Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—It was transmitted solely by Muḥammad ibn Bakkār ibn Bilāl, on his authority.

Ibrāhīm related that Ibn Masʿūd said, “Among the young men of Quraysh, the one who kept the firmest hold over himself regarding worldly matters was ʿAbd Allāh ibn ʿUmar.” (1)

Ibn ʿAwn—reporting from Ibrāhīm, from al-Aswad, from ʿAbd Allāh—said, “I remember us when we were many in number, and there was not among us a single youth who exercised greater self-control than Ibn ʿUmar.” (2)

Abū Saʿd al-Baqqāl—on the authority of Abū Ḥuṣayn, from Shaqīq, from Ḥudhayfah—said, “Whenever any one of us is examined, a penetrating or bone-breaking flaw is uncovered, save in ʿUmar and his son.” (3)

Sālim ibn Abī al-Jaʿd narrated—from Jābir, “None of us has encountered this world without being swayed by it, except Ibn ʿUmar.” (4)

From ʿĀʾishah: “I never saw anyone who clung more firmly to the original command than Ibn ʿUmar.”

Abū Sufyān ibn al-ʿAlāʾ al-Māzinī—on the authority of Ibn Abī ʿAtīq—reported that ʿĀʾishah said to Ibn ʿUmar, “What kept you from forbidding me to set out?” He replied, “I saw that a man had prevailed upon you, and I assumed you would not oppose him”—meaning Ibn al-Zubayr.

Abū Salamah ibn ʿAbd al-Raḥmān said, “Ibn ʿUmar died while equalling his father in virtue.”

Abū Isḥāq al-Sabīʿī said, “We used to visit Ibn Abī Laylā, and they would gather…”

The wording “ʿala balwa tuṣībuhu” (for a tribulation that befalls him) is recorded by al-Bukhari, 13/42, and in several other places in his Sahih; by Muslim, no. 2403; and by al-Tirmidhi, no. 3711, all on the authority of Abu Musa al-Ashari. (1) Ibn Saʿd, 4/144; al-Hilya, 1/294. It is also found in Ahmad’s al-Zuhd. (2) Cited by al-Hafiz in al-Isaba, 2/347, who attributes it to Abu Tahir al-Dhahli in his Fawaid. (3) Al-Zamakhshari records it in al-Faʾiq, 1/246, adding that the terms al-jaʿifa—a stab wound that reaches the body cavity—and al-munqila—a wound that displaces bone—are used here as metaphors for faults. (4) Also found in Hilyat al-Awliya, 1/294.
تَفَرَّدَ بِهِ: مُحَمَّدُ بنُ بَكَّارِ بنِ بِلاَلٍ، عَنْهُ. قَالَ إِبْرَاهِيْمُ: قَالَ ابْنُ مَسْعُوْدٍ: إِنَّ مِنْ أَمْلَكِ شَبَابِ قُرَيْشٍ لِنَفْسهِ عَنِ الدُّنْيَا عَبْدَ اللهِ بنَ عُمَرَ (١) . ابْنُ عَوْنٍ: عَنْ إِبْرَاهِيْمَ، عَنِ الأَسْوَدِ، عَنْ عَبْدِ اللهِ: لَقَدْ رَأَيْتُنَا وَنَحْنُ مُتَوَافِرُوْنَ، وَمَا فِيْنَا شَابٌّ هُوَ أَمْلَكُ لِنَفْسِهِ مِنِ ابْنِ عُمَرَ (٢) . أَبُو سَعْدٍ البَقَّالُ: عَنْ أَبِي حَصِيْنٍ، عَنْ شَقِيْقٍ، عَنْ حُذَيْفَةَ، قَالَ: مَا مِنَّا أَحَدٌ يُفَتَّشُ إِلاَّ يُفَتَّشُ عَنْ جَائِفَةٍ أَوْ مُنَقِّلَةٍ (٣) إِلاَّ عُمَرُ، وَابْنُهُ. وَرَوَى: سَالِمُ بنُ أَبِي الجَعْدِ، عَنْ جَابِرٍ: مَا مِنَّا أَحَدٌ أَدْرَكَ الدُّنْيَا إِلاَّ وَقَدْ مَالَتْ بِهِ، إِلاَّ ابْنُ عُمَرَ (٤) . وَعَنْ عَائِشَةَ: مَا رَأَيْتُ أَحَداً أَلْزَمَ لِلأَمْرِ الأَوَّلِ مِنِ ابْنِ عُمَرَ. قَالَ أَبُو سُفْيَانَ بنُ العَلاَءِ المَازِنِيُّ، عَنِ ابْنِ أَبِي عَتِيْقٍ، قَالَ: قَالَتْ عَائِشَةُ لابْنِ عُمَرَ: مَا مَنَعَكَ أَنْ تَنْهَانِي عَنْ مَسِيْرِي؟ قَالَ: رَأَيْتُ رَجُلاً قَدِ اسْتَوْلَى عَلَيْكِ، وَظَنَنْتُ أَنَّكِ لَنْ تُخَالِفِيْهِ - يَعْنِي: ابْنَ الزُّبَيْرِ -. قَالَ أَبُو سَلَمَةَ بنُ عَبْدِ الرَّحْمَنِ: مَاتَ ابْنُ عُمَرَ وَهُوَ فِي الفَضْلِ مِثْلُ أَبِيْهِ. وَقَالَ أَبُو إِسْحَاقَ السَّبِيْعِيُّ: كُنَّا نَأْتِي ابْنَ أَبِي لَيْلَى، وَكَانُوا يَجْتَمِعُوْنَ
= " على بلوى تصيبه "، فقد أخرجه البخاري ١٣ / ٤٢، وفي مواطن عدة من صحيحه، ومسلم (٢٤٠٣) ، والترمذي (٣٧١١) من حديث أبي موسى الأشعري. (١) ابن سعد ٤ / ١٤٤، و" الحلية " ١ / ٢٩٤. وهو في " الزهد " لأحمد. (٢) ذكره الحافظ في " الإصابة " ٢ / ٣٤٧، ونسبه لأبي الطاهر الذهلي في " فوائده ". (٣) ذكره الزمخشري في " الفائق " ١ / ٢٤٦، وقال: ضرب الجائفة - وهي الطعنة الواصلة إلى الجوف -، والمنقلة - وهي التي ينقل منها العظام - مثلا للمعايب. (٤) هو في " حلية الأولياء " ١ / ٢٩٤.

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