Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

courageous and daring; the first battle he witnessed was Biʾr Maʿunah (1).

Ibn Humayd reported: Salamah related to us, Ibn Ishaq related to us, from ʿIsa ibn Maʿmar, from ʿAbd Allah ibn ʿAlqamah ibn al-Faghwaʾ al-Khuzaʿi, from his father, who said:

The Messenger of Allah ﷺ sent me with a sum of money to Abu Sufyan so that he might distribute it among the poor of Quraysh. They were still idolaters, and the Prophet wished to win their hearts. He said to me, “Find yourself a companion.”

I met ʿAmr ibn Umayya al-Damri, and he said, “I will go out with you.”

I mentioned this to the Prophet ﷺ, and he took me aside and said, “O ʿAlqamah, when you reach the Banu Damrah, be on your guard against your brother, for I have heard the poet say: ‘Your brother is a Bakri—do not trust him.’”

We set out, and when we reached al-Abwaʾ, in the land of Banu Damrah, ʿAmr ibn Umayya said, “I want to visit some of my people here for a need I have with them.”

I replied, “Go ahead.”

When he had gone off, I prodded my camel, remembering what the Prophet ﷺ had advised me. Suddenly—by Allah—he appeared with a group of his tribesmen, carrying bows and arrows.

When I saw them, I spurred my camel on, and when he realized that I had outdistanced the party, he caught up with me.

He said, “I went to my people; I had some business with them.”

I answered, “Indeed.”

When I reached Mecca I handed the money to Abu Sufyan, and he kept saying, “Who has ever seen anyone more loyal and more dutiful to kin than this man? We fight him and seek his blood, yet he sends us gifts!” (2)

Hatim ibn Ismaʿil reported, from Yaʿqub, from Jaʿfar ibn ʿAmr ibn Umayya, who said:

The Messenger of Allah ﷺ dispatched ʿAmr ibn Umayya to the Negus, and he found that they had a small doorway through which they would enter.

