Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Hammād ibn Zayd, on the authority of Ayyūb, from Nāfiʿ:
Muʿāwiyah sent Ibn ʿUmar one hundred thousand; when he then wanted him to give the oath of allegiance to Yazīd, Ibn ʿUmar said, “I can see what he is after; were I to accept, my religion would be cheap indeed.” (1)

Muḥammad ibn al-Munkadir said: When Yazīd was acknowledged as ruler and the report reached Ibn ʿUmar, he remarked, “If it proves good, we shall be content; if it turns into a trial, we shall endure with patience.” (2)

Ibn ʿUlayyah, from Abū ʿAwn, from Nāfiʿ, related:
“Muʿāwiyah swore from the pulpit of the Messenger of Allah ﷺ that he would certainly kill Ibn ʿUmar—while Ibn ʿUmar was then in Mecca. ʿAbdallāh ibn Ṣafwān went to him; they entered a house and I remained at the door while Ibn Ṣafwān kept saying, ‘Will you leave him until he kills you?! By Allah, even if only I and the people of my household were left, I would fight him in your defence.’
Ibn ʿUmar replied, ‘Shall I not take refuge in the Sacred Sanctuary of Allah?’ I heard him sob twice. When Muʿāwiyah drew near, Ibn Ṣafwān went out to meet him and said, ‘Hey! (3) You have come to kill Ibn ʿUmar.’
Muʿāwiyah answered, ‘By Allah, I will not kill him.’ (4)

Misʿar, from Abū Ḥuṣayn, reported:
“Muʿāwiyah said, ‘Who has a better claim to this authority than we do?’ while Ibn ʿUmar was present. I wanted to retort, ‘More entitled to it than you is the one who struck you and your father for its sake,’ but I feared turmoil. (5)

Maʿmar, from al-Zuhrī, from Sālim, from his father, and Ibn Ṭāwūs, from ʿIkrimah ibn Khālid, from Ibn ʿUmar, said:
‘I came in to Ḥafṣah while the ends of her hair were still dripping…’

(1) Its chain of transmission is sound; see Ibn Saʿd, al-Tabaqat, vol. 4, p. 182, and al-Fasawi, al-Tarikh, vol. 1, p. 492. (2) Ibn Saʿd also records it in the same place (4 / 182) through two isnads: from Sufyan, from Muhammad ibn al-Munkadir. (3) The expression iyha is an imperative meaning “be silent, desist.” In the printed edition it has been mistakenly set as innama (“only”). (4) The isnad is sound. The report appears in al-Tabaqat, 4 / 183; Ibn Saʿd also transmits it via Ibn ʿUlayya, from Ayyub, from Nafiʿ. (5) Ibn Saʿd cites it (4 / 182) through Muhammad ibn ʿAbd Allah al-Asadi with this same chain.
حَمَّادُ بنُ زَيْدٍ: عَنْ أَيُّوْبَ، عَنْ نَافِعٍ: أَنَّ مُعَاوِيَةَ بَعثَ إِلَى ابْنِ عُمَرَ بِمائَةِ أَلْفٍ، فَلَمَّا أَرَادَ أَنْ يُبَايِعَ لِيَزِيْدَ، قَالَ: أُرَى ذَاكَ أَرَادَ، إِنَّ دِيْنِي عِنْدِي إِذاً لَرَخِيصٌ (١) . وَقَالَ مُحَمَّدُ بنُ المُنْكَدِرِ: بُوْيِعَ يَزِيْدُ، فَقَالَ ابْنُ عُمَرَ لَمَّا بَلغَهُ: إِنْ كَانَ خَيراً رَضِيْنَا، وَإِنْ كَانَ بَلاَءً صَبَرْنَا (٢) . ابْنُ عُلَيَّةَ: عَنْ أَبِي عَوْنٍ، عَنْ نَافِعٍ، قَالَ: حَلَفَ مُعَاوِيَةُ عَلَى مِنْبَرِ رَسُوْلِ اللهِ ﷺ لَيَقْتُلَنَّ ابْنَ عُمَرَ، -يَعْنِي: وَكَانَ ابْنُ عُمَرَ بِمكَّةَ -. فَجَاءَ إِلَيْهِ عَبْدُ اللهِ بنُ صَفْوَانَ، فَدَخَلاَ بَيْتاً، وَكُنْتُ عَلَى البَابِ، فَجَعَلَ ابْنُ صَفْوَانَ يَقُوْلُ: أَفَتَتْرُكُهُ حَتَّى يَقْتُلَكَ؟! وَاللهِ لَوْ لَمْ يَكُنْ إِلاَّ أَنَا وَأَهْلُ بَيْتِي، لَقَاتَلْتُهُ دُونَكَ. فَقَالَ: أَلاَ أَصِيْرُ فِي حَرَمِ اللهِ؟ وَسَمِعْتُ نَحِيبَهُ مَرَّتَيْنِ، فَلَمَّا دَنَا مُعَاوِيَةُ، تَلقَّاهُ ابْنُ صَفْوَانَ، فَقَالَ: إِيهاً (٣) ، جِئْتَ لِتقتُلَ ابْنَ عُمَرَ. قَالَ: وَاللهِ لاَ أَقْتُلُهُ (٤) . مِسْعَرٌ: عَنْ أَبِي حُصَيْنٍ: قَالَ مُعَاوِيَةُ: مَنْ أَحَقُّ بِهَذَا الأَمْرِ مِنَّا؟ وَابْنُ عُمَرَ شَاهِدٌ. قَالَ: فَأَرَدْتُ أَنْ أَقُوْلَ: أَحَقُّ بِهِ مِنْكَ مَنْ ضَرَبَكَ عَلَيْهِ وَأَبَاكَ. فَخِفْتُ الفَسَادَ (٥) . مَعْمَرٌ: عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيْهِ، وَابْنِ طَاوُوْسٍ، عَنْ عِكْرِمَةَ بنِ خَالِدٍ، عَنِ ابْنِ عُمَرَ، قَالَ: دَخَلْتُ عَلَى حَفْصَةَ وَنَوْسَاتُهَا تَنْطُفُ،
(١) إسناده صحيح، وهو في " طبقات ابن سعد " ٤ / ١٨٢، و" تاريخ الفسوي " ١ / ٤٩٢. (٢) أخرجه ابن سعد ٤ / ١٨٢ من طريقين، عن سفيان، عن محمد بن المنكدر.. (٣) إيها: اسم فعل أمر بمعنى اسكت وكف. وقد تحرفت في المطبوع إلى " إنما ". (٤) إسناده صحيح. وهو في " الطبقات " ٤ / ١٨٣، وأخرجه أيضا من طريق ابن علية، عن أيوب، عن نافع.. (٥) أخرجه ابن سعد ٤ / ١٨٢ من طريق محمد بن عبد الله الأسدي بهذا الإسناد.

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