Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He had, in fact, come to them—whether on pilgrimage or simply as a visitor.
He was the last of those who had attended the Pledge of al-ʿAqabah to pass away, may Allah be pleased with him.
Al-Waqidī, Yaḥyā ibn Bukayr, and a number of others said that he died in the year 78 AH, while Abū Nuʿaym placed his death in 77 AH.
It is reported that he lived for ninety-four years and that he lost his sight toward the end of his life.

(His Musnad) amounts to 1,540 hadith. Of these, the two Imams—al-Bukhārī and Muslim—agree on 58. Al-Bukhārī alone includes 26 that are unique to him, while Muslim alone records 126.

Al-Tabudhaki related: “Muḥammad ibn Dīnār narrated to us, from Saʿīd ibn Yazīd, from Abū Naḍrah, who said: ‘Jābir ibn ʿAbd Allāh served as an ʿarīf (clan leader); ʿUmar appointed him to that post.’”

Yaʿlā ibn ʿUbayd reported: “Abū Bakr al-Madani narrated to us: ‘Jābir’s lower garment did not reach his ankles. He wore a white turban, and I saw the tail of the turban hanging down his back.’”

ʿĀṣim ibn ʿUmar said: “Jābir came to us wearing two wraps. By then he had gone blind. He had dyed his beard and hair a yellow color with wars (a yellow dye), and he was holding a cup in his hand.”

Al-Waqidī said: “Salamah ibn Wardān informed us: ‘I saw Jābir with his head and beard completely white, may Allah be pleased with him.’”

39 – al-Barāʾ ibn ʿĀzib ibn al-Ḥārith al-Anṣārī al-Ḥārithī* (ʿ)
The eminent jurist, Abū ʿUmārah al-Anṣārī, al-Ḥārithī, al-Madanī,

(*) Ibn Saʿd, al-Tabaqat, 4/364 and 6/17; Khalifa, al-Tabaqat, nos. 522, 923, 1500; al-Muhabbar, pp. 298, 412; al-Tarikh al-Kabir, 2/117; al-Tarikh al-Saghir, 1/164–165; al-Maʿarif, p. 326; al-Jarh wa al-Taʿdil, 2/399; Mashahir ʿUlamaʾ al-Amsar, no. 272; Jamharat Ansab al-ʿArab, p. 341; al-Istiʿab, p. 155; Tarikh Baghdad, 1/177; al-Jamʿ bayna Rijal al-Sahihayn, 1/61; Usd …
قَدْ وَفَدَ حَاجّاً أَوْ زَائِراً. وَكَانَ آخِرَ مَنْ شَهِدَ العَقَبَةَ مَوْتاً ﵁. قَالَ الوَاقِدِيُّ، وَيَحْيَى بنُ بُكَيْرٍ، وَطَائِفَةٌ: مَاتَ سَنَةَ ثَمَانٍ وَسَبْعِيْنَ. وَقَالَ أَبُو نُعَيْمٍ: سَنَةَ سَبْعٍ وَسَبْعِيْنَ. قِيْلَ: إِنَّهُ عَاشَ أَرْبَعاً وَتِسْعِيْنَ سَنَةً، وَأَضَرَّ بِأَخَرَةٍ. (مُسْنَدُهُ) : بَلَغَ أَلْفاً وَخَمْسَ مائَةٍ وَأَرْبَعِيْنَ حَدِيْثاً. اتَّفَقَ لَهُ الشَّيْخَانِ: عَلَى ثَمَانِيَةٍ وَخَمْسِيْنَ حَدِيْثاً، وَانْفَرَدَ لَهُ البُخَارِيُّ: بِسِتَّةٍ وَعِشْرِيْنَ حَدِيْثاً، وَمُسْلِمٌ: بِمائَةٍ وَسِتَّةٍ وَعِشْرِيْنَ حَدِيْثاً. التَّبُوْذَكِيُّ: حَدَّثَنَا مُحَمَّدُ بنُ دِيْنَارٍ، عَنْ سَعِيْدِ بنِ يَزِيْدَ، عَنْ أَبِي نَضْرَةَ، قَالَ: كَانَ جَابِرُ بنُ عَبْدِ اللهِ عَرِيْفاً، عَرَّفَهُ عُمَرُ. يَعْلَى بنُ عُبَيْدٍ: حَدَّثَنَا أَبُو بَكْرٍ المَدَنِيُّ، قَالَ: كَانَ جَابِرٌ لاَ يَبْلُغُ إِزَارُهُ كَعْبَهُ، وَعَلَيْهِ عِمَامَةٌ بَيْضَاءُ، رَأَيْتُهُ قَدْ أَرْسَلَهَا مِنْ وَرَائِهِ. وَقَالَ عَاصِمُ بنُ عُمَرَ: أَتَانَا جَابِرٌ وَعَلَيْهِ مُلاَءتَانِ - وَقَدْ عَمِي - مُصَفِّراً لِحْيَتَهُ وَرَأْسَهُ بِالوَرْسِ، وَفِي يَدِهِ قَدَحٌ. الوَاقِدِيُّ: أَخْبَرَنَا سَلَمَةُ بنُ وَرْدَانَ: رَأَيْتُ جَابِراً أَبْيَضَ الرَّأْسِ وَاللِّحْيَةِ ﵁. ٣٩ - البَرَاءُ بنُ عَازِبِ بنِ الحَارِثِ الأَنْصَارِيُّ الحَارِثِيُّ * (ع) الفَقِيْهُ الكَبِيْرُ، أَبُو عُمَارَةَ الأَنْصَارِيُّ، الحَارِثِيُّ، المَدَنِيُّ،
(*) طبقات ابن سعد ٤ / ٣٦٤ و٦ / ١٧، طبقات خليفة: ت ٥٢٢، ٩٢٣، ١٥٠٠، المحبر: ٢٩٨، ٤١٢، التاريخ الكبير ٢ / ١١٧، التاريخ الصغير ١ / ١٦٤ - ١٦٥، المعارف: ٣٢٦، الجرح والتعديل ٢ / ٣٩٩، مشاهير علماء الأمصار: ت ٢٧٢، جمهرة أنساب العرب: ٣٤١، الاستيعاب: ١٥٥، تاريخ بغداد ١ / ١٧٧، الجمع بين رجال الصحيحين ١ / ٦١، أسد =

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