(1) Ibn Saʿd, vol. 4, p. 248. (2) The isnad (chain of transmission) is weak because Ibn Ishaq practiced tadlis (concealing a defect in the chain), ʿIsa ibn Maʿmar is considered unreliable, and ʿAbd Allah ibn ʿAlqama is unknown. Ibn ʿAsakir also records it (13/200 A–B); the words placed in brackets are essential, for they show the hadith’s relevance to the person under discussion. Al-Hafiz cites it in al-Isaba, 2/505, under the entry of ʿAlqama ibn al-Faghwa, attributing it to ʿUmar ibn Shabba and al-Baghawi. It is likewise found in Abu Dawud (no. 4861) in the Book of Adab, chapter “On Caution,” through the route of Ibn Ishaq, who reports: from ʿAbd Allah ibn ʿAmr ibn al-Faghwa, from his father. In al-Taqrib the narrator appears as ʿAbd Allah ibn ʿAmr ibn al-Faghwa, though some read it as ʿAbd Allah ibn ʿAlqama ibn al-Faghwa. The saying, “Your Bakri brother—do not trust him,” is a well-known Arab proverb.
شُجَاعاً، مِقْدَاماً، أَوَّلُ مَشَاهِدِهِ: بِئْرُ مَعُوْنَةَ (١) . ابْنُ حُمَيْدٍ: حَدَّثَنَا سَلَمَةُ، حَدَّثَنَا ابْنُ إِسْحَاقَ، عَنْ عِيْسَى بنِ مَعْمَرٍ، عَنْ عَبْدِ اللهِ بنِ عَلْقَمَةَ بنِ الفَغْوَاءِ الخُزَاعِيِّ، عَنْ أَبِيْهِ، قَالَ: بَعَثَنِي النَّبِيُّ ﷺ بِمَالٍ إِلَى أَبِي سُفْيَانَ يُفَرِّقَهُ فِي فُقَرَاءِ قُرَيْشٍ، وَهُمْ مُشْرِكُوْنَ يَتَأَلَّفُهُم، فَقَالَ لِي: (الْتَمِسْ صَاحِباً) . فَلَقِيْتُ عَمْرَو بنَ أُمَيَّةَ الضَّمْرِيَّ، فَقَالَ: أَنَا أَخْرُجُ مَعَكَ. فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ لِي دُوْنَهُ: (يَا عَلْقَمَةُ، إِذَا بَلَغْتَ بَنِي ضَمْرَةَ، فَكُنْ مِنْ أَخِيْكَ عَلَى حَذَرٍ، فَإِنِّي قَدْ سَمِعْتُ قَوْلَ القَائِلِ: أَخُوْكَ البَكْرِيُّ وَلاَ تَأْمَنْهُ) . فَخَرَجْنَا، حَتَّى إِذَا جِئْنَا الأَبْوَاءَ، وَهِيَ بلاَدُ بَنِي ضَمْرَةَ، قَالَ عَمْرُو بنُ أُمَيَّةَ: إِنِّيْ أُرِيْدُ أَنْ آتِيَ بَعْضَ قَوْمِي هَا هُنَا لِحَاجَةٍ لِي. قُلْتُ: لاَ عَلَيْكَ. فَلَمَّا وَلَّى، ضَرَبْتُ بَعِيْرِي، وَذَكَرْتُ مَا أَوْصَانِي بِهِ النَّبِيُّ ﷺ فَإِذَا هُوَ -وَاللهِ - قَدْ طَلَعَ بِنَفَرٍ مِنْهُم مَعَهُ، مَعَهُم القِسِيُّ وَالنَّبْلُ. فَلَمَّا رَأَيْتُهُم، ضَرَبْتُ بَعِيْرِي، فَلَمَّا رَآنِي قَدْ فُتُّ القَوْمَ، أَدْرَكَنِي. فَقَالَ: جِئْتُ قَوْمِي، وَكَانَتْ لِي إِلَيْهِم حَاجَةٌ. فَقُلْتُ: أَجَلْ. فَلَمَّا قَدِمْتُ مَكَّةَ، دَفَعْتُ المَالَ إِلَى أَبِي سُفْيَانَ، فَجَعَلَ أَبُو سُفْيَانَ يَقُوْلُ: مَنْ رَأَى أَبَرَّ مِنْ هَذَا وَأَوْصَلَ، إِنَّا نُجَاهِدُهُ وَنَطْلُبُ دَمَهُ، وَهُوَ يَبْعَثُ إِلَيْنَا بِالصِّلاَتِ (٢) . حَاتِمُ بنُ إِسْمَاعِيْلَ: عَنْ يَعْقُوْبَ، عَنْ جَعْفَرِ بنِ عَمْرِو بنِ أُمَيَّةَ، قَالَ: بَعَثَ النَّبِيُّ ﷺ عَمْرَو بنَ أُمَيَّةَ إِلَى النَّجَاشِيِّ، فَوَجَدَ لَهُم بَاباً صَغِيْراً يَدْخُلُوْنَ
(١) ابن سعد ٤ / ٢٤٨. (٢) إسناده ضعيف لتدليس ابن إسحاق، ولين عيسى بن معمر، وجهالة عبد الله بن علقمة. أخرجه ابن عساكر ١٣ / ٢٠٠ آ، ب، وما بين حاصرتين منه ولابد منها فإنها هي التي تبين أن هذا الحديث له صلة بالمترجم، وأورده الحافظ في " الإصابة " ٢ / ٥٠٥ في ترجمة علقمة بن الفغواء، ونسبه إلى عمر بن شبة والبغوي، وهو عند أبي داود (٤٨٦١) في الأدب: باب في الحذر من طريق ابن إسحاق، لكن قال: عن عبد الله بن عمرو بن الفغواء، عن أبيه. وفي " التقريب " عبد الله بن عمرو بن الفغواء، وقيل: عبد الله بن علقمة بن الفغواء. وقوله: " أخوك البكري ولا تأمنه " مثل مشهور للعرب.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies