Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

from Muʿāwiya, who declared from the pulpit:

“Al-Dahḥāk ibn Qays related to me—and he is reliable in his own right—that the Messenger of Allah (peace and blessings be upon him) said, ‘A governor from Quraysh will never cease to preside over the people.’ (1)”

ʿAlī ibn Judʿān reported from al-Ḥasan that al-Dahḥāk ibn Qays wrote to Qays ibn al-Haytham—after the death of Yazīd—saying:

“To proceed: I heard the Messenger of Allah (peace and blessings be upon him) say, ‘Immediately before the Hour there will be ordeals like patches of smoke; in them a man’s heart will die just as his body dies.’ Yazīd has now died, and you are our brothers, so do not get ahead of us in anything until we choose for ourselves. (2)”

Al-Zubayr ibn Bakkār said: Al-Dahḥāk ibn Qays was allied with Muʿāwiya, who appointed him governor of Kufa. He is the one who led Muʿāwiya’s funeral prayer and acted as interim caliph until Yazīd arrived. Afterward he called people to pledge allegiance to Ibn al-Zubayr and did so himself, and then he summoned allegiance to his own person.

The members of the consultative council gathered in the house of his sister Fāṭimah, who was a woman of high standing. (3)

Muslim mentioned him among the participants at Badr, but this was an error.

Shabāb (4) said: Ziyād ibn Abīh died in 53 AH in Kufa, whereupon Muʿāwiya appointed al-Dahḥāk over the city, then removed him, installing him in Damascus and assigning Kufa to Ibn Umm al-Ḥakam.

Al-Dahḥāk remained in charge of Damascus until the death of Yazīd.

It is also said that al-Dahḥāk once delivered a sermon in Kufa while seated.

He was famously generous: he wore a cloak worth three hundred dinars, and when a man began bargaining with him for it, he presented it to him as a gift, saying, “It would be miserly of a man to sell the garment that covers his shoulders.” (5)

(1) Ibn Asakir, 8/205b. No one besides Ibn Hibban judged Muhammad ibn Talha reliable, and Ibn Hibban is known for accrediting unknown narrators. (2) Reported by Ahmad, 3/453, and Ibn Saad, 7/410. The isnad is weak owing to the deficiency of Ali ibn Zayd ibn Judan. Also cited by Ibn Asakir, 8/206a, and Ibn al-Athir, Usd al-Ghaba, 3/50. (3) Ibn Asakir, 8/206. (4) In his Tarikh, 219. (5) Ibn Asakir, 8/208a.
مُعَاوِيَةَ، أَنَّهُ قَالَ عَلَى المِنْبَرِ: حَدَّثَنِي الضَّحَّاكُ بنُ قَيْسٍ - وَهُوَ عَدْلٌ عَلَى نَفْسِهِ -: أَنَّ رَسُوْلَ اللهِ ﷺ قَالَ: (لاَ يَزَالُ وَالٍ مِنْ قُرَيْشٍ عَلَى النَّاسِ (١)) . وَقَالَ عَلِيُّ بنُ جُدْعَانَ: عَنِ الحَسَنِ: أَنَّ الضَّحَّاكَ بنَ قَيْسٍ كَتَبَ إِلَى قَيْسِ بنِ الهَيْثَمِ - حِيْنَ مَاتَ يَزِيْدُ -: أَمَّا بَعْدُ، فَإِنِّي سَمِعْتُ رَسُوْلَ اللهِ ﷺ يَقُوْلُ: (إِنَّ بَيْنَ يَدَيِ السَّاعَةِ فِتَناً كَقِطَعِ الدُّخَانِ، يَمُوْتُ فِيْهَا قَلْبُ الرَّجُلِ كَمَا يَمُوْتُ بَدَنُهُ) وَإِنَّ يَزِيْدَ قَدْ مَاتَ، وَأَنْتُم إِخْوَانُنَا، فَلاَ تَسْبِقُونَا بِشَيْءٍ حَتَّى نَخْتَارَ لأَنْفُسِنَا (٢) . قَالَ الزُّبَيْرُ بنُ بَكَّارٍ: كَانَ الضَّحَّاكُ بنُ قَيْسٍ مَعَ مُعَاوِيَةَ، فَولاَّهُ الكُوْفَةَ، وَهُوَ الَّذِي صَلَّى عَلَى مُعَاوِيَةَ، وَقَامَ بِخِلاَفَتِهِ حَتَّى قَدِمَ يَزِيْدُ، ثُمَّ بَعْدَهُ دَعَا إِلَى ابْنِ الزُّبَيْرِ، وَبَايعَ لَهُ، ثُمَّ دَعَا إِلَى نَفْسِهِ. وَفِي بَيْتِ أُخْتِهِ فَاطِمَةَ اجْتَمَعَ أَهْلُ الشُّوْرَى، وَكَانَتْ نَبيلَةً (٣) . وذَكَرَهُ مُسْلِمٌ: أَنَّهُ بَدْرِيٌّ، فَغَلِطَ. وَقَالَ شَبَابٌ (٤) : مَاتَ زِيَادُ بنُ أَبِيْهِ سَنَةَ ثَلاَثٍ وَخَمْسِيْنَ بِالكُوْفَةِ، فَوَلاَّهَا مُعَاوِيَةُ الضَّحَّاكَ، ثُمَّ صَرَفَهُ، وَوَلاَّهُ دِمَشْقَ، وَوَلَّى الكُوْفَةَ ابْنَ أُمِّ الحَكَمِ. فَبَقيَ الضَّحَّاكُ عَلَى دِمَشْقَ حَتَّى هَلكَ يَزِيْدُ. وَقِيْلَ: إِنَّ الضَّحَّاكَ خَطبَ بِالكُوْفَةِ قَاعِداً. وَكَانَ جَوَاداً، لَبِسَ بُرْداً تُسَاوِي ثَلاَثَ مائَةِ دِيْنَارٍ، فَسَاومَهُ رَجُلٌ بِهِ، فَوَهَبَهُ لَهُ، وَقَالَ: شُحٌّ بِالمَرْءِ أَنْ يَبيعَ عِطَافَهُ (٥) .
(١) ابن عساكر ٨ / ٢٠٥ ب. ومحمد بن طلحة لم يوثقه غير ابن حبان على عادته في توثيق المجاهيل. (٢) أخرجه أحمد ٣ / ٤٥٣، وابن سعد ٧ / ٤١٠ وإسناده ضعيف لضعف علي بن زيد بن جدعان، وهو عند ابن عساكر ٨ / ٢٠٦ آ، وابن الأثير في " أسد الغابة " ٣ / ٥٠. (٣) ابن عساكر ٨ / ٢٠٦. (٤) في " تاريخه ": ٢١٩. (٥) ابن عساكر ٨ / ٢٠٨ آ.

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