Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn ʿAjlān relates, through ʿUthmān ibn ʿUbayd Allāh ibn Abī Rāfiʿ, who said:
“I saw Abū Saʿīd trimming his moustache so closely that it looked shaved, just like the work of a barber.” ⦗1⦘

Baqī ibn Makhlad, in his Major Musnad, transmitted one thousand one hundred and seventy hadiths from Abū Saʿīd al-Khudrī, counting the repetitions.

Al-Wāqidī and others said that he died in the year 74 AH.

Ibn al-Madīnī ⦗2⦘—for all his stature—put forward two different dates for Abū Saʿīd’s death, but in both he stood alone and was mistaken.

Ismāʿīl al-Qāḍī said: “I heard him say that he died in 63 AH.”

Al-Bukhārī reported that ʿAlī said: “He died one year after the event of al-Ḥarrah.”

Ishāq ibn Ṭāriq told us; Yūsuf ibn Khalīl told us; al-Labbān told us; al-Ḥaddād told us; Abū Nuʿaym told us; Jaʿfar ibn Muḥammad ibn ʿAmr told us; Abū Ḥuṣayn told us; Yaḥyā ibn ʿAbd al-Ḥamīd told us; Ḥammād ibn Zayd, from al-Muʿallā ibn Ziyād, from al-ʿAlāʾ ibn Bashīr, from Abū al-Ṣiddīq al-Nājī, from Abū Saʿīd, who said:

The Messenger of Allah ﷺ once came upon us when we were a group of poor Muslims. I do not think he recognised any of them, and some of them were even hiding from one another out of shame for their lack of clothing. ⦗3⦘

The Messenger of Allah gestured with his hand, moving it in a small circle, and we gathered around him in a ring. He asked, “What were you discussing?”

They answered, “This man recites the Quran to us and makes supplication for us.”

He said, “Then go back to what you were engaged in.”

He then said, “Praise be to Allah who has placed in my community those with whom I have been commanded to keep my soul patient.”

Then he said, “Let the poor believers receive the glad tidings of triumph on the Day…"

(1) Tarikh al-Islam, vol. 3, p. 221. The term *ihfa* refers to an exaggeratedly close cutting. (2) The narrator is Ali ibn al-Madini; the printed edition wrongly gives “al-Madaini.” In Tarikh al-Islam, III/221, the author adds: “Ibn al-Madini voiced two opinions that no one else followed.” (3) In the printed copy the phrase has been distorted to “wa-inna baʿdahum lasawadi min baʿd al-qura,” an especially blatant corruption.
ابْنُ عَجْلاَنَ: عَنْ عُثْمَانَ بنِ عُبَيْدِ اللهِ بنِ أَبِي رَافِعٍ، قَالَ: رَأَيْتُ أَبَا سَعِيْدٍ يُحْفِي شَارِبَهُ كَأَخِي الحِلَقِ (١) . وَقَدْ رَوَى: بَقِيُّ بنُ مَخْلَدٍ فِي (مُسْنَدِهِ الكَبِيْرِ) لأَبِي سَعِيْدٍ الخُدْرِيِّ بِالمُكَرَّرِ أَلْفَ حَدِيْثٍ وَمائَةً وَسَبْعِيْنَ حَدِيْثاً. قَالَ الوَاقِدِيُّ، وَجَمَاعَةٌ: مَاتَ سَنَةَ أَرْبَعٍ وَسَبْعِيْنَ. وَلابْنِ المَدِيْنِيِّ (٢) - مَعَ جَلاَلَتِهِ - فِي وَفَاةِ أَبِي سَعِيْدٍ قَوْلاَنِ، شَذَّ بِهِمَا وَوَهِمَ. فَقَالَ إِسْمَاعِيْلُ القَاضِي: سَمِعْتُهُ يَقُوْلُ: مَاتَ سَنَةَ ثَلاَثٍ وَسِتِّيْنَ. وَقَالَ البُخَارِيُّ: قَالَ عَلِيٌّ: مَاتَ بَعْدَ الحَرَّةِ بِسَنَةٍ. أَخْبَرْنَا إِسْحَاقُ بنُ طَارِقٍ، أَخْبَرَنَا يُوْسُفُ بنُ خَلِيْلٍ، أَخْبَرَنَا اللَّبَّانُ، أَخْبَرَنَا الحَدَّادُ، أَخْبَرَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا جَعْفَرُ بنُ مُحَمَّدِ بنِ عَمْرٍو، أَخْبَرَنَا أَبُو حَصِيْنٍ، أَخْبَرَنَا يَحْيَى بنُ عَبْدِ الحَمِيْدِ، أَخْبَرَنَا حَمَّادُ بنُ زَيْدٍ، عَنِ المُعَلَّى بنِ زِيَادٍ، عَنِ العَلاَءِ بنِ بَشِيْرٍ، عَنْ أَبِي الصِّدِّيْقِ النَّاجِي، عَنْ أَبِي سَعِيْدٍ، قَالَ: أَتَى عَلَيْنَا رَسُوْلُ اللهِ ﷺ وَنَحْنُ أُنَاسٌ مِنْ ضَعَفَةِ المُسْلِمِيْنَ، مَا أَظُنُّ رَسُوْلَ اللهِ يَعْرِفُ أَحَداً مِنْهُم، وَإِنَّ بَعْضَهُم لَيَتَوَارَى مِنْ بَعْضٍ مِنَ العُرْيِ (٣) . فَقَالَ رَسُوْلُ اللهِ بِيَدِهِ، فَأَدَارَهَا شِبْهَ الحَلْقَةِ. قَالَ: فَاسْتَدَارَتْ لَهُ الحَلْقَةُ، فَقَالَ: (بِمَا كُنْتُم تُرَاجِعُوْنَ؟) . قَالُوا: هَذَا رَجُلٌ يَقْرَأُ لَنَا القُرْآنَ، وَيَدْعُو لَنَا. قَالَ: (فَعُوْدُوا لِمَا كُنْتُم فِيْهِ) . ثُمَّ قَالَ: (الحَمْدُ للهِ الَّذِي جَعَلَ فِي أُمَّتِي مَنْ أُمِرْتُ أَنْ أَصْبِرَ نَفْسِي مَعَهُم) . ثُمَّ قَالَ: (لِيُبَشَّرَ فُقَرَاءُ المُؤْمِنِيْنَ بِالفَوْزِ يَوْمَ
(١) " تاريخ الإسلام " ٣ / ٢٢١. والاحفاء: المبالغة في القص. (٢) هو علي بن المديني، وقد تحرف في المطبوع إلى " المدائني "، وفي " تاريخ الإسلام " ٣ / ٢٢١ للمؤلف: وقال ابن المديني قولين لم يتابع عليهما. (٣) تحرفت الجملة في المطبوع إلى " وإن بعضهم لسوادي من بعض القرى ". وهو تحريف شنيع.

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