Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

of the Messenger of Allah ﷺ, his grandson, and the master of the youth of Paradise: Abū Muḥammad al-Qurashī al-Hāshimī al-Madanī, the martyr.

His birth took place in Shaʿbān of the third year AH; it is also said that he was born in the middle of Ramadan that same year.

His grandfather offered the ʿaqīqah sacrifice on his behalf with a ram. (1)

He preserved hadith from his grandfather, and likewise from his father and mother.

Among those who transmitted from him are: his son al-Hasan ibn al-Hasan, Suwayd ibn Ghafalah, Abū al-Ḥawrāʾ al-Saʿdī (2), al-Shaʿbī, Hubayrah ibn Yarīm, Aṣbagh ibn Nubātah, and al-Musayyab ibn Najabah.

He closely resembled his grandfather, the Messenger of Allah ﷺ—so said Abū Juḥayfah. (3)

Ahmad [ibn Ḥanbal] related: Ghundar narrated to us, Shuʿbah narrated to us: I heard Burayd ibn Abī Maryam report from Abū al-Ḥawrāʾ:

I asked al-Hasan, “What do you remember of the Messenger of Allah ﷺ?”

He replied, “I remember taking a date from the pile of charity dates and putting it in my mouth. The Messenger of Allah ﷺ removed it—its saliva still on it—and returned it to the dates.

Someone said, ‘O Messenger of Allah, what harm would that single date have done this child?’ He answered, ‘We—the family of Muḥammad—are not permitted to partake of charity.’

He also used to say, ‘Leave what makes you doubt for what does not make you doubt, for truth brings tranquillity while falsehood breeds doubt.’

And he would teach us this supplication recited in the qunūt: ‘O Allah, guide me among those You have guided…,’ to the end of the hadith. (4)

(1) Abu Dawud transmits—in the wording, “The Prophet ﷺ offered the ‘aqiqa for al-Hasan with one ram and for al-Husayn with one ram” (no. 2841)—and the chain is sound. Ibn Hibban (no. 1061) and al-Bayhaqi, 9 / 299, narrate it from Anas with the wording, “The Messenger of Allah ﷺ performed the ‘aqiqa for al-Hasan and al-Husayn with two rams”; this chain is likewise sound. (2) The printed text mistakenly reads “Abi al-Jawza’.” The correct narrator is Abu al-Hawraʾ, whose name is Rabiʿa b. Shayban. (3) He is Wahb b. Abd Allah al-Suwaʾi. Bukhari cites this statement in his Sahih, 6 / 411, “Virtues: Chapter on the Description of the Prophet ﷺ,” and it also appears in Abu Zur‘a’s Tarikh Dimashq, 1 / 587. (4) The complete wording is: “...and grant me well-being among those You have granted well-being to; take me into Your care among those You have taken into Your care; bless for me what You have given; and protect me from the evil of what You have decreed, for none whom You befriend is abased.” He would sometimes add: “You are blessed, our Lord, and exalted.” Recorded in the Musnad, 1 / 200, with a sound chain, and also by Abu Dawud (no. 1425), al-Tirmidhi (no. 464), and al-Nasaʾi, 3 / 248.
رَسُوْلِ اللهِ ﷺ وَسِبْطُهُ، وَسَيِّدُ شَبَابِ أَهْلِ الجَنَّةِ، أَبُو مُحَمَّدٍ القُرَشِيُّ، الهَاشِمِيُّ، المَدَنِيُّ، الشَّهِيْدُ. مَوْلِدُهُ: فِي شَعْبَانَ، سَنَةَ ثَلاَثٍ مِنَ الهِجْرَةِ. وَقِيْلَ: فِي نِصْفِ رَمَضَانِهَا. وَعَقَّ عَنْهُ جَدُّهُ بِكَبشٍ (١) . وَحَفِظَ عَنْ جَدِّهِ أَحَادِيْثَ، وَعَنْ أَبِيْهِ وَأُمِّهِ. حَدَّثَ عَنْهُ: ابْنُه؛ الحَسَنُ بنُ الحَسَنِ، وَسُوَيْدُ بنُ غَفَلَةَ، وَأَبُو الحَوْرَاءِ (٢) السَّعْدِيُّ، وَالشَّعْبِيُّ، وَهُبَيْرَةُ بنُ يَرِيْمَ، وَأَصْبَغُ بنُ نُبَاتَةَ، وَالمُسَيَّبُ بنُ نَجَبَةَ. وَكَانَ يُشْبِهُ جَدَّهُ رَسُوْلَ اللهِ ﷺ. قَالَهُ: أَبُو جُحَيْفَةَ (٣) . أَحْمَدُ: حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ: سَمِعْتُ بُرَيْدَ بنَ أَبِي مَرْيَمَ يُحدِّثُ عَنْ أَبِي الحَوْرَاءِ: قُلْتُ لِلْحَسَنِ: مَا تَذكُرُ مِنْ رَسُوْلِ اللهِ ﷺ؟ قَالَ: أَذْكُرُ أَنِّي أَخذْتُ تَمْرَةً مِنْ تَمْرِ الصَّدَقَةِ، فَجَعَلتُهَا فِي فِيَّ، فَنَزَعهَا رَسُوْلُ اللهِ ﷺ بِلُعَابِهَا، فَجَعَلَهَا فِي التَّمْرِ. فَقِيْلَ: يَا رَسُوْلَ اللهِ! وَمَا كَانَ عَلَيْكَ مِنْ هَذِهِ التَّمْرَةِ لِهَذَا الصَّبيِّ؟ قَالَ: (إِنَّا - آلَ مُحَمَّدٍ - لاَ تَحِلُّ لَنَا الصَّدَقَةُ) . قَالَ: وَكَانَ يَقُوْلُ: (دَعْ مَا يَرِيْبُكَ إِلَى مَا لاَ يَرِيْبُكَ، فَإِنَّ الصِّدْقَ طُمَأْنِيْنَةٌ، وَالكَذِبَ رِيْبَةٌ) . وَكَانَ يُعلِّمُنَا هَذَا الدُّعَاءَ: (اللَّهُمَّ اهْدِنِي فِيْمَنْ هَدَيْتَ ... ) ، الحَدِيْثَ (٤) .
(١) أخرجه من حديث ابن عباس أبو داود (٢٨٤١) بلفظ " عق النبي ﷺ عن الحسن بكبش، وعن الحسين بكبش " وإسناده صحيح. وأخرجه من حديث أنس ابن حبان (١٠٦١) والبيهقي ٩ / ٢٩٩، ولفظه " عق رسول الله ﷺ عن حسن وحسين بكبشين " وإسناده صحيح (٢) تصحف في المطبوع إلى " أبي الجوزاء " واسم أبي الحوراء: ربيعة بن شيبان. (٣) هو وهب بن عبد الله السوائي، وقوله هذا أخرجه البخاري في " صحيحه " ٦ / ٤١١ في المناقب: باب صفة النبي ﷺ. وهو في " تاريخ دمشق " ١ / ٥٨٧ لأبي زرعة. (٤) وتمامه. " وعافني فيمن عافيت، وتولني فيمن توليت، وبارك لي فيما أعطيت، وقني شر ما قضيت، إنه لايذل من واليت "، وربما قال " تباركت ربنا وتعاليت " وهو في " المسند " ١ / ٢٠٠، وإسناده صحيح. وأخرجه أبو داود (١٤٢٥) ، والترمذي (٤٦٤) والنسائي ٣ / ٢٤٨، =

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