Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

this business to someone who is more eager for it than you?”

He became angry and rose to leave. Ibn al-Zubayr caught the edge of his cloak and said, “Abu ʿAbd al-Raḥmān, all he said was that you would be given money if I pledged allegiance to you.”

Ibn ʿUmar answered, “By Allah, I will neither pay nor accept anything for it, and I will not take it except with the Muslims’ full consent.” (1)

The author says: The pledge almost settled upon him that day, even though such figures as Imam ʿAlī and Saʿd ibn Abī Waqqāṣ were present. Had he been acclaimed, not two people would have differed about him; yet Allah protected him and chose what was best for him.

Misʿar narrated—from ʿAlī ibn al-Aqmar—that Marwān said to Ibn ʿUmar, “Will you not go to Syria so they can give you their allegiance?”

He replied, “What, then, should I do with the people of Iraq?”

Marwān said, “You would fight them with the Syrians.”

Ibn ʿUmar answered, “By Allah, it would not please me that all the people pledge allegiance to me except the folk of Fadak—such that I must fight them and one man among them is killed.”

Marwān then recited:
I see a turmoil whose kettles are boiling,
And after Abū Laylā the realm will go to whoever prevails.

ʿĀṣim ibn Abī al-Nujūd transmitted something similar. (2)

He said this when Yazīd ibn Muʿāwiyah died. (3) Once Marwān felt assured of Ibn ʿUmar’s stance, he hurried to Syria, fought, and seized control of Syria and then Egypt.

Abū ʿAwanah narrated—from Mughīrah, from Fiṭr—that a man came to Ibn ʿUmar and said, “No one has been worse for the community than you.”

He asked, “Why?”

The man replied, “Had you wished, not two people would have differed about you.”

Ibn ʿUmar said, “I would not like the caliphate to come to me while one man is saying ‘No’ and another ‘Yes.’”

(1) Reported by Abu Nuaym, 1/293–294, through the chain of Abu al-Abbas al-Thaqafi, from Abd Allah ibn Jurayr ibn Jabalah, from Sulayman ibn Harb, with this same isnad. (2) Reported by Ibn Saʿd in al-Tabaqat, 4/169; see p. 216, note 1 above. (3) The author states in his Mizanu that this narrator’s integrity is doubtful and he is not qualified to be transmitted from; Ahmad ibn Hanbal likewise declared that hadith should not be taken from him, and Shaykh al-Islam counts him among the fasiq (open sinners) in Minhaj al-Sunnah, 2/251.
هَذَا الأَمْرَ لِمَنْ هُوَ أَحْرَصُ عَلَيْهِ مِنْكَ؟ فَغَضِبَ، وَقَامَ. فَأَخَذَ ابْنُ الزُّبَيْرِ بِطَرَفِ ثَوْبِهِ، فَقَالَ: يَا أَبَا عَبْدِ الرَّحْمَنِ، إِنَّمَا قَالَ: تُعْطِي مَالاً عَلَى أَنْ أُبَايِعَكَ. فَقَالَ: وَاللهِ لاَ أُعْطِي عَلَيْهَا، وَلاَ أُعطَى، وَلاَ أَقْبَلُهَا إِلاَّ عَنْ رِضَىً مِنَ المُسْلِمِيْنَ (١) . قُلْتُ: كَادَ أَنْ تَنْعقِدَ البَيْعَةُ لَهُ يَوْمَئِذٍ، مَعَ وُجُوْدِ مِثْلِ الإِمَامِ عَلِيٍّ وَسَعْدِ بنِ أَبِي وَقَّاصٍ، وَلَوْ بُوْيِعَ، لَمَا اخْتلفَ عَلَيْهِ اثْنَانِ، وَلَكِنَّ اللهَ حَمَاهُ، وَخَارَ لَهُ. مِسْعَرٌ: عَنْ عَلِيِّ بنِ الأَقْمَرِ، قَالَ: قَالَ مَرْوَانُ لابْنِ عُمَرَ: أَلاَ تَخْرُجُ إِلَى الشَّامِ فَيُبَايعُوكَ؟ قَالَ: فَكَيْفَ أَصْنَعُ بِأَهْلِ العِرَاقِ؟ قَالَ: تُقَاتِلُهُم بِأَهْلِ الشَّامِ. قَالَ: وَاللهِ مَا يَسُرُّنِي أَنْ يُبَايِعَنِي النَّاسُ كُلُّهم إِلاَّ أَهْلَ فَدَكٍ، وَأَنْ أُقَاتلَهُم، فَيُقتلَ مِنْهُم رَجُلٌ. فَقَالَ مَرْوَانُ: إِنِّيْ أَرَى فِتْنَةً تَغْلِي مَرَاجُلُهَا ... وَالمُلْكُ بَعْدَ أَبِي لَيْلَى لِمَنْ غَلَبَا وَرَوَى: عَاصِمُ بنُ أَبِي النَّجُوْدِ، نَحْواً مِنْهَا (٢) . وَهَذَا قَالَهُ وَقْتَ هَلاَكِ يَزِيْدَ بنِ مُعَاوِيَةَ (٣) ، فَلَمَّا اطْمَأَنَّ مَرْوَانُ مِنْ جهَةِ ابْنِ عُمَرَ، بَادرَ إِلَى الشَّامِ، وَحَارَبَ، وَتَمَلَّكَ الشَّامَ، ثُمَّ مِصْرَ. أَبُو عَوَانَةَ: عَنْ مُغِيْرَةَ، عَنْ فِطْرٍ، قَالَ: أَتَى رَجُلٌ ابْنَ عُمَرَ، فَقَالَ: مَا أَحَدٌ شَرٌّ لِلأُمَّةِ مِنْكَ. قَالَ: لِمَ؟ قَالَ: لَوْ شِئْتَ مَا اخْتلَفَ فِيكَ اثْنَانِ. قَالَ: مَا أُحِبُّ أَنَّهَا -يَعْنِي: الخِلاَفَةَ - أَتَتْنِي وَرَجُلٌ يَقُوْلُ: لاَ، وَآخَرُ يَقُوْلُ: بَلَى.
(١) أخرجه أبو نعيم ١ / ٢٩٣، ٢٩٤ من طريق أبي العباس الثقفي، عن عبد الله بن جرير ابن جبلة، عن سليمان بن حرب بهذا الإسناد. (٢) أخرجه ابن سعد في " الطبقات " ٤ / ١٦٩، وقد تقدم في الصفحة (٢١٦) ت (١) . (٣) قال المؤلف في " ميزانه ": مقدوح في عدالته، ليس بأهل أن يروى عنه، وقال أحمد بن حنبل: لا ينبغي أن يروى عنه، وعده شيخ الإسلام في " منهاج السنة " ٢ / ٢٥١ من الفساق.

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