Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He replied, “The man you ordered to carry arms in a place where it is unlawful to do so ⦗1⦘.”

Ahmad ibn Yaʿqūb al-Masʿūdī related: Isḥāq ibn Saʿīd ibn ʿAmr al-Umawī narrated to us, from his father, from Ibn ʿUmar:

Ibn ʿUmar once rose to al-Ḥajjāj while he was delivering a sermon and cried out, “Enemy of Allah! The sacred precinct of Allah has been violated and the House of Allah has been laid waste.”

Al-Ḥajjāj retorted, “An old man who has lost his wits!”

When the people dispersed, al-Ḥajjāj ordered one of his black-clad guards. The guard took a poisoned spear, struck Ibn ʿUmar’s leg with it, and Ibn ʿUmar fell ill and later died from the wound. Al-Ḥajjāj came in to visit him, offered greetings, but Ibn ʿUmar did not return them; he spoke to him, yet received no reply ⦗2⦘.

Hishām reports, from Ibn Sirīn:

Al-Ḥajjāj once preached, declaring, “Ibn al-Zubayr has altered the word of Allah.” When Ibn ʿUmar heard of this, he said, “He lies! Neither Ibn al-Zubayr could change the word of Allah, nor can you.”

Al-Ḥajjāj answered, “You are an old man—senile already!”

Ibn ʿUmar retorted, “Know that if you repeat it, I shall repeat my response.”

Al-Aswad ibn Shaybān said: Khālid ibn Sumayr narrated to us:

Al-Ḥajjāj delivered a sermon and proclaimed, “Ibn al-Zubayr has tampered with the Book of Allah.”

Ibn ʿUmar shouted, “You lie, you lie! He is incapable of that—and so are you!”

Al-Ḥajjāj said, “Silence! You have become senile; your mind is gone. Soon an old man will have his neck struck, will collapse with his testicles swollen, and the children of al-Baqīʿ will drag him around ⦗3⦘.”

(1) Related by al-Bukhari, Sahih, 2/379, Book of the Two Festivals, chapter “What is disliked concerning the carrying of weapons on ‘Id and in the Sanctuary,” through the isnad: Ahmad b. Yaqub → Ishaq b. Saʿid b. ʿAmr b. Saʿid b. al-ʿAs → his father. The latter reports that al-Hajjaj entered upon Ibn ʿUmar while I was present; al-Hajjaj asked, “How is he?” and, on being told “He is well,” inquired, “Who wounded you?” Ibn ʿUmar replied, “The one who ordered weapons to be borne on a day when it is not lawful,” meaning al-Hajjaj himself. Al-Bukhari also transmits the narration through Muhammad b. Sawqah from Saʿid b. Jubayr. Ibn Saʿd, Tabaqat, 4/186, records it via al-Fadl b. Dukayn → Ishaq b. Saʿid → his father. See likewise al-Haythami, Majmaʿ al-Zawaʾid, 9/347-348. (2) All the narrators in its chain are reliable. (3) Its chain of transmission is sound; the report also appears in Ibn Saʿd, Tabaqat, 4/184, through Muslim b. Ibrahim with this same isnad.
قَالَ: أَصَابَنِي مَنْ أَمَرْتُمُوْهُ بِحَملِ السِّلاَحِ فِي مَكَانٍ لاَ يَحِلُّ فِيْهِ حَمْلُهُ (١) . أَحْمَدُ بنُ يَعْقُوْبَ المَسْعُوْدِيُّ: حَدَّثَنَا إِسْحَاقُ بنُ سَعِيْدِ بنِ عَمْرٍو الأُمَوِيُّ، عَنْ أَبِيْهِ، عَنِ ابْنِ عُمَرَ: أَنَّهُ قَامَ إِلَى الحَجَّاجِ، وَهُوَ يَخْطُبُ، فَقَالَ: يَا عَدُوَّ اللهِ! اسْتُحِلَّ حَرَمُ اللهِ، وَخُرِّبَ بَيْتُ اللهِ. فَقَالَ: يَا شَيْخاً قَدْ خَرِفَ. فَلَمَّا صَدرَ النَّاسُ، أَمَرَ الحَجَّاجُ بَعْضَ مُسوَّدَتِهِ، فَأَخذَ حَربَةً مَسمُومَةً، وَضَربَ بِهَا رِجْلَ ابْنِ عُمَرَ، فَمَرِضَ، وَمَاتَ مِنْهَا. وَدَخَلَ عَلَيْهِ الحَجَّاجُ عَائِداً، فَسَلَّمَ، فَلَمْ يَرُدَّ عَلَيْهِ، وَكَلَّمَهُ، فَلَمْ يُجِبْهُ (٢) . هِشَامٌ: عَنِ ابْنِ سِيْرِيْنَ: أَنَّ الحَجَّاجَ خَطبَ، فَقَالَ: إِنَّ ابْنَ الزُّبَيْرِ بَدَّلَ كلاَمَ اللهِ. فَعَلِمَ ابْنُ عُمَرَ، فَقَالَ: كَذَبَ، لَمْ يَكُنِ ابْنُ الزُّبَيْرِ يَسْتَطيعُ أَنْ يُبَدِّلَ كَلاَمَ اللهِ وَلاَ أَنْتَ. قَالَ: إِنَّكَ شَيْخٌ قَدْ خَرِفْتَ الغَدَ. قَالَ: أَمَا إِنَّكَ لَوْ عُدْتَ، عُدْتُ. قَالَ الأَسْوَدُ بنُ شَيْبَانَ: حَدَّثَنَا خَالِدُ بنُ سُمَيْرٍ، قَالَ: خَطَبَ الحَجَّاجُ، فَقَالَ: إِنَّ ابْنَ الزُّبَيْرِ حَرَّفَ كِتَابَ اللهِ. فَقَالَ ابْنُ عُمَرَ: كَذَبْتَ كَذَبْتَ، مَا يَستَطِيعُ ذَلِكَ وَلاَ أَنْتَ مَعَهُ. قَالَ: اسْكُتْ، فَقَدْ خَرِفْتَ، وَذَهبَ عَقلُكَ، يُوشِكُ شَيْخٌ أَنْ يُضرَبَ عُنُقُهُ، فَيَخِرَّ قَدِ انتفَخَتْ خِصْيَتَاهُ، يَطُوفُ بِهِ صِبيَانُ البَقِيْعِ (٣) .
(١) وأخرجه البخاري ٢ / ٣٧٩ في العيدين: باب ما يكره من حمل السلاح في العيد والحرم، من طريق أحمد بن يعقوب، حدثني إسحاق بن سعيد بن عمرو بن سعيد بن العاص، عن أبيه، قال: دخل الحجاج على ابن عمر وأنا عنده، فقال: كيف هو؟ فقال: صالح، قال: من أصابك؟ قال: أصابني من أمر بحمل السلاح في يوم لا يحل فيه حمله، يعني الحجاج. ورواه البخاري أيضا من طريق محمد بن سوقة، عن سعيد بن جبير. وأخرجه ابن سعد ٤ / ١٨٦ من طريق الفضل بن دكين، عن إسحاق بن سعيد، عن أبيه. وانظر " مجمع الزوائد " ٩ / ٣٤٧، ٣٤٨. (٢) رجاله ثقات. (٣) إسناده صحيح، وهو في " طبقات ابن سعد " ٤ / ١٨٤ من طريق مسلم بن إبراهيم بهذا الإسناد.

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