Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Qābūs ibn Abī Ẓibyān related—through his father, from Ibn ʿAbbās—that the Prophet ﷺ spread apart Ḥasan’s thighs and kissed his little private part.⦗1⦘

This Imām was a noble master: handsome, striking, intelligent, dignified, generous, widely praised, virtuous, devout, God-fearing, modest, and held in high esteem.

He was also fond of marrying and quick to divorce. He contracted roughly seventy marriages, and it was rare for him to be without four co-wives at the same time.

Jaʿfar al-Ṣādiq narrates that ʿAlī once said, “People of Kūfah, do not marry your women to al-Ḥasan, for he is a frequent divorcer.”

A man replied, “By Allah, we shall marry him; whatever pleases him he will keep, and whatever displeases him he will release.”

Ibn Sīrīn said: Al-Ḥasan married a woman and sent her one hundred slave-girls, each accompanied by one thousand dirhams.⦗2⦘ He would sometimes give a single man one hundred thousand dirhams.

It is reported that he performed the pilgrimage fifteen times, many of them on foot from Medina to Mecca while his finest riding camels were led beside him.

Al-Ḥākim records in his Mustadrak—through ʿAmr ibn Murrah, from ʿAbd Allah ibn al-Ḥārith, from Zuhayr ibn al-Aqmar al-Bakrī—that:

Al-Ḥasan ibn ʿAlī once stood to address the people. A man from the tribe of Azd Shanūʾah rose and declared, “I testify that I saw the Messenger of Allah ﷺ seat him in his lap and say, ‘Whoever loves me, let him love him; and let those who are present convey this to those who are absent.’”⦗3⦘

(1) Reported by al-Tabarani, no. 2658. Al-Hafiz classed Qabus ibn Abi Dhibyan as weak in Taqrib, yet the author states in his Tarikh, 2/217, that Qabus’s narrations are sound. (2) Hilyat al-Awliya, 2/38. (3) Reported by al-Hakim, 3/173–174.
قَالَ قَابُوسُ بنُ أَبِي ظِبْيَانَ: عَنْ أَبِيْهِ، عَنِ ابْنِ عَبَّاسٍ: أَنَّ النَّبِيَّ ﷺ فَرَّجَ بَيْنَ فَخِذَي الحَسَنِ، وَقَبَّلَ زُبَيْبَهُ (١) . وَقَدْ كَانَ هَذَا الإِمَامُ سَيِّداً، وَسِيماً، جَمِيْلاً، عَاقِلاً، رَزِيناً، جَوَاداً، مُمَدَّحاً، خَيِّراً، دَيِّناً، وَرِعاً، مُحتشِماً، كَبِيرَ الشَّأْنِ. وَكَانَ مِنْكَاحاً، مِطْلاَقاً، تَزَوَّجَ نَحْواً مِنْ سَبْعِيْنَ امْرَأَةً، وَقَلَّمَا كَانَ يُفَارِقُهُ أَرْبَعُ ضَرَائِرَ. عَنْ جَعْفَرٍ الصَّادِقِ: أَنَّ عَلِيّاً قَالَ: يَا أَهْلَ الكُوْفَةِ! لاَ تُزَوِّجُوا الحَسَنَ، فَإِنَّهُ مِطْلاَقٌ. فَقَالَ رَجُلٌ: وَاللهِ لَنُزَوِّجَنَّهُ، فَمَا رَضِيَ أَمْسَكَ، وَمَا كَرِهَ طَلَّقَ. قَالَ ابْنُ سِيْرِيْنَ: تَزَوَّجَ الحَسَنُ امْرَأَةً، فَأَرْسَلَ إِلَيْهَا بِمائَةِ جَارِيَةٍ، مَعَ كُلِّ جَارِيَةٍ أَلْفُ دِرْهَمٍ (٢) . وَكَانَ يُعطِي الرَّجُلَ الوَاحِدَ مائَةَ أَلْفٍ. وَقِيْلَ: إِنَّهُ حَجَّ خَمْسَ عَشْرَةَ مَرَّةً، وَحَجَّ كَثِيْراً مِنْهَا مَاشياً مِنَ المَدِيْنَةِ إِلَى مَكَّةَ، وَنَجَائِبُهُ تُقَادُ مَعَهُ. الحَاكِمُ فِي (مُسْتَدْرَكِهِ) : مِنْ طرِيقِ عَمْرِو بنِ مُرَّةَ، عَنْ عَبْدِ اللهِ بنِ الحَارِثِ، عَنْ زُهَيْرِ بنِ الأَقْمَرِ البَكْرِيِّ، قَالَ: قَامَ الحَسَنُ بنُ عَلِيٍّ يَخْطُبُهُم، فَقَامَ رَجُلٌ مِنْ أَزْدِ شَنُوْءةَ، فَقَالَ: أَشْهَدُ لَقَدْ رَأَيتُ رَسُوْلَ اللهِ ﷺ وَاضِعَهُ فِي حَبْوَتِهِ، وَهُوَ يَقُوْلُ: (مَنْ أَحَبَّنِي فَلْيُحِبَّهُ، وَلْيُبَلِّغِ الشَّاهِدُ الغَائِبَ) (٣) .
(١) أخرجه الطبراني برقم (٢٦٥٨) . وقابوس بن أبي ظبيان لينه الحافظ في " التقريب "، ومع ذلك فقد قال المؤلف في " تاريخه " ٢ / ٢١٧: قابوس حسن الحديث. (٢) " حلية الأولياء " ٢ / ٣٨. (٣) أخرجه الحاكم ٣ / ١٧٣، ١٧٤.

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