Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and I said, “The people have acted as you can see, and nothing of this affair has been assigned to me.”
She replied, “Then go and join them, for they are waiting for you; I fear that your staying away from them will lead to division.”
Before long he had gone.

He continued: When the two arbitrators separated, Muʿāwiyah addressed the people, saying, “If anyone wants to speak about this matter, let him show me his horns, for we are more entitled to it than he is—and than his father.” He was alluding to Ibn ʿUmar.

Ḥabīb ibn Maslamah said, “Why did you not answer him—may my father and mother be your ransom?”

Ibn ʿUmar replied, “I loosened the cloth around my knees and was about to say, ‘More entitled to it than you is the one who fought you and your father for the sake of Islam.’ But I feared uttering a word that would split the community and cause blood to be shed, so I remembered what Allah has prepared in Paradise (1).”

Sallām ibn Miskīn related: I heard al-Ḥasan say, “When the people were in the turmoil, they came to Ibn ʿUmar and said, ‘You are the leader of the people and the son of their leader; the people are pleased with you—come out so that we may pledge allegiance to you.’ He replied, ‘By Allah, not even the amount of blood that fills a cupping-glass will be spilled on my account or because of me (2) as long as there is life left in me (3).’”

Jarīr ibn Ḥāzim, from Yaʿlā, from Nāfiʿ, reported: Abū Mūsā said on the day of arbitration, “I see no one fit for this matter other than ʿAbd Allāh ibn ʿUmar.” ʿAmr ibn al-ʿĀṣ then said to Ibn ʿUmar, “We wish to pledge allegiance to you; would you accept a great sum of money in return for relinquishing…"

(1) Reported by al-Bukhari, 7/309, 311 (Book of Military Expeditions, Chapter: The Battle of the Trench), and by Abd al-Razzaq, al-Musannaf, 5/465. The phrase “wanusatuha tanṭuf” means that the ends of her plaits were dripping as if she had just bathed; he calls the plait-ends nusat because they move constantly. The wording “falamma tafarraqa al-hakaman” (“when the two arbiters dispersed”) is Abd al-Razzaq’s version, whereas al-Bukhari has “falamma tafarraqa al-nas” (“when the people dispersed”). Al-Hafiz explains that this occurred after the two arbiters—Abu Musa al-Ashari, representing Ali, and Amr b. al-As, representing Muawiya—had disagreed. The clause “yuʿridu bi-Ibn Umar” (“alluding to Ibn Umar”) appears only in the Musannaf and is absent from al-Bukhari. (2) In the printed edition the word is incorrectly given as “sabi”. (3) Reported by Abu Nuaym, 1/293, through the chain of Ibn Ishaq—Umar b. Muhammad b. al-Hasan al-Asadi—from his father—from Salam b. Miskin…
فَقُلْتُ: قَدْ كَانَ مِنَ النَّاسِ مَا تَرَيْنَ، وَلَمْ يُجْعَلْ لِي مِنَ الأَمْرِ شَيْءٌ. قَالَتْ: فَالْحَقْ بِهِم، فَإِنَّهُم يَنتظِرُوْنَكَ، وَإِنِّي أَخْشَى أَنْ يَكُوْنَ فِي احْتِبَاسِكَ عَنْهُم فُرْقَةً. فَلَمْ يَرُعْهُ حَتَّى ذَهَبَ. قَالَ: فَلَمَّا تَفرَّقَ الحَكمَانِ، خَطَبَ مُعَاوِيَةُ، فَقَالَ: مَنْ كَانَ يُرِيْدُ أَنْ يَتَكَلَّمَ فِي هَذَا الأَمْرِ، فَلْيُطْلِعْ إِلَيَّ قَرْنَهُ، فَنَحْنُ أَحقُّ بِذَلِكَ مِنْهُ وَمِنْ أَبِيْهِ. يُعَرِّضُ بِابْنِ عُمَرَ. قَالَ حَبِيْبُ بنُ مَسْلَمَةَ: فَهَلاَّ أَجَبْتَهُ فِدَاكَ أَبِي وَأُمِّي؟ فَقَالَ ابْنُ عُمَرَ: حَلَلْتُ حَبْوَتِي، فَهَمَمْتُ أَنْ أَقُوْلَ: أَحَقُّ بِذَلِكَ مِنْكَ مَنْ قَاتَلَكَ وَأَبَاكَ عَلَى الإِسْلاَمِ. فَخَشِيتُ أَنْ أَقُوْلَ كَلمَةً تُفرِّقُ الجَمْعَ، وَيُسْفَكُ فِيْهَا الدَّمُ، فَذَكَرتُ مَا أَعَدَّ اللهُ فِي الجنَانِ (١) . وَقَالَ سَلاَّمُ بنُ مِسْكِيْنٍ: سَمِعْتُ الحَسَنَ يَقُوْلُ: لَمَّا كَانَ مِنْ أَمْرِ النَّاسِ مَا كَانَ زَمَنَ الفِتْنَةِ، أَتَوْا ابْنَ عُمَرَ، فَقَالُوا: أَنْتَ سَيِّدُ النَّاسِ، وَابْنُ سَيِّدِهِم، وَالنَّاسُ بِكَ رَاضُوْنَ، اخْرُجْ نُبَايِعْكَ. فَقَالَ: لاَ وَاللهِ لاَ يُهْرَاقُ فِيَّ مِحْجَمَةٌ مِنْ دَمٍ وَلاَ فِي سَببِي (٢) مَا كَانَ فِيَّ رُوْحٌ (٣) . جَرِيرُ بنُ حَازِمٍ: عَنْ يَعْلَى، عَنْ نَافِعٍ، قَالَ: قَالَ أَبُو مُوْسَى يَوْمَ التَّحْكِيمِ: لاَ أَرَى لِهَذَا الأَمْرِ غَيْرَ عَبْدِ اللهِ بنِ عُمَرَ. فَقَالَ عَمْرُو بنُ العَاصِ لابْنِ عُمَرَ: إِنَّا نُرِيْدُ أَنْ نُبَايِعَكَ، فَهلْ لَكَ أَنْ تُعطَى مَالاً عَظِيْماً عَلَى أَنْ تَدَعَ
(١) أخرجه البخاري ٧ / ٣٠٩، ٣١١ في المغازي: باب غزوة الخندق، وعبد الرزاق في " المصنف " ٥ / ٤٦٥ وقوله: " ونوساتها تنطف " أي: ذوائبها تقطر كأنها قد اغتسلت، فسمى الذوائب نوسات لأنها تتحرك كثيرا. وقوله: " فلما تفرق الحكمان " هي رواية عبد الرزاق، وفي البخاري " فلما تفرق الناس "، قال الحافظ: أي بعد أن اختلف الحكمان، وهما أبو موسى الأشعري وكان من قبل علي، وعمرو بن العاص وكان من قبل معاوية، وجملة " يعرض بابن عمر " هي في " المصنف "، ولم ترد عند البخاري. (٢) تحرف في المطبوع إلى " سبي ". (٣) أخرجه أبو نعيم ١ / ٢٩٣ من طريق ابن إسحاق، عن عمر بن محمد بن الحسن الأسدي عن أبيه، عن سلام بن مسكين ...

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies