Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abu Isḥāq narrated—on the authority of al-Barāʾ—who said:
“I and Ibn ʿUmar were brought before the Messenger of Allah ﷺ on the day of Badr, but he considered us too young.” (1)

Mujāhid said: Ibn ʿUmar was present at the Conquest when he was twenty years old.

Sālim reported from his father, who said:
“In the lifetime of the Messenger of Allah ﷺ, whenever a man saw a dream he would relate it to the Messenger of Allah ﷺ. I was an unmarried youth and used to sleep in the mosque.

I dreamt that two angels came to me and took me to the Fire. It was folded in like the mouth of a well, with side walls like those of a well, and inside it I saw people whom I recognised.

I began saying, ‘I seek refuge in Allah from the Fire!’

Then an angel met us and said, ‘Do not be alarmed.’

I told the dream to Ḥafṣah, and Ḥafṣah related it to the Messenger of Allah ﷺ. He said, ‘What an excellent man ʿAbd Allāh is, if only he would pray during the night.’ After that he would sleep only a little of the night.” (2)

Nāfiʿ transmitted a similar report, in which he said: “Indeed ʿAbd Allāh is a righteous man.”

Saʿīd ibn Bashīr narrated—from Qatādah, from Ibn Sīrīn, from Ibn ʿUmar—who said:
“I was with the Prophet ﷺ in a palm-grove. Abū Bakr sought permission to enter, and the Prophet ﷺ said, ‘Let him in and give him the glad tidings of Paradise.’ Then ʿUmar did likewise, and then ʿUthmān, about whom he said, ‘Give him the glad tidings of Paradise after a trial that will befall him.’ He entered weeping and laughing.

ʿAbd Allāh said, ‘And I, O Prophet of Allah?’ He replied, ‘You will be with your father.’” (3)

(1) Reported by al-Bukhari, 7/226 (Book of Expeditions, chapter: The Number of the Warriors of Badr); also cited in al-Tabaqat, 4/143. (2) Reported by al-Bukhari, 3/5–6 in the Book of Night Prayer, chapters: The Merit of Standing at Night, and One Who Awakens at Night and Prays; in the Book on the Virtues of the Prophet’s Companions, chapter: The Merits of Abd Allah ibn Umar; and in the Book of Dreams, chapters: Brocade and Entering Paradise in a Dream, Safety and the Disappearance of Fear, and Taking the Right Side in Sleep. Also transmitted by Muslim (no. 2479) in the Book on the Companions’ Virtues, chapter: The Merits of Abd Allah ibn Umar, and by al-Tirmidhi (no. 3825) in the Book of Merits. (3) The chain is weak because of the unreliability of Said ibn Bashir, yet the content of the hadith is sound through another chain up to the phrase in question.
وَقَالَ أَبُو إِسْحَاقَ: عَنِ البَرَاءِ، قَالَ: عُرِضْتُ أَنَا وَابْنُ عُمَرَ يَوْمَ بَدْرٍ، فَاسْتَصْغَرَنَا رَسُوْلُ اللهِ (١) ﷺ. وَقَالَ مُجَاهِدٌ: شَهِدَ ابْنُ عُمَرَ الفَتْحَ، وَلَهُ عِشْرُوْنَ سَنَةً. وَرَوَى: سَالِمٌ، عَنْ أَبِيْهِ، قَالَ: كَانَ الرَّجُلُ فِي حَيَاةِ رَسُوْلِ اللهِ ﷺ إِذَا رَأَى رُؤْيَا، قَصَّهَا عَلَى رَسُوْلِ اللهِ ﷺ وَكُنْتُ غُلاَماً عَزَباً شَابّاً، فَكُنْتُ أَنَامُ فِي المَسْجَدِ. فَرَأَيْتُ كَأَنَّ مَلَكَيْنِ أَتَيَانِي، فَذَهَبَا بِي إِلَى النَّارِ، فَإِذَا هِيَ مَطْوِيَّةٌ كَطَيِّ البِئْرِ، وَلَهَا قُرُوْنٌ كَقُرُوْنِ البِئْرِ، فَرَأَيْتُ فِيْهَا نَاساً قَدْ عَرَفْتُهُم. فَجَعَلتُ أَقُوْلُ: أَعُوذُ بِاللهِ مِنَ النَّارِ. فَلَقِيَنَا مَلَكٌ، فَقَالَ: لَنْ تُرَاعَ. فَذَكَرْتُهَا لِحَفْصَةَ، فَقَصَّتْهَا حَفْصَةُ عَلَى رَسُوْلِ اللهِ ﷺ فَقَالَ: (نِعْمَ الرَّجُلُ عَبْدُ اللهِ، لَوْ كَانَ يُصَلِّي مِنَ اللَّيْلِ) . قَالَ: فَكَانَ بَعْدُ لاَ يَنَامُ مِنَ اللَّيْلِ إِلاَّ القَلِيْلَ (٢) . وَرَوَى نَحْوَهُ: نَافِعٌ، وَفِيْهِ: (إِنَّ عَبْدَ اللهِ رَجُلٌ صَالِحٌ) . سَعِيْدُ بنُ بَشِيْرٍ: عَنْ قَتَادَةَ، عَنِ ابْنِ سِيْرِيْنَ، عَنِ ابْنِ عُمَرَ، قَالَ: كُنْتُ شَاهِدَ النَّبِيِّ ﷺ فِي حَائِطِ نَخْلٍ، فَاسْتَأْذَنَ أَبُو بَكْرٍ، فَقَالَ النَّبِيُّ ﷺ: (ائْذَنُوا لَهُ، وَبَشِّرُوْهُ بِالجَنَّةِ) . ثُمَّ عُمَرُ كَذَلِكَ، ثُمَّ عُثْمَانُ، فَقَالَ: (بَشِّرُوْهُ بِالجَنَّةِ عَلَى بَلْوَى تُصِيْبُهُ) . فَدَخَلَ يَبْكِي وَيَضْحَكُ. فَقَالَ عَبْدُ اللهِ: فَأَنَا يَا نَبِيَّ اللهِ؟ قَالَ: (أَنْتَ مَعَ أَبِيْكَ) (٣) .
(١) أخرجه البخاري ٧ / ٢٢٦ في المغازي: باب عدة أصحاب بدر، وهو في " الطبقات " ٤ / ١٤٣. (٢) أخرجه البخاري ٣ / ٥، ٦ في التهجد: باب فضل قيام الليل، وباب من تعار من الليل، فصلى، وفي فضائل أصحاب النبي ﷺ: باب مناقب عبد الله بن عمر، وفي التعبير: باب الاستبرق ودخول الجنة في المنام، وباب الامن وذهاب الروع، وباب الاخذ على اليمين في النوم، وأخرجه مسلم (٢٤٧٩) في فضائل الصحابة: باب فضائل عبد الله بن عمر، والترمذي (٣٨٢٥) في المناقب. (٣) إسناده ضعيف لضعف سعيد بن بشير. لكن متن الحديث صحيح من طريق آخر إلى قوله =

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