Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn Saʿd reports: ʿUbayd Allah related to us; Israʾil related to us, from Abu Ishaq, from Buraid ibn Abi Maryam, from Abu al-Hawraʾ, from al-Hasan, who said:
“The Messenger of Allah ﷺ taught me words to recite in the qunūt: ‘O Allah, guide me among those You have guided…’ (1).”

Israʾil transmits from Abu Ishaq, from Hāniʾ, from ʿAli, who said:
“When Hasan was born, the Messenger of Allah ﷺ came and said, ‘Show me my son; what have you named him?’ I replied, ‘Harb (war).’ He said, ‘No. He is Hasan…,’ and he mentioned the rest of the report (2).”

Yaḥyā ibn ʿĪsā al-Tamīmī narrated to us: al-Aʿmash, from Sālim ibn Abi al-Jaʿd, who said that ʿAli declared:
“I was a man fond of war, so when Hasan was born I intended to name him Harb. The Messenger of Allah ﷺ, however, named him Hasan. Then, when Husayn was born, I again wished to name him Harb, but he named him Husayn and said, ‘Indeed I have named these two sons of mine after the two sons of Aaron: Shabbar and Shabbir’ (3).”

ʿAbd Allah ibn Muḥammad ibn ʿAqīl transmitted from Muḥammad ibn ʿAli, from his father, that:
“He had named his eldest son Hamzah and had named Husayn after his uncle Jaʿfar. The Prophet ﷺ summoned him and said, ‘I have changed the names of these two sons of mine.’ He then named them Hasan and Husayn (4).”

= Also transmitted by Ibn Majah (1178); al-Darimi 1/373; al-Tayalisi (1179); Abd al-Razzaq (4984); and al-Tabarani (2701, 2702, 3703, 2704, 2705, 2706, 2707, 2708, 2711, 2712). Ibn Hibban declared it authentic (512), as did al-Hakim 3/172. (1) Chain of transmission: sound. Al-Tabarani likewise reports it (2702) through Abu Muslim al-Kashi, from al-Hakam ibn Marwan with the same chain; see the preceding hadith. The phrase “in the qunut” refers to the qunut of the witr prayer, as explicitly stated in the version of al-Tirmidhi and others. (2) Reported by Ahmad 1/98 and 118, and by al-Tabarani (2713, 2774, 2775, 2776). Al-Haythami cites it in Majmaʿ 8/52 and adds that al-Bazzar also related it, noting: “The transmitters used by Ahmad and al-Bazzar are those of the Sahih collections, except for Hani ibn Hani who is reliable.” Declared authentic by Ibn Hibban (2227). (3) Reported by al-Tabarani (2777) via Muhammad ibn Abd Allah al-Hadrami, from Abd Allah ibn Umar ibn Aban with this chain; see Majmaʿ 8/52. (4) Reported by Ahmad 1/159 and al-Tabarani (2780); cited in Majmaʿ 8/52.
ابْنُ سَعْدٍ: أَخْبَرَنَا عُبَيْدُ اللهِ، أَخْبَرَنَا إِسْرَائِيْلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ بُرَيْدِ بنِ أَبِي مَرْيَمَ، عَنْ أَبِي الحَوْرَاءِ، عَنِ الحَسَنِ، قَالَ: عَلَّمَنِي رَسُوْلُ اللهِ ﷺ كَلمَاتٍ أَقُوْلُهُنَّ فِي القُنُوتِ: (اللَّهُمَّ اهْدِنِي فِيْمَنْ هَدَيْتَ (١)) . إِسْرَائِيْلُ: عَنْ أَبِي إِسْحَاقَ، عَنْ هَانِئ، عَنْ عَلِيٍّ، قَالَ: لَمَّا وُلِدَ الحَسَنُ، جَاءَ رَسُوْلُ اللهِ ﷺ فَقَالَ: (أَرُوْنِي ابْنِي؛ مَا سَمَّيْتُمُوْهُ؟) . قُلْتُ: حَرْبٌ. قَالَ: (بَلْ هُوَ حَسَنٌ ... ) ، وَذَكَرَ الحَدِيْثَ (٢) . يَحْيَى بنُ عِيْسَى التَّمِيْمِيُّ: حَدَّثَنَا الأَعْمَشُ، عَنْ سَالِمِ بنِ أَبِي الجَعْدِ: قَالَ عَلِيٌّ: كُنْتُ رَجُلاً أُحبُّ الحَرْبَ، فَلَمَّا وُلِدَ الحَسَنُ، هَمَمْتُ أَنْ أُسَمِّيَهُ حَرْباً. فَسَمَّاهُ رَسُوْلُ اللهِ ﷺ: الحَسَنَ. فَلَمَّا وُلِدَ الحُسَيْنُ، هَمَمْتُ أَنْ أُسَمِّيَهُ حَرْباً، فَسَمَّاهُ: الحُسَيْنَ، وَقَالَ: (إِنَّنِي سَمَّيْتُ ابْنَيَّ هَذَيْنِ بِاسْمِ ابْنَيْ هَرُوْنَ شَبَّرَ وَشَبِيْرَ (٣)) . عَبْدُ اللهِ بنُ مُحَمَّدِ بنِ عَقِيْلٍ: عَنْ مُحَمَّدِ بنِ عَلِيٍّ، عَنْ أَبِيْهِ: أَنَّهُ سَمَّى ابْنَهُ الأَكْبَرَ حَمْزَةَ، وَسَمَّى حُسَيْناً بِعَمِّهِ جَعْفَرٍ. فَدَعَاهُ النَّبِيُّ ﷺ فَقَالَ: (قَدْ غَيَّرْتُ اسْمَ ابْنَيَّ هَذَيْنِ) . فَسَمَّى: حَسَناً، وَحُسَيْناً (٤) .
= وابن ماجه (١١٧٨) ، والدارمي ١ / ٣٧٣، والطيالسي (١١٧٩) ، وعبد الرزاق (٤٩٨٤) والطبراني (٢٧٠١) ، و (٢٧٠٢) و (٣٧٠٣) و (٢٧٠٤) و (٢٧٠٥) و (٢٧٠٦) و (٢٧٠٧) و (٢٧٠٨) و (٢٧١١) و (٢٧١٢) ، وصححه ابن حبان (٥١٢) ، والحاكم ٣ / ١٧٢. (١) إسناده صحيح، وأخرجه الطبراني (٢٧٠٢) من طريق أبي مسلم الكشي، عن الحكم ابن مروان بهذا الإسناد، وانظر الحديث السابق. وقوله في " القنوت " أي: قنوت الوتر كما هو مصرح به في رواية الترمذي وغيره. (٢) أخرجه أحمد ١ / ٩٨ و١١٨، والطبراني (٢٧١٣) و (٢٧٧٤) و (٢٧٧٥) و (٢٧٧٦) وأورده الهيثمي في " المجمع " ٨ / ٥٢، وزاد نسبته للبزار، وقال: ورجال أحمد والبزار رجال الصحيح غير هانئ بن هانئ، وهو ثقة، وصححه ابن حبان (٢٢٢٧) . (٣) أخرجه الطبراني (٢٧٧٧) من طريق محمد بن عبد الله الحضرمي، عن عبد الله بن عمر بن أبان بهذا الإسناد، وانظر " المجمع " ٨ / ٥٢. (٤) أخرجه أحمد ١ / ١٥٩، والطبراني برقم (٢٧٨٠) وأورده في " المجمع " ٨ / ٥٢، =

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