Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

walking; he would display a donkey that came galloping toward him, then plunge into his mouth and pass out through his backside. He would strike off a man’s neck so that his head dropped, then say to him, “Rise,” and the man would come back to life.

Jundub ibn Kaʿb saw this, took up a sword, and approached while the people were gathered around the sorcerer. He drew near, struck him, and sent his head flying, saying, “Revive yourself.”

Al-Walid ibn ʿUqbah wanted to kill him but could not, so he imprisoned him. (1)

Another figure was Jundub ibn ʿAbd Allah ibn Zuhayr (2)—some say: Jundub ibn Zuhayr ibn al-Harith al-Ghamidi, of al-Azd, from Kufa. It is said that he was a Companion, yet he transmitted nothing. He fought at Siffin under ʿAli, commanding the infantry, and was killed there.

Abu ʿUbayd said: Jundub al-Khayr is Jundub ibn ʿAbd Allah ibn Dabbah; Jundub ibn Kaʿb is the slayer of the sorcerer; then there are Jundub ibn ʿAfif and Jundub ibn Zuhayr, who was killed at Siffin while in command of the infantry—the four all belong to al-Azd.

Another, Jundub ibn Jundub ibn ʿAmr ibn Humama (3) al-Dawsi al-Azdi, was killed at Siffin on Muʿawiya’s side. Ibn ʿAsakir transmits this and notes that his grandfather (4) was among the Emigrants.

32 – al-Nabigha al-Jaʿdi, Abu Layla *
Poet of his age.
He enjoyed Companionship, made a formal visit, and transmitted reports.
He hailed from Banu ʿAmir ibn Saʿsaʿa.

(1) Tahdhib Ibn Asakir, 3/414. Abu Mikhnaf Lut b. Yahya was an unreliable transmitter of historical reports; Abu Hatim and others dismissed him. (3) A biographical notice appears in al-Isaba, 1/248. (3) In the printed edition the name is mistakenly rendered “Hamna”; see Muʿjam al-Tabarani, 2/194. (4) The correct person is al-Muhajir, his father, as indicated in the entry on Jundub b. Amr in al-Isaba, 1/249. (*) Tabaqat Khalifah, p. 410; al-Muhabbar (consult the index); Tabaqat Fuhul al-Shuʿaraʾ, 1/123, 131; al-Shiʿr wa-l-Shuʿaraʾ, p. 208; al-Aghani, 5/1, 34; Muʿjam al-Shuʿaraʾ, p. 195; al-Muʿammarun …
يَمْشِي، وَيُرِي حِمَاراً يَشْتَدُّ حَتَّى يَجِيْءَ، فَيَدْخُلَ فِي فَمِهِ، وَيَخْرُجَ مِنْ دُبُرِهِ، وَيَضْرِبُ عُنُقَ رَجُلٍ، فَيَقَعُ رَأْسُهُ، ثُمَّ يَقُوْلُ لَهُ: قُمْ، فَيَعُوْدُ حَيّاً. فَرَأَى جُنْدُبُ بنُ كَعْبٍ ذَلِكَ، فَأَخَذَ سَيْفاً، وَأَتَى وَالنَّاسُ مُجْتَمِعُوْنَ عَلَى السَّاحِرِ، فَدَنَا مِنْهُ، فَضَرَبَهُ، فَأَذْرَى رَأْسَهُ، وَقَالَ: أَحْيِ نَفْسَكَ. فَأَرَادَ الوَلِيْدُ بنُ عُقْبَةَ قَتْلَهُ، فَلَمْ يَسْتَطِعْ، وَحَبَسَهُ (١) . وَجُنْدُبُ بنُ عَبْدِ اللهِ بنِ زُهَيْرٍ (٢) ، وَقِيْلَ: جُنْدُبُ بنُ زُهَيْرِ بنِ الحَارِثِ الغَامِدِيُّ، الأَزْدِيُّ، الكُوْفِيُّ. قِيْلَ: لَهُ صُحْبَةٌ، وَمَا رَوَى شَيْئاً. شَهِدَ صِفِّيْنَ مَعَ عَلِيٍّ أَمِيْراً، كَانَ عَلَى الرَّجَّالَةِ، فَقُتِلَ يَوْمَئِذٍ. وَقَالَ أَبُو عُبَيْدٍ: جُنْدُبُ الخَيْرِ: هُوَ جُنْدُبُ بنُ عَبْدِ اللهِ بنِ ضَبَّةَ، وَجُنْدُبُ بنُ كَعْبٍ: هُوَ قَاتِلُ السَّاحِرِ، وَجُنْدُبُ بنُ عَفِيْفٍ، وَجُنْدُبُ بنُ زُهَيْرٍ قُتِلَ بِصِفِّيْنَ، وَكَانَ عَلَى الرَّجَّالَةِ، فَالأَرْبَعَةُ مِنَ الأزْدِ. وَجُنْدُبُ بنُ جُنْدُبِ بنِ عَمْرِو بنِ حُمَمَةَ (٣) الدَّوْسِيُّ الأَزْدِيُّ، قُتِلَ يَوْمَ صِفِّيْنَ مَعَ مُعَاوِيَةَ. نَقَلَهُ: ابْنُ عَسَاكِرَ، وَأَنَّ جَدَّهُ (٤) مِنَ المُهَاجِرِيْنَ. ٣٢ - النَّابِغَةُ الجَعْدِيُّ أَبُو لَيْلَى * شَاعِرُ زَمَانِهِ. لَهُ: صُحْبَةٌ، وَوِفَادَةٌ، وَرِوَايَةٌ. وَهُوَ مِنْ بَنِي عَامِرِ بنِ صَعْصَعَةَ.
(١) " تهذيب ابن عساكر " ٣ / ٤١٤، وأبو محنف لوط بن يحيى أخباري تالف لا يوثق به، تركه أبو حاتم وغيره. (٣) مترجم في " الإصابة " ١ / ٢٤٨. (٣) تحرفت في المطبوع إلى " حمنة " وانظر " معجم الطبراني " ٢ / ١٩٤. (٤) بل المهاجر أبوه كما في ترجمة جندب بن عمرو في " الإصابة " ١ / ٢٤٩. (*) طبقات خليفة: ت ٤١٠، المحبر: انظر الفهرس، طبقات فحول الشعراء ١ / ١٢٣، ١٣١، الشعر والشعراء: ٢٠٨، الاغاني ٥ / ١، ٣٤، معجم الشعراء: ١٩٥، المعمرين =

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