Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He transmitted a fair number of hadiths. A man of the desert, he was well acquainted with muzāraʿa and musāqāt (share-cropping and irrigation partnerships).

Those who narrated from him include Bishr ibn Yasar, Hanzala ibn Qays, al-Saʾib ibn Yazid, ʿAtaʾ ibn Abi Rabah, Mujahid, Nafiʿ al-ʿUmari, his son Rifaʿa ibn Rafiʿ, his grandson ʿAbaya ibn Rifaʿa, and others.

It is also reported that he fought at Siffin on ʿAli’s side.

Khalid ibn Yazid al-Hudhadi—who is reliable—said: Bishr ibn Harb told us:

“I was present at the funeral of Rafiʿ ibn Khadij while women were weeping and wailing over him. Ibn ʿUmar said, ‘Rafiʿ is an old man who could not endure Allah’s punishment, and the Messenger of Allah ﷺ said, “The deceased is tormented because of his family’s crying over him” (1).’”

Shuʿba narrated from Abu Bishr, from Yusuf ibn Mahak, who said:

“I saw Ibn ʿUmar take hold of the two poles of Rafiʿ ibn Khadij’s bier, place them on his shoulder, and walk in front of the coffin until they reached the grave, saying, ‘The dead is tormented by the lamentation of the living’ (2).”

I (the author) say: Rafiʿ ibn Khadij was among those who issued legal verdicts in Medina during the reign of Muʿawiya and afterwards.

He died in 74—or 73—AH at the age of eighty-six—may Allah have mercy on him—and left several sons.

Hammad ibn Zayd reported from Bishr ibn Harb:

“When Rafiʿ ibn Khadij passed away, someone said to Ibn ʿUmar, ‘Postpone the burial for a night so the villagers can be informed.’ He replied, ‘What you have decided is excellent.’”

= Al-Tabarani, no. 4242; and Majmaʿ al-Zawaʾid, 9/346. (1) A similar version is recorded by al-Tabarani, no. 4244. See also al-Isaba, 1/496. The hadith narrated from Ibn ʿUmar, “The deceased is punished because of his family’s weeping over him,” is agreed upon. Consult Fath al-Bari, 3/127 ff., and Muslim, no. 928. (2) Al-Mustadrak, 3/562.
رَوَى: جَمَاعَةَ أَحَادِيْثَ. وَكَانَ صَحْرَاوِيّاً، عَالِماً بِالمُزَارَعَةِ وَالمُسَاقَاةِ. حَدَّثَ عَنْهُ: بُشَيْرُ بنُ يَسَارٍ، وَحَنْظَلَةُ بنُ قَيْسٍ، وَالسَّائِبُ بنُ يَزِيْدَ، وَعَطَاءُ بنُ أَبِي رَبَاحٍ، وَمُجَاهِدٌ، وَنَافِعٌ العُمَرِيُّ، وَابْنُهُ؛ رِفَاعَةُ بنُ رَافِعٍ، وَحَفِيْدُهُ؛ عَبَايَةُ بنُ رِفَاعَةَ، وَآخَرُوْنَ. وَقِيْلَ: إِنَّهُ مِمَّنْ شَهِدَ وَقْعَةَ صِفِّيْنَ مَعَ عَلِيٍّ. قَالَ خَالِدُ بنُ يَزِيْدَ الهدَادِيُّ - وَهُوَ ثِقَةٌ -: أَخْبَرَنَا بِشْرُ بنُ حَرْبٍ، قَالَ: كُنْتُ فِي جَنَازَةِ رَافِعِ بنِ خَدِيْجٍ، وَنِسْوَةٌ يَبْكِيْنَ وَيُوَلْوِلْنَ عَلَى رَافِعٍ. فَقَالَ ابْنُ عُمَرَ: إِنَّ رَافِعاً شَيْخٌ كَبِيْرٌ، لاَ طَاقَة لَهُ بِعَذَابِ اللهِ، وَإِنَّ رَسُوْلَ اللهِ ﷺ قَالَ: (المَيِّتُ يُعَذَّبُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ (١)) . شُعْبَةُ: عَنْ أَبِي بِشْرٍ، عَنْ يُوْسُفَ بنِ مَاهَكَ، قَالَ: رَأَيْتُ ابْنَ عُمَرَ أَخَذَ بِعَمُوْدَيْ جَنَازَةِ رَافِعِ بنِ خَدِيْجٍ، فَجَعَلَهُ عَلَى مَنْكِبِهِ، يَمْشِي بَيْنَ يَدَيِ السَّرِيْرِ، حَتَّى انْتَهَى إِلَى القَبْرِ، وَقَالَ: إِنَّ المَيِّتَ يُعَذَّبُ بِبُكَاء الحَيِّ (٢) . قُلْتُ: كَانَ رَافِعُ بنُ خَدِيْجٍ مِمَّنْ يُفْتِي بِالمَدِيْنَةِ فِي زَمَنِ مُعَاوِيَةَ وَبَعْدَهُ. تُوُفِّيَ: فِي سَنَةِ أَرْبَعٍ أَوْ ثَلاَثٍ وَسَبْعِيْنَ، وَلَهُ سِتٌّ وَثَمَانُوْنَ سَنَةً ﵁ وَلَهُ عِدَّةُ بَنِيْنَ. حَمَّادُ بنُ زَيْدٍ: عَنْ بِشْرِ بنِ حَرْبٍ، قَالَ: لَمَّا مَاتَ رَافِعُ بنُ خَدِيْجٍ، قِيْلَ لابْنِ عُمَرَ: أَخَّرَوْهُ لَيْلَتَهُ لِيُؤْذِنُوا أَهْلَ القُرَى. قَالَ: نِعْمَ مَا رَأَيتُم.
= " الطبراني " رقم (٤٢٤٢) و" مجمع الزوائد " ٩ / ٣٤٦. (١) أخرجه بنحوه الطبراني برقم (٤٢٤٤) ، وانظر " الإصابة " ١ / ٤٩٦، وحديث ابن عمر مرفوعا: " إن الميت ليعذب ببكاء أهله عليه " متفق عليه. انظر " فتح الباري " ٣ / ١٢٧ وما بعدها، ومسلم (٩٢٨) . (٢) " المستدرك " ٣ / ٥٦٢.

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