Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿUbayd (1) Allah reported from Nāfiʿ, who said:
Ibn ʿUmar never admired anything he owned without at once sending it on ahead (as charity). On one occasion he was riding his she-camel and found himself pleased with her, so he called out, “Ikh, ikh!” He made her kneel and said, “Nāfiʿ, take the saddle off her.” He then covered her, placed a garland on her, and added her to his sacrificial camels (2).

ʿUmar ibn Muḥammad ibn Zayd related from his father:
Ibn ʿUmar drew up a manumission contract (3) with a slave boy for forty thousand. The boy went off to Kufa, earned his living working with some donkeys he had, and managed to pay fifteen thousand (4). Then someone came to him and said, “Are you out of your mind? You are wearing yourself out here, while Ibn ʿUmar is buying slaves right and left and setting them free. Go back to him and say, ‘I cannot continue.’”

So he returned with the document and said, “Abū ʿAbd al-Raḥmān, I have failed, and here is my contract. Please erase it.” Ibn ʿUmar replied, “No; rather, erase it yourself if you wish.” He erased it, whereupon Ibn ʿUmar’s eyes filled with tears, and he said, “Go—you are free.”

The man said, “May Allah set you right; be good to my two sons.” He answered, “They are both free.” He said, “May Allah set you right; be good to the mothers of my children.” He replied, “They are both free as well.” (5)

This was narrated by Ibn Wahb from him.

ʿĀṣim ibn Muḥammad al-ʿUmarī reported from his father:
ʿAbd Allah ibn Jaʿfar offered Ibn ʿUmar ten thousand for Nāfiʿ. Ibn ʿUmar went in to his wife Ṣafiyya and told her, whereupon she said, “What are you waiting for?” He replied, “Shall I not do something even better? He is free for the sake of Allah.” It seemed to me

(1) In the printed edition the word was mistakenly set as “ʿAbd.” (2) Abu Nuʿaym, Hilyat al-awliyaʾ, 1/295, through the isnad of Muhammad b. al-Sabah — Sufyan b. ʿUyaynah — ʿUbayd Allah — Nafiʿ. In the printed copy of the Hilya the chain is corrupted to “Sufyan b. ʿUbayd Allah.” Ibn Saʿd, 4/166, also records it via Muhammad b. Yazid b. Khunays al-Makki — ʿAbd al-ʿAziz b. Abi Rawad — Nafiʿ. (3) Mukataba: a contract whereby a master issues his slave a written deed promising emancipation once the slave pays a fixed sum; when the slave gathers the sum and hands it over, he becomes free. (4) In the printed edition it was altered to read “if he gathers.” (5) All the transmitters in the chain are trustworthy.
عُبَيْدُ (١) اللهِ: عَنْ نَافِعٍ، قَالَ: مَا أَعْجَبَ ابْنَ عُمَرَ شَيْءٌ مِنْ مَالِهِ إِلاَّ قَدَّمَهُ، بَيْنَا هُوَ يَسِيرُ عَلَى نَاقتِهِ، إِذْ أَعْجَبَتْهُ، فَقَالَ: إِخ إِخ. فَأَنَاخَهَا، وَقَالَ: يَا نَافِعُ، حُطَّ عَنْهَا الرَّحْلَ. فَجَلَّلَهَا، وَقَلَّدَهَا، وَجَعَلَهَا فِي بُدْنِهِ (٢) . عُمَرُ بنُ مُحَمَّدِ بنِ زَيْدٍ: عَنْ أَبِيْهِ: أَنَّ ابْنَ عُمَرَ كَاتَبَ (٣) غُلاَماً لَهُ بِأَرْبَعِيْنَ أَلْفاً، فَخَرَجَ إِلَى الكُوْفَةِ، فَكَانَ يَعملُ عَلَى حُمُرٍ لَهُ، حَتَّى أَدَّى (٤) خَمْسَةَ عَشَرَ أَلْفاً، فَجَاءهُ إِنْسَانٌ، فَقَالَ: أَمَجْنُوْنٌ أَنْتَ؟ أَنْت هَا هُنَا تُعذِّبُ نَفْسَكَ، وَابْنُ عُمَرَ يَشْتَرِي الرَّقِيقَ يَمِيْناً وَشِمَالاً، ثُمَّ يُعْتِقُهُم؛ ارجعْ إِلَيْهِ، فَقُلْ: عَجِزْتُ. فَجَاءَ إِلَيْهِ بِصَحيفَةٍ، فَقَالَ: يَا أَبَا عَبْدِ الرَّحْمَنِ! قَدْ عَجِزْتُ، وَهَذِهِ صَحيفَتِي، فَامْحُهَا. فَقَالَ: لاَ، وَلَكِنِ امْحُهَا أَنْتَ إِنْ شِئْتَ. فَمحَاهَا، فَفَاضَتْ عَيْنَا عَبْدِ اللهِ، وَقَالَ: اذهَبْ فَأنتَ حُرٌّ. قَالَ: أَصلَحَكَ اللهُ، أَحْسِنْ إِلَى ابْنَيَّ. قَالَ: هُمَا حُرَّانِ. قَالَ: أَصلَحَكَ اللهُ، أَحْسِنْ إِلَى أُمَّيْ وَلَدَيَّ. قَالَ: هُمَا حُرَّتَانِ (٥) . رَوَاهُ: ابْنُ وَهْبٍ، عَنْهُ. عَاصِمُ بنُ مُحَمَّدٍ العُمَرِيُّ: عَنْ أَبِيْهِ، قَالَ: أَعْطَى عَبْدُ اللهِ بنُ جَعْفَرٍ ابنَ عُمَرَ بِنَافِعٍ عَشْرَةَ آلاَفٍ، فَدَخَلَ عَلَى صَفِيَّةَ امْرَأتِهِ، فَحدَّثَهَا، قَالَتْ: فَمَا تَنْتَظِرُ؟ قَالَ: فَهَلاَّ مَا هُوَ خَيْرٌ مِنْ ذَلِكَ، هُوَ حُرٌّ لوجِهِ اللهِ. فَكَانَ يُخَيَّلُ إِلَيَّ
(١) تحرف في المطبوع إلى " عبد ". (٢) أخرجه أبو نعيم ١ / ٢٩٥ من طريق محمد بن الصباح، عن سفيان بن عيينة، عن عبيد الله، عن نافع ... وقد تحرف السند في المطبوع من " الحلية " إلى سفيان بن عبيد الله. وأخرجه ابن سعد ٤ / ١٦٦ من طريق محمد بن يزيد بن خنيس المكي، عن عبد العزيز بن أبي رواد، عن نافع.. (٣) المكاتبة: أن يكتب السيد لمولاه وثيقة يتعهد له فيها بالعتق إذا أعطاه مبلغا يسميه من المال، فإذا جمعه العبد، ودفعه لسيده، أصبح حرا. (٤) تحرف في المطبوع إلى " إذا جمع ". (٥) رجاله ثقات.

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