḥ is lenient. (5)

(1) Reported by al-Bazzar (no. 1891); its chain of transmission is judged hasan, as mentioned in the previous note. (2) Abu Salih—the freedman of Dubaa, whose personal name was Mina—was declared reliable only by Ibn Hibban; nevertheless, al-Hakim (3/167) judged the hadith authentic and al-Dhahabi agreed. The report is also found in the Musnad 2/513; see as well al-Majma 9/181. (3) Its chain is hasan, according to al-Tirmidhi; the hadith is found in the Musnad 5/354, Sunan Abi Dawud (1109), al-Tirmidhi (3774), Ibn Majah (3600), and al-Nasa’i 3/193. (4) Recorded in al-Mu‘jam al-Tabarani, no. 2661, and cited from him in al-Majma 9/182. (5) In his Mizanu the author quotes Abu Hatim’s assessment of the narrator: “He needs to repent for having transmitted a fabricated hadith.”
النَّبِيَّ ﷺ أَخذَ حَسَناً، فَقَبَّلَهُ، ثُمَّ أَقْبَلَ عَلَيْهِم، فَقَالَ: (إِنَّ الوَلَدَ مَبْخَلَةٌ، مَجْبَنَةٌ (١)) . كَامِلٌ أَبُو العَلاَءِ: عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: كُنَّا مَعَ النَّبِيِّ ﷺ فِي صَلاَةِ العِشَاءِ، فَكَانَ إِذَا سَجدَ، رَكبَ الحَسَنُ وَالحُسَيْنُ عَلَى ظَهْرِهِ، فَإِذَا رَفعَ رَأْسَهُ، رَفَعَهُمَا رَفْعاً رَفِيقاً، ثُمَّ إِذَا سَجدَ، عَادَا. فَلَمَّا صَلَّى، قُلْتُ: أَلاَ أَذْهبُ بِهِمَا إِلَى أُمِّهِمَا؟ قَالَ: فَبَرقَتْ بَرْقَةٌ، فَلَمْ يَزَالاَ فِي ضَوئهَا حَتَّى دَخَلاَ عَلَى أُمِّهِمَا (٢) . رَوَاهُ: أَبُو أَحْمَدَ الزُّبَيْرِيُّ، وَأَسْبَاطُ بنُ مُحَمَّدٍ، عَنْهُ. زَيْدُ بنُ الحُبَابِ: عَنْ حُسَيْنِ بنِ وَاقِدٍ: حَدَّثَنِي عَبْدُ اللهِ بنُ بُرَيْدَةَ، عَنْ أَبِيْهِ، قَالَ: كَانَ رَسُوْلُ اللهِ ﷺ يَخطُبُ، فَأَقْبَلَ الحَسَنُ وَالحُسَيْنُ، عَلَيْهِمَا قَمِيْصَانِ أَحْمَرَانِ، يَعْثُرَانِ وَيَقُوْمَانِ، فَنَزَلَ، فَأَخَذَهُمَا، فَوَضَعَهُمَا بَيْنَ يَدَيْهِ؛ ثُمَّ قَالَ: (صَدَقَ اللهُ: ﴿إِنَّمَا أَمْوَالُكُم وَأَوْلاَدُكُم فِتْنَةٌ﴾ [التَّغَابُنُ: ١٥] رَأَيْتُ هَذَيْنِ، فَلَمْ أَصْبِرْ) . ثُمَّ أَخَذَ فِي خُطبتِهِ (٣) . أَبُو شِهَابٍ: مَسْرُوْحٌ، عَنِ الثَّوْرِيِّ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: دَخَلْتُ عَلَى النَّبِيِّ ﷺ وَهُوَ يَمْشِي عَلَى أَرْبَعٍ، وَعَلَى ظَهْرِهِ الحَسَنُ وَالحُسَيْنُ، وَهُوَ يَقُوْلُ: (نِعْمَ الجَمَلُ جَمَلُكُمَا، وَنِعْمَ العِدْلاَنِ أَنْتُمَا (٤)) . مَسْرُوحٌ: لَيِّنٌ (٥) .
(١) أخرجه البزار (١٨٩١) ، وسنده حسن كما تقدم في التعليق السابق. (٢) أبو صالح: هو مولى ضباعة اسمه مينا، لم يوثقه غير ابن حبان، ومع ذلك فقد صححه الحاكم ٣ / ١٦٧، ووافقه الذهبي. وهو في " المسند " ٢ / ٥١٣، وانظر " المجمع " ٩ / ١٨١. (٣) إسناده حسن كما قال الترمذي، وهو في " المسند " ٥ / ٣٥٤، وسنن أبي داود (١١٠٩) ، والترمذي (٣٧٧٤) ، وابن ماجه (٣٦٠٠) ، والنسائي ٣ / ١٩٣. (٤) هو في " معجم الطبراني " رقم (٢٦٦١) وأورده في " المجمع " ٩ / ١٨٢ عنه. (٥) نقل المؤلف في " ميزانه " عن أبي حاتم قوله فيه: يحتاج إلى التوبة من حديث باطل رواه =

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