Siyar Aʿlām al-Nubalāʾ - Shams al‑Din al‑Dhahabi - (3/223)

Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

This report is not sound (1).

Usāma ibn Zayd, on the authority of ʿAbd Allāh ibn Wāqid, said:
“I saw Ibn ʿUmar performing the prayer; had you beheld him, you would have seen him muqlawliyyan (utterly still and absorbed) (2). I also saw him crumble musk into oil and anoint himself with it.”

ʿAbd al-Malik ibn Abī Jamīlah, from ʿAbd Allāh ibn Mawhab, narrated:
ʿUthmān said to Ibn ʿUmar, “Go and judge between the people.”
He replied, “Would you excuse me from that!”
ʿUthmān asked, “What makes you dislike it, when your father used to sit in judgment?”
Ibn ʿUmar answered, “I heard the Messenger of Allah — peace and blessings be upon him — say, ‘Whoever is appointed judge and judges with justice, the very best he can hope for is to escape with a clean record.’ So what hope do I have after that (3)?”

Al-Sarī ibn Yaḥyā, from Zayd ibn Aslam, from Mujāhid, reported that Ibn ʿUmar said:
“I have been granted, in the matter of sexual intercourse, something I know of no one else having been granted except, perhaps, the Messenger of Allah — peace and blessings be upon him.”
This report is transmitted only by Yaḥyā ibn ʿAbbād from him.

Abū Usāma related to us — ʿUmar ibn Ḥamza informed me, from Sālim, from Ibn ʿUmar — who said:
“I think a share of it has been allotted to me that was not allotted to anyone except the Prophet — peace and blessings be upon him.”

It was also said that Ibn ʿUmar would break his fast, before anything else, with al-waṭʾ (copulation).

Layth ibn Abī Sulaym, on the authority of Nāfiʿ, said:
“When ʿUthmān was killed, ʿAlī came to…"

(1) The author states in his Mizān, under the entry for Wahb ibn Aban: “His identity is unknown and he transmitted a fabricated report.” In Lisān, al-Azdi likewise calls him “abandoned in hadith, unreliable,” and then cites this very narration. Al-Muttaqi al-Hindi also reproduces the hadith in Kanz al-ʿUmmāl, 13/478–479, attributing it to Ibn ʿAsākir. (2) Ibn al-Athir explains that the verb yataqallāʾ denotes a person who lies abnormally tense; one says, “So-and-so yataqallāʾ on his bed,” meaning he keeps twisting about and cannot remain still. (3) Reported by al-Tirmidhi (no. 1322) at the beginning of the chapter on legal rulings, but its chain is weak because ʿAbd al-Malik ibn Abī Jamila is an unidentified narrator.

لَمْ يَصحَّ هَذَا (١) . أُسَامَةُ بنُ زَيْدٍ: عَنْ عَبْدِ اللهِ بنِ وَاقِدٍ، قَالَ: رَأَيْتُ ابْنَ عُمَرَ يُصَلِّي، فَلَو رَأَيتَهُ، رَأَيتَهُ مُقْلَوْلِياً (٢) ، وَرَأَيتُهُ يَفُتُّ المِسْكَ فِي الدُّهْنِ يَدَّهِنُ بِهِ. عَبْدُ المَلِكِ بنُ أَبِي جَمِيْلَةَ: عَنْ عَبْدِ اللهِ بنِ مَوْهَبٍ: أَنَّ عُثْمَانَ قَالَ لابْنِ عُمَرَ: اذهَبْ، فَاقْضِ بَيْنَ النَّاسِ. قَالَ: أَوَ تَعفِيْنِي مِنْ ذَلِكَ! قَالَ: فَمَا تَكرَهُ مِنْ ذَلِكَ وَقَدْ كَانَ أَبُوْكَ يَقضِي؟ قَالَ: إِنِّيْ سَمِعْتُ رَسُوْلَ اللهِ ﷺ يَقُوْلُ: (مَنْ كَانَ قَاضِياً، فَقضَى بِالعَدْلِ، فَبِالحَرِيِّ أَنْ يَنْفلِتَ كَفَافاً) فَمَا أَرْجُو بَعْدَ ذَلِكَ (٣) ؟! السَّرِيُّ بنُ يَحْيَى: عَنْ زَيْدِ بنِ أَسْلمَ، عَنْ مُجَاهِدٍ، قَالَ: قَالَ ابْنُ عُمَرَ: لَقَدْ أُعْطِيْتُ مِنَ الجِمَاعِ شَيْئاً مَا أَعْلَمُ أَحَداً أُعْطِيَهُ إِلاَّ أَنْ يَكُوْنَ رَسُوْلَ اللهِ ﷺ. تَفَرَّدَ بِهِ: يَحْيَى بنُ عَبَّادٍ، عَنْهُ. أَبُو أُسَامَةَ: حَدَّثَنَا عُمَرُ بنُ حَمْزَةَ: أَخْبَرَنِي سَالِمٌ، عَنِ ابْنِ عُمَرَ، قَالَ: إِنِّيْ لأَظنُّ قُسِمَ لِي مِنْهُ مَا لَمْ يُقْسَمْ لأَحدٍ إِلاَّ لِلنَّبِيِّ ﷺ. وَقِيْلَ: كَانَ ابْنُ عُمَرَ يُفطِرُ أَوَّلَ شَيْءٍ عَلَى الوَطْءِ. لَيْثُ بنُ أَبِي سُلَيْمٍ: عَنْ نَافِعٍ، قَالَ: لَمَّا قُتِلَ عُثْمَانُ، جَاءَ عَلِيٌّ إِلَى

(١) وقال المؤلف في " ميزانه " في ترجمة وهب بن أبان: لا يدرى من هو، فأتى بخبر موضوع، وفي " اللسان " ذكره الأزدي، فقال: متروك الحديث غير مرضي، ثم أورد له هذا الحديث. وقد أورد الحديث المتقي في " كنز العمال " ١٣ / ٤٧٨، ٤٧٩، ونسبه لابن عساكر. (٢) قال ابن الأثير: هو المتجافي المستوفز، وفلان يتقلى على فراشه، أي: يتململ ولا يستقر. (٣) أخرجه الترمذي (١٣٢٢) في أول الاحكام، وسنده ضعيف لجهالة عبد الملك بن أبي جميلة.