Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ḥabīb ibn al-Shahīd said: It was said to Nāfiʿ, “What did Ibn ʿUmar do when he was at home?”
He replied, “You would not be able to keep up with him: he would renew his ablution for every prayer, and between them he was with the mushaf (his personal copy of the Quran). (1)

This was also transmitted by Abū Shihāb al-Ḥannāṭ (2) from Ḥabīb.

ʿAbd al-ʿAzīz ibn Abī Rawwād narrated from Nāfiʿ that whenever Ibn ʿUmar missed the congregational ʿIshāʾ prayer, he would spend the rest of the night in worship. (3)

Ibn al-Mubārak reported: ʿUmar ibn Muḥammad ibn Zayd told us—my father told us—that Ibn ʿUmar kept beside him a stone vessel filled with water. He would pray as much as Allah enabled him, then go to his bed and doze like a bird; he would then rise, perform ablution, and pray again, repeating this four or five times during the night. (4)

Nāfiʿ said: Ibn ʿUmar would not fast while travelling, yet when resident he was rarely seen not fasting.

Ibn Shihāb related from Sālim: Ibn ʿUmar never cursed a servant of his except once, and he set that servant free.

Abū l-Zubayr al-Makkī narrated from ʿAṭāʾ, the client of Ibn Sibāʿ, who said: “I lent Ibn ʿUmar two thousand dirhams, and he repaid me with an extra two hundred.” (5)

(1) Reported by Ibn Saʿd, 4/170, through Ahmad ibn ʿAbd Allah ibn Yunus, from Abu Shihab al-Hannat with this same isnad; all the transmitters are reliable. (2) The printed edition corruptly reads “al-Khayyat.” (3) All its transmitters are reliable; it is also found in al-Hilya, 1/303, through two chains from ʿAbd al-ʿAziz, from Abu Ruwad. (4) All its transmitters are reliable. The maharras is a hollowed-out rock that can hold a large quantity of water and is sometimes fashioned into water-troughs. (5) All its transmitters are reliable. A similar version is related by Malik, 2/168, and by Ibn Saʿd, 4/169, through his route, from Humayd, from Qays, from Mujahid, that Ibn ʿUmar … An increase in repayment is permissible only when it was neither stipulated nor customary between the two parties; if the loan stipulates returning something greater or better, it is forbidden and carries no blessing. Ibn ʿUmar’s practice is supported by the Sunnah: see al-Muwattaʾ, 2/680, “Sales,” and Muslim (1600) through the route of Zayd ibn …
قَالَ حَبِيْبُ بنُ الشَّهِيْدِ: قِيْلَ لنَافِعٍ: مَا كَانَ يَصْنَعُ ابْنُ عُمَرَ فِي مَنْزِلِهِ؟ قَالَ: لاَ تُطِيْقُونَهُ: الوُضوءُ لِكُلِّ صَلاَةٍ، وَالمصحفُ فِيمَا بَيْنَهُمَا (١) . رَوَاهُ: أَبُو شِهَابٍ الحَنَّاطُ (٢) ، عَنْ حَبِيْبٍ. وَرَوَى: عَبْدُ العَزِيْزِ بنُ أَبِي رَوَّادٍ، عَنْ نَافِعٍ: أَنَّ ابْنَ عُمَرَ كَانَ إِذَا فَاتَتْهُ العِشَاءُ فِي جَمَاعَةٍ، أَحْيَى بَقِيَّةَ لَيلتِهِ (٣) . ابْنُ المُبَارَكِ: أَخْبَرَنَا عُمَرُ بنُ مُحَمَّدِ بنِ زَيْدٍ، أَخْبَرَنَا أَبِي: أَنَّ ابْنَ عُمَرَ كَانَ لَهُ مِهْرَاسٌ فِيْهِ مَاءٌ، فَيُصَلِّي فِيْهِ مَا قُدِّرَ لَهُ، ثُمَّ يَصِيْرُ إِلَى الفِرَاشِ، فَيُغْفِي إِغْفَاءةَ الطَّائِرِ، ثُمَّ يَقُومُ، فَيَتَوضَّأُ وَيُصَلِّي، يَفْعَلُ ذَلِكَ فِي اللَّيْلِ أَرْبَعَ مَرَّاتٍ أَوْ خَمْسَةً (٤) . قَالَ نَافِعٌ: كَانَ ابْنُ عُمَرَ لاَ يَصُومُ فِي السَّفَرِ، وَلاَ يَكَادُ يُفْطِرُ فِي الحَضَرِ. وَقَالَ ابْنُ شِهَابٍ: عَنْ سَالِمٍ: مَا لَعَنَ ابْنُ عُمَرَ خَادِماً لَهُ إِلاَّ مرَّةً، فَأَعتَقَهُ. رَوَى: أَبُو الزُّبَيْرِ المَكِّيُّ، عَنْ عَطَاءٍ مَوْلَى ابْنِ سِبَاعٍ، قَالَ: أَقْرضْتُ ابْنَ عُمَرَ أَلْفَيْ دِرْهَمٍ، فَوَفَّانِيْهَا بزَائِدٍ مائَتَيْ دِرْهَمٍ (٥) .
(١) أخرجه ابن سعد ٤ / ١٧٠ من طريق أحمد بن عبد الله بن يونس، عن أبي شهاب الحناط بهذا الإسناد. ورجاله ثقات. (٢) تصحف في المطبوع إلى " الخياط ". (٣) رجاله ثقات، وهو في " الحلية " ١ / ٣٠٣ من طريقين عن عبد العزيز عن أبي رواد. (٤) رجاله ثقات. والمهراس: صخرة منقورة تسع كثيرا من الماء، وقد يعمل منها حياض للماء. (٥) رجاله ثقات، وأخرجه بنحوه مالك ٢ / ١٦٨، ومن طريقه ابن سعد ٤ / ١٦٩ عن حميد، عن قيس، عن مجاهد أن ابن عمر ... وإنما تحل له الزيادة فيما إذا لم يكن ذلك على شرط منهما أو عادة، أما إذا شرط في القرض أن يرد أكثر أو أفضل، فهو حرام لا خير فيه، وفعل ابن عمر هذا له سند من السنة، ففي الموطأ ٢ / ٦٨٠ في البيوع، ومسلم (١٦٠٠) من طريق زيد بن =

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