Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Shaʿbī said, “I kept company with Ibn ʿUmar for an entire year, and in all that time I never heard him relate anything from the Prophet ﷺ except a single hadith.”

Mujāhid said, “I traveled with Ibn ʿUmar on the road to Madinah, and I did not hear him narrate from the Messenger of Allah ﷺ more than one hadith. (1)”

ʿĀṣim ibn Muḥammad al-ʿUmarī reported on the authority of his father: “I never heard Ibn ʿUmar mention the Prophet ﷺ without breaking into tears.”

Yūsuf ibn Māhak said, “I once saw Ibn ʿUmar with ʿUbayd ibn ʿUmayr while ʿUbayd was delivering an exhortation, and tears were streaming from Ibn ʿUmar’s eyes. (2)”

ʿIkrimah ibn ʿAmmār transmitted from ʿAbd Allāh ibn ʿUbayd ibn ʿUmayr, from his father, that he recited: ‘So how will it be when We bring from every community a witness …’ [Q 4:40]. Ibn ʿUmar thereupon began to weep until his beard and the front of his garment were drenched with tears. A man was about to say to my father, “Shorten it; you have distressed the shaykh,” (3)

ʿUthmān ibn Wāqid narrated from Nāfiʿ: Whenever Ibn ʿUmar recited, ‘Has the time not come for those who believe that their hearts become humbled to the remembrance of Allah …’ [Q 57:16], he would weep until his sobbing overpowered him. (4)

(1) Reported by Abu Zur‘ah al-Dimashqi, Tarikh, 1/557. (2) Reported by Abu Nu‘aym, 1/313, through Abu Dawud al-Tayalisi → ‘Abd Allah ibn Nafi‘ → Nafi‘ … The chain is weak because ‘Abd Allah ibn Nafi‘ is unreliable. (3) Reported by Ibn Sa‘d, 4/162, through Musa ibn Mas‘ud with this same chain. Musa ibn Mas‘ud—better known as Abu Hudhayfah al-Nahdi—had a poor memory, while the remaining narrators are trustworthy. The expression hatta lathaqat lihyatuhu (until his beard became wet) uses the verb lathaqa, which is also said of a bird when its feathers are soaked. (4) Reported by Abu Nu‘aym, Hilyat al-Awliya’, 1/305, through Abu Bakr ibn Abi Shaybah → Abu Usamah → ‘Uthman ibn Waqid → Nafi‘ … All the narrators are reliable. The printed edition mistakenly reads ila dhikr Allah; the editor overlooked the error and retained it unchanged.
قَالَ الشَّعْبِيُّ: جَالَسْتُ ابْنَ عُمَرَ سَنَةً، فَمَا سَمِعتُهُ يُحدِّثُ عَنِ النَّبِيِّ ﷺ إِلاَّ حَدِيْثاً وَاحِداً. قَالَ مُجَاهِدٌ: صَحِبتُ ابْنَ عُمَرَ إِلَى المَدِيْنَةِ، فَمَا سَمِعتُهُ يُحدِّثُ عَنْ رَسُوْلِ اللهِ ﷺ إِلاَّ حَدِيْثاً (١) . وَرَوَى: عَاصِمُ بنُ مُحَمَّدٍ العُمَرِيُّ، عَنْ أَبِيْهِ، قَالَ: مَا سَمِعْتُ ابْنَ عُمَرَ ذَكرَ النَّبِيَّ ﷺ إِلاَّ بَكَى. وَقَالَ يُوْسُفُ بنُ مَاهَكَ: رَأَيْتُ ابْنَ عُمَرَ عِنْدَ عُبَيْدِ بنِ عُمَيْرٍ وَعُبَيْدٌ يَقُصُّ، فَرَأَيْتُ ابْنَ عُمَرَ، وَدُمُوعُهُ تُهرَاقُ (٢) . عِكْرِمَةُ بنُ عَمَّارٍ: عَنْ عَبْدِ اللهِ بنِ عُبَيْدِ بنِ عُمَيْرٍ، عَنْ أَبِيْهِ: أَنَّهُ تَلاَ: ﴿فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيْدٍ﴾ [النِّسَاءُ: ٤٠] . فَجَعَلَ ابْنُ عُمَرَ يَبْكِي حَتَّى لَثِقَتْ لِحيتُهُ وَجَيْبُهُ مِنْ دُموعِهِ، فَأَرَادَ رَجُلٌ أَنْ يَقُوْلَ لأَبِي: أَقْصِرْ، فَقَدْ آذَيْتَ الشَّيْخَ (٣) . وَرَوَى: عُثْمَانُ بنُ وَاقِدٍ، عَنْ نَافِعٍ: كَانَ ابْنُ عُمَرَ إِذَا قَرَأَ: ﴿أَلَمْ يَأْنِ لِلَّذِيْنَ آمَنُوا أَنْ تَخْشَعَ قُلُوْبُهُمْ لِذِكْرِ اللهِ﴾ [الحَدِيْدُ: ١٦] بَكَى حَتَّى يَغْلِبَهُ البُكَاءُ (٤) .
(١) أخرجه أبو زرعة الدمشقي في " تاريخه " ١ / ٥٥٧. (٢) أخرجه أبو نعيم ١ / ٣١٣ من طريق أبي داود الطيالسي، عن عبد الله بن نافع، عن نافع ... وهذا سند ضعيف لضعف عبد الله بن نافع. (٣) أخرجه ابن سعد ٤ / ١٦٢ من طريق موسى بن مسعود بهذا الإسناد، وموسى بن مسعود - وهو أبو حذيفة النهدي - سيئ الحفظ، وباقي السند رجاله ثقات. وقوله: " حتى لثقت لحيته " أي: ابتلت، يقال: لثق الطائر: إذا ابتل ريشه. (٤) أخرجه أبو نعيم في " الحلية " ١ / ٣٠٥ من طريق أبي بكر بن أبي شيبة، حدثنا أبو أسامة، عن عثمان بن واقد، عن نافع ... ورجاله ثقات. وفي الأصل " إلى ذكر الله " وهو خطأ، ولم ينتبه له محقق المطبوع فأثبته كما هو.

